The main deity in the tentatively Indo-European pantheon of the Yazidis, Melek Taus, is similar to the devil in Christian and Islamic traditions, as he refused to bow down before humanity. Therefore, Christians and Muslims often consider Melek Taus to be Satan. However, rather than being Satanic, Yazidism can be understood as a remnant of a pre-Islamic Middle Eastern Indo-European religion, and/or a ghulat Sufi movement founded by Shaykh Adi. In fact, there is no entity in Yazidism which represents evil in opposition to God; such dualism is rejected by Yazidis. In the Middle Ages, the Cathars, practitioners of a dualistic religion, were accused of worshipping Satan by the Catholic Church.
Gnostic systems postulate a dualism between God and the world, varying from the "radical dualist" systems of Manichaeism to the "mitigated dualism" of classic gnostic movements. Radical dualism, or absolute dualism, posits two co-equal divine forces, while in mitigated dualism one of the two principles is in some way inferior to the other. In qualified monism the second entity may be divine or semi-divine. Valentinian Gnosticism is a form of monism, expressed in terms previously used in a dualistic manner. Gnostics tended toward asceticism, especially in their sexual and dietary practice.
Zoroastrianism, on the other hand, rejects every form of asceticism, has no dualism of matter and spirit (only of good and evil), and sees the spiritual world as not very different from the natural one (the word "paradise", or pairi.daeza, applies equally to both.) Manichaeism's basic doctrine was that the world and all corporeal bodies were constructed from the substance of Satan, an idea that is fundamentally at odds with the Zoroastrian notion of a world that was created by God and that is all good, and any corruption of it is an effect of the bad.
Zoroastrianism combines cosmogonic dualism and eschatological monotheism which makes it unique among the religions of the world. Zoroastrianism proclaims an evolution through time from dualism to monotheism. Zoroastrianism is a monotheistic religion, although Zoroastrianism is often regarded as dualistic, duotheistic or bitheistic, for its belief in the hypostatis of the ultimately good Ahura Mazda (creative spirit) and the ultimately evil Angra Mainyu (destructive spirit). Zoroastrianism was once one of the largest religions on Earth, as the official religion of the Persian Empire.
In 1862, Martin Haug proposed a new reconstruction of what he believed was Zoroaster's original monotheistic teaching, as expressed in the Gathas – a teaching which he believed had been corrupted by later Zoroastrian dualistic tradition as expressed in post-Gathic scripture and in the texts of tradition. For Angra Mainyu, this interpretation meant a demotion from a spirit coeval with Ahura Mazda to a mere product of Ahura Mazda.
the DevildevilsRed Devils
Even some fierce deities like Kali are not thought of as devils but just as darker aspects of God and may even manifest benevolence. In Islam, the principle of evil is expressed by two terms referring to the same entity: Shaitan (meaning astray, distant or devil) and Iblis. Iblis is the proper name of the devil representing the characteristics of evil. Iblis is mentioned in the Quranic narrative about the creation of humanity. When God created Adam, he ordered the angels to prostrate themselves before him. All did, but Iblis refused and claimed to be superior to Adam out of pride. Therefore, pride but also envy became a sign of "unbelief" in Islam.
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. Its adherents, known as Christians, believe that Jesus is the Christ, whose coming as the messiah was prophesied in the Hebrew Bible, called the Old Testament in Christianity, and chronicled in the New Testament. It is the world's largest religion with about 2.4 billion followers.
The seeker must also, of necessity, turn away from sins, love of this world, the love of company and renown, obedience to satanic impulse, and the promptings of the lower self. (The way in which this purification of the heart is achieved is outlined in certain books, but must be prescribed in detail by a Sufi master.) The seeker must also be trained to prevent the corruption of those good deeds which have accrued to his or her credit by overcoming the traps of ostentation, pride, arrogance, envy, and long hopes (meaning the hope for a long life allowing us to mend our ways later, rather than immediately, here and now).
GodAllahSubhanahu wa ta'ala
The Quran rejects dualism of Persian Zoroastrianism and Manichaeism, which regarded good and evil, light and darkness as two distinct and independed powers. The Quran affirms both powers to be equally God's creation. Satan is not an independent power, but subordinated to God. According to Isma'ilism, God is absolutely transcendent and unknowable; beyond matter, energy, space, time, change, imaginings, intellect, positive as well as negative qualities.
Dualistic cosmology. Shatkona. Enantiodromia. Flag of Tibet. Fu Xi. Gankyil. Huangdi Neijing. Ometeotl. Onmyōdō. T'ai chi ch'uan. Taegeuk. Tomoe. Zhuangzi. Yin Yang meaning in Chinese educational video. Yin and Yang, goldenelixir.com. "Precelestial and Postcelestial Yin and Yang", by Liu Yiming (1734–1821).
Opinions on the devil, and his relationship to the Demiurge, varied. The Ophites held that he and his demons constantly oppose and thwart the human race, as it was on their account the devil was cast down into this world. According to one variant of the Valentinian system, the Demiurge is also the maker, out of the appropriate substance, of an order of spiritual beings, the devil, the prince of this world, and his angels. But the devil, as being a spirit of wickedness, is able to recognise the higher spiritual world, of which his maker the Demiurge, who is only animal, has no real knowledge.
Whether the dualism of the Paulicians, Bogomils, and Cathars and their belief that the world was created by a Satanic demiurge were due to influence from Manichaeism is impossible to determine. The Cathars apparently adopted the Manichaean principles of church organization. Priscillian and his followers may also have been influenced by Manichaeism. The Manichaeans preserved many apocryphal Christian works, such as the Acts of Thomas, that would otherwise have been lost.
Mandaeism or Mandaeanism, also known as Sabaeanism, is a monotheistic and gnostic religion with a strongly dualistic cosmology. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, and especially John the Baptist. The Mandaeans are Semites and speak a dialect of Eastern Aramaic known as Mandaic. The name 'Mandaean' is said to come from the Aramaic manda meaning "knowledge", as does Greek gnosis. Within the Middle East, but outside of their community, the Mandaeans are more commonly known as the (singular: ) or Sabians. The term ' is derived from the Aramaic root related to baptism, the neo-Mandaic is .
In the Garden of Eden, Satan (often identified as Iblis) lures Adam and Eve into disobeying God by tasting the fruit from the forbidden tree. God, sends Adam and Eve out into the rest of the earth. The Quran also describes the two sons of Adam and Eve, Cain and Abel. * * Islamic Concept of Adam's Creation Biblical and Quranic narratives. Legends and the Qura'n. Muhammad in Islam. Prophets of Islam. Stories of The Prophets.
goodgood versus evilgoodness
One must sometimes commit a sin out of hate and contempt for the Devil, so as not to give him the chance to make one scrupulous over mere nothings... ." The necessary evil approach to politics was put forth by Niccolò Machiavelli, a 16th-century Florentine writer who advised tyrants that "it is far safer to be feared than loved." Treachery, deceit, eliminating political rivals, and the usage of fear are offered as methods of stabilizing the prince's security and power.
Chapter means: "Social structure and dualistic creation myths in Siberia"; title means: "The sons of Milky Way. Studies on the belief systems of Finno-Ugric peoples". Chapter means: "Social structure and dualistic creation myths in Siberia"; title means: "The sons of Milky Way. Studies on the belief systems of Finno-Ugric peoples". Chapter means: "Social structure and dualistic creation myths in Siberia"; title means: "The sons of Milky Way. Studies on the belief systems of Finno-Ugric peoples". Chapter means: "Social structure and dualistic creation myths in Siberia"; title means: "The sons of Milky Way. Studies on the belief systems of Finno-Ugric peoples".
Goddessdivine coupleduotheistic theological system
Wiccan theology largely revolves around ontological dualism. Ontological dualism is traditionally a sacred gender polarity between the complementary polar opposites of male and female, who are regarded as divine lovers. This kind of dualism is common to various religions; for example, Taoism, where it is represented through yin and yang, and Hinduism, where the lingam and the yoni are symbols of the sacred sexual union of a supreme god and goddess (often Shiva and Shakti). Ontological dualism is distinct from moral dualism in that moral dualism posits a supreme force of good and a supreme force of evil. There is no supreme force of evil in Wicca.
