Although the words "Trinity" and "Triune" do not appear in the Bible, theologians, beginning in the 3rd century, developed the term and concept to facilitate comprehension of the New Testament teachings of God as being Father, Son, and Holy Spirit. Since that time, Christian theologians have been careful to emphasize that Trinity does not imply that there are three gods (the antitrinitarian heresy of Tritheism), nor that each hypostasis of the Trinity is one-third of an infinite God (partialism), nor that the Son and the Holy Spirit are beings created by and subordinate to the Father (Arianism). Rather, the Trinity is defined as one God in three persons.
God the Son (Θεός ὁ υἱός, Deus Filius) is the second person of the Trinity in Christian theology. The doctrine of the Trinity identifies Jesus as the incarnation of God, united in essence (consubstantial) but distinct in person with regard to God the Father and God the Holy Spirit (the first and third persons of the Trinity). The phrase "God the Son" is not found in the Bible, but is found in later Christian sources. By scribal error the term is in one medieval manuscript, MS No.1985, where Galatians 2:20 has "Son of God" changed to "God the Son".
In the beliefs and practices of The Church of Jesus Christ of Latter-day Saints, the most prominent conception of "the Godhead" is as a divine council of three distinct beings: Elohim (the Father), Jehovah (the Son, or Jesus), and the Holy Spirit. The Father and Son are considered to have perfected, physical bodies, while the Holy Spirit has a body of spirit. Members of The Church of Jesus Christ of Latter-day Saints believe that God the Father presides over both the Son and Holy Spirit, where God the Father is greater than both, but they are one in the sense that they have a unity of purpose.
ActsBook of ActsActs of Apostles
For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost on the first Samaritan and Gentile believers and on disciples who had been baptised only by John the Baptist, each time as a sign of God's approval. The Holy Spirit represents God's power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you"): through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).
According to LDS doctrine, the Holy Spirit is believed to be a person, with a body of spirit, able to pervade all worlds. Latter Day Saints believe that the Father, the Son, and the Holy Ghost are part of the Godhead, but that the Father is greater than the Son, and that the Son is greater than the Holy Spirit in position and authority, but not in nature (i.e., they equally share the "God" nature).
Pentecostalism is a movement that places special emphasis on a direct personal experience of God through the baptism with the Holy Spirit. The term Pentecostal is derived from Pentecost, the Greek name for the Jewish Feast of Weeks. For Christians, this event commemorates the descent of the Holy Spirit upon the followers of Jesus Christ, as described in the second chapter of the Book of Acts. This branch of Protestantism is distinguished by belief in the baptism with the Holy Spirit as an experience separate from conversion that enables a Christian to live a Holy Spirit–filled and empowered life.
Prior Jewish theology held that the Spirit is merely the divine presence of God himself, whereas orthodox Christian theology holds that the Holy Spirit is a distinct person of God himself. This development begins early in the New Testament, as the Spirit of God receives much more emphasis and description comparably than it had in earlier Jewish writing. Whereas there are 75 references to the Spirit within the Old Testament and 35 identified in the non-biblical Dead Sea Scrolls, the New Testament, despite its significantly shorter length, mentions the Spirit 275 times.
Jesus ChristChristJesus of Nazareth
Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice to achieve atonement for sin, rose from the dead, and ascended into Heaven, from where he will return. Most Christians believe Jesus enables people to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead either before or after their bodily resurrection, an event tied to the Second Coming of Jesus in Christian eschatology. The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of the Trinity.
Eastern OrthodoxOrthodoxOrthodox Church
But being God, neither death nor Hades could contain him, and he rose to life again, in his humanity, by the power of the Holy Spirit, thus destroying the power of Hades and of death itself. Through God's participation in humanity, Christ's human nature, perfected and unified with his divine nature, ascended into heaven, there to reign in communion with the Father and Holy Spirit. By these acts of salvation, Christ provided fallen mankind with the path to escape its fallen nature.
Jehovah's WitnessJehovah’s WitnessesJehovah Witnesses
Their publications teach that doctrinal changes and refinements result from a process of progressive revelation, in which God gradually reveals his will and purpose, and that such enlightenment or "new light" results from the application of reason and study, the guidance of the holy spirit, and direction from Jesus Christ and angels. The Society also teaches that members of the Governing Body are helped by the holy spirit to discern "deep truths", which are then considered by the entire Governing Body before it makes doctrinal decisions.
attributes of Godattribute of Godattribute
A significant verse which balances God's transcendence and his immanence is : For this is what the high and exalted One says — he who lives forever, whose name is holy: "I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite." Trinitarian traditions of Christianity propose the Trinity of God - three persons in one: Father, Son, and the Holy Spirit.
Gospelscanonical gospelsFour Gospels
Luke emphasizes the importance of prayer and the action of the Holy Spirit in Jesus's life and in the Christian community. Jesus appears as a stoic supernatural being, unmoved even by his own crucifixion. Like Matthew, Luke insists that salvation offered by Christ is for all, and not only for the Jews. The Gospel of John is the only gospel to call Jesus God, and in contrast to Mark, where Jesus hides his identity as messiah, in John he openly proclaims it. It represents Jesus as an incarnation of the eternal Word (Logos), who spoke no parables, talked extensively about himself, and did not explicitly refer to a Second Coming.
In Christian theology, the term appears as charism, an endowment or extraordinary power given by the Holy Spirit. The English term charisma is from the Greek χάρισμα (khárisma), which means "favor freely given" or "gift of grace". The term and its plural χαρίσματα (charismata) derive from χάρις (charis), which means "grace". Some derivatives from that root (including "grace") have similar meanings to the modern sense of personality charisma, such as "filled with attractiveness or charm", "kindness", "to bestow a favor or service", or "to be favored or blessed".
I reiterate, that it was for this cause alone that Jesus called the Holy Spirit the Paraclete, since He sought to console His disciples for His departure, and recall to them all that he had said, all that He had done before their eyes, all that they were called to propagate throughout the world by their witness. Paraclete thus signifies "consoler", while Muhammad means "to give thanks", or "to give grace", a meaning which has no connection whatever with the word Paraclete.”" Ahmad. Congregation of the Servants of the Paraclete. Cult of the Holy Spirit. Holy Spirit in Islam. Holy Spirit in Judaism. Montanism. Catholic Encyclopedia: Paraclete. Jewish Encyclopedia: Paraclete.
History of Christian theology is traditionally divided into four main stages, representing also the main periods in historical development of Christian pneumatology: • Holy Spirit in Christianity • God in Christianity • Names of God in Christianity • Patriology • Christology • Filioque • Pneumatomachi • [[Theological differences between the Catholic Church and the Eastern Orthodox Church]] * G. James Olsen, "Why Angels Have Wings: A Pneumatological Assay of Beings from the Spirit Realms" (Chicago, IL: Eschaton, 1997) 1) Patristic period.
NewThe New TestamentNew Testaments
Authoritativeness relates to the correctness of the Bible in questions of practice in morality. 1) The reality of God is never argued but is always assumed and affirmed. 2) Jesus Christ is absolutely central: he is Lord and Savior, the foretold Prophet, the Messianic King, the Chosen, the way, the truth, and the light, the One through whom God the Father not only acted but through whom He came. 3) The Holy Spirit came anew with Jesus Christ. 4) The Christian faith and life are a calling, rooted in divine election. 5) The plight of everyone as sinner means that each person is completely dependent upon the mercy and grace of God. 6) Salvation is both God's gift and his demand through Jesus Christ
The third and final New Testament reference to the term is in 1 Peter 4, which exhorts believers: "Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf." (1 Peter 4:16). Kenneth Samuel Wuest holds that all three original New Testament verses' usages reflect a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames.
Oldthe Old TestamentBiblical
God is consistently depicted as the one who created the world. Although the God of the Old Testament is not consistently presented as the only God who exists, he is always depicted as the only God whom Israel is to worship, or the one "true God", that only Yahweh is Almighty, and both Jews and Christians have always interpreted the Bible (both the "Old" and "New" Testaments) as an affirmation of the oneness of Almighty God. The Old Testament stresses the special relationship between God and his chosen people, Israel, but includes instructions for proselytes as well. This relationship is expressed in the biblical covenant (contract) between the two, received by Moses.
unpardonable sinsins against the Holy GhostBlasphemy against the Holy Ghost
Joseph Smith, the founder of the Latter Day Saint movement, said in the King Follett discourse: "All sins shall be forgiven, except the sin against the Holy Ghost; for Jesus will save all except the sons of perdition. What must a man do to commit the unpardonable sin? He must receive the Holy Ghost, have the heavens opened unto him, and know God, and then sin against him. After a man has sinned against the Holy Ghost, there is no repentance for him.
Epistles of PaulEpistles of St. PaulPaul
As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics. The Epistle to the Hebrews, although it does not bear his name, was traditionally considered Pauline for a thousand years, but from the 16th century onwards opinion steadily moved against Pauline authorship and few scholars now ascribe it to Paul, mostly because it does not read like any of his other epistles in style and content.
Interpenetration (Christianity)circumincessionCommunion as perichoresis
Perichoresis (from περιχώρησις perikhōrēsis, "rotation") is a term referring to the relationship of the three persons of the triune God (Father, Son, and Holy Spirit) to one another. Circumincession is a Latin-derived term for the same concept. It was first used as a term in Christian theology, by the Church Fathers. The noun first appears in the writings of Maximus Confessor (d. 662) but the related verb perichoreo is found earlier in Gregory of Nazianzus (d. 389/90).
Second Ecumenical CouncilCