Although the words "Trinity" and "Triune" do not appear in the Bible, theologians beginning in the 3rd century developed the term and concept to facilitate comprehension of the New Testament teachings of God as being Father, Son, and Holy Spirit. Since that time, Christian theologians have been careful to emphasize that Trinity does not imply that there are three gods (the antitrinitarian heresy of Tritheism), nor that each hypostasis of the Trinity is one-third of an infinite God (partialism), nor that the Son and the Holy Spirit are beings created by and subordinate to the Father (Arianism). Rather, the Trinity is defined as one God in three Persons.
ActsBook of ActsAc
For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost, on the first Samaritan and Gentile believers, and on disciples who had been baptised only by John the Baptist, each time as a sign of God's approval. The Holy Spirit represents God's power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you"): through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).
The Oneness view of Bible verses that mention God and his Spirit (e.g. Isaiah 48:16) is that they do not imply two "persons" any more than various scriptural references to a man and his spirit or soul (such as in Luke 12:19) imply two "persons" existing within one body. In the Latter Day Saint movement, the Holy Ghost (usually synonymous with Holy Spirit.) is considered the third distinct member of the Godhead (Father, Son and Holy Ghost), and to have a body of "spirit", which makes him unlike the Father and the Son who are said to have bodies "as tangible as man's". According to LDS doctrine, the Holy Spirit is believed to be a person, with a body of spirit, able to pervade all worlds.
History of Christian theology is traditionally divided into four main stages, representing also the main periods in historical development of Christian pneumatology: • Holy Spirit in Christianity • God in Christianity • Names of God in Christianity • Patriology • Christology • Filioque • Pneumatomachi • [[Theological differences between the Catholic Church and the Eastern Orthodox Church]] * Graham A. Cole, He Who Gives Life: The Doctrine of the Holy Spirit (Wheaton, IL: Crossway, 2007) * G. James Olsen, "Why Angels Have Wings: A Pneumatological Assay of Beings from the Spirit Realms" (Chicago, IL: Eschaton, 1997) 1) Patristic period.
ChristJesus ChristJesus of Nazareth
Likewise, Luke says that John had the spirit and power of Elijah. In Mark, John baptizes Jesus, and as he comes out of the water he sees the Holy Spirit descending to him like a dove and he hears a voice from heaven declaring him to be God's Son . This is one of two events described in the gospels where a voice from Heaven calls Jesus "Son", the other being the Transfiguration. The spirit then drives him into the wilderness where he is tempted by Satan . Jesus then begins his ministry after John's arrest . Jesus' baptism in Matthew is similar. Here, before Jesus' baptism, John protests, saying, "I need to be baptized by you" .
Jehovah's WitnessJehovah's Witness MovementJehovah’s Witnesses
Their publications teach that doctrinal changes and refinements result from a process of progressive revelation, in which God gradually reveals his will and purpose, and that such enlightenment or "new light" results from the application of reason and study, the guidance of the holy spirit, and direction from Jesus Christ and angels. The Society also teaches that members of the Governing Body are helped by the holy spirit to discern "deep truths", which are then considered by the entire Governing Body before it makes doctrinal decisions.
gospelscanonical gospelsfour Gospels
Luke emphasizes the importance of prayer and the action of the Holy Spirit in Jesus's life and in the Christian community. Jesus appears as a stoic supernatural being, unmoved even by his own crucifixion. Like Matthew, Luke insists that salvation offered by Christ is for all, and not only for the Jews. The Gospel of John is the only gospel to call Jesus God, and in contrast to Mark, where Jesus hides his identity as messiah, in John he openly proclaims it. It represents Jesus as an incarnation of the eternal Word (Logos), who spoke no parables, talked extensively about himself, and did not explicitly refer to a Second Coming.
I reiterate, that it was for this cause alone that Jesus called the Holy Spirit the Paraclete, since He sought to console His disciples for His departure, and recall to them all that he had said, all that He had done before their eyes, all that they were called to propagate throughout the world by their witness. Paraclete thus signifies "consoler", while Muhammad means "to give thanks", or "to give grace", a meaning which has no connection whatever with the word Paraclete.”" Ahmad. Congregation of the Servants of the Paraclete. Cult of the Holy Spirit. Holy Spirit in Islam. Holy Spirit in Judaism. Montanism. Catholic Encyclopedia: Paraclete. Jewish Encyclopedia: Paraclete.
filioque clauseLatin phrase filioqueprocession of the Holy Spirit
In Eastern Orthodox Christianity theology starts with the Father hypostasis, not the essence of God, since the Father is the God of the Old Testament. The Father is the origin of all things and this is the basis and starting point of the Orthodox trinitarian teaching of one God in Father, one God, of the essence of the Father (as the uncreated comes from the Father as this is what the Father is). In Eastern Orthodox theology, God's uncreatedness or being or essence in Greek is called ousia. Jesus Christ is the Son (God Man) of the uncreated Father (God). The Holy Spirit is the Spirit of the uncreated Father (God).
Unitarianism (from Latin unitas "unity, oneness", from unus "one") is a Christian theological movement named for its belief that the God in Christianity is one person, as opposed to the Trinity (tri- from Latin tres "three") which defines God as three persons in one being; the Father, Son, and Holy Spirit. Unitarian Christians, therefore, believe that Jesus was inspired by God in his moral teachings, and he is a savior, but he was not a deity or God incarnate.
They also excelled in philosophy, science, theology and medicine. Etymology * also available in (from which page numbers are cited) Christendom. Christian Church. Christian population growth. Conversion to Christianity. Cultural Christian. Early Christianity. List of Christian denominations. List of Christian denominations by number of members. List of Christian synonyms. List of religions and spiritual traditions. List of religious organizations.
Council of ConstantinopleConstantinopleSecond Ecumenical Council
However, because the Council of Nicaea had not clarified the divinity of the Holy Spirit, the third person of the Trinity, it became a topic of debate. The Macedonians denied the divinity of the Holy Spirit. This was also known as Pneumatomachianism. Nicene Christianity also had its defenders: apart from Athanasius, the Cappadocian Fathers' Trinitarian discourse was influential in the council at Constantinople. Apollinaris of Laodicea, another pro-Nicene theologian, proved controversial. Possibly in an over-reaction to Arianism and its teaching that Christ was not God, he taught that Christ consisted of a human body and a divine mind, rejecting Christ having a human mind.
They provide an insight into the beliefs and controversies of early Christianity and as part of the canon of the New Testament they are foundational texts for both Christian theology and ethics. The Epistle to the Hebrews, although it does not bear his name, was traditionally considered Pauline for a thousand years, but from the 16th century onwards opinion steadily moved against Pauline authorship and few scholars now ascribe it to Paul, mostly because it does not read like any of his other epistles in style and content.
early Christianearly churchearly Christians
The Synoptic Gospels describe him as the "Son of God", though the phrase "Son of Man" (always placed in the mouth of Jesus himself) is more frequently used in the Gospel of Mark; born of the Virgin Mary by the agency of the Holy Spirit, and who will return to judge the nations. The Gospel of John identifies Jesus as the human incarnation of the divine Word or "Logos" (see Jesus the Logos) and True Vine. It is believed that the Book of Revelation depicts Jesus as "the Alpha and the Omega, the first and the last, the beginning and the end", and applies similar terms to "the Lord God": "'I am the Alpha and the Omega,' says the Lord God, 'who is and who was and who is to come, the Almighty'".
Throughout the work, Hooker makes clear that theology involves prayer and is concerned with ultimate issues and that theology is relevant to the social mission of the church. The 18th century saw the rise of two important movements in Anglicanism: Cambridge Platonism, with its mystical understanding of reason as the "candle of the Lord" and the evangelical revival with its emphasis on the personal experience of the Holy Spirit. The Cambridge Platonist movement evolved into a school called Latitudinarianism, which emphasised reason as the barometer of discernment and took a stance of indifference towards doctrinal and ecclesiological differences.