Some Christians still believe that Wicca is a form of Satanism, despite important differences between these two religions. Detractors typically depict Wicca as a form of malevolent Satanism, a characterisation that Wiccans reject. Due to negative connotations associated with witchcraft, many Wiccans continue the traditional practice of secrecy, concealing their faith for fear of persecution. Revealing oneself as a Wiccan to family, friends or colleagues is often termed "coming out of the broom-closet". Attitudes to Christianity vary within the Wiccan movement, stretching from outright rejection to a willingness to work alongside Christians in interfaith endeavours.
Marcionism was an Early Christian dualist belief system that originated in the teachings of Marcion of Sinope in Rome around the year 144. Marcion believed that Jesus was the savior sent by God, and Paul the Apostle was his chief apostle, but he rejected the Hebrew Bible and the God of Israel. Marcionists believed that the wrathful Hebrew God was a separate and lower entity than the all-forgiving God of the New Testament. Marcionism, similar to Gnosticism, depicted the God of the Old Testament as a tyrant or demiurge (see also God as the Devil). Marcion was the son of a bishop of Sinope in Pontus.
Great horned hunter godhornedKarnayna
The collective subconscious image of the horned aliens is what accounts for mankind's image of the devil or Satan. This theme is also explored in the Doctor Who story The Dæmons in 1971, where the local superstitions around a landmark known as The Devil's Hump prove to be based on reality, as aliens from the planet Dæmos have been affecting man's progress over the millennia and the Hump actually contains a spacecraft. The only Dæmon to appear is a classic interpretation of a horned satyr-like being with hooves.
NeoplatonismChristian NeoplatonismChristian Platonism
Certain central tenets of Neoplatonism served as a philosophical interim for the Christian theologian Augustine of Hippo on his journey from dualistic Manichaeism to Christianity. As a Manichee, Augustine had held that evil has substantial being and that God is made of matter; when he became a Neoplatonist, he changed his views on these things. As a Neoplatonist, and later a Christian, Augustine believed that evil is a privation of good and that God is not material. Perhaps more importantly, the emphasis on mystical contemplation as a means to directly encounter God or the One, found in the writings of Plotinus and Porphyry, deeply affected Augustine.
crusadeCathar Crusadecrusade against the Albigensians
Although these dissenting groups shared some common features with the Cathars, such as anti-clericalism and rejection the sacraments, they did not, except perhaps the Paulicians and Bogomils, subscribe to Cathar dualist beliefs. They did not specifically invoke dualism as a tenet. The Cathars may have originated from the Bogomils, as some scholars believe in a continuous Manichaen tradition which encompassed both groups. That view is not universally shared. By the 12th century, organized groups of dissidents, such as the Waldensians and Cathars, were beginning to appear in the towns and cities of newly urbanized areas.
Such Christian critics have regularly equated Paganism with Satanism, something which has been furthered by the portrayal of the former in some mainstream media. In areas such as the U.S. Bible Belt where conservative Christian dominance is strong, Pagans have faced continued religious persecution. For instance, Strmiska highlighted instances in both the U.S. and U.K. in which school teachers were fired when their employers discovered that they were Pagan. Accordingly, many Pagans keep their religious adherence a secret, seeking to avoid such discrimination.
Gijsbert van den Brink effectively refutes any view which says God has restricted His power because of his love saying it creates a "metaphysical dualism", and it would not alleviate God's responsibility for evil because God could have prevented evil by not restricting himself. Van den Brink goes on to elaborate an explanation of power and love within the Trinitarian view which equates power and love, and what he calls "the power of love" as representative of God's involvement in the struggle against evil. * * Why Does God Allow It?
Their dualism was initially moderate (or "monarchian"): according to their teachings, God created and rules the spiritual part of the world, and Satan the material, but Satan is ultimately inferior to God and his side by virtue of being God's son. However, Bogomils were not quite free from the absolute dualism of Manichaeism and Paulicianism, and over time adopted an absolute position too, believing God and Satan as eternal opponents, similar to the one maintained by the posterior Cathars. Their adoptionist teaching apparently came from Paul of Samosata (though at a later period the name of Paul was believed to be that of the Apostle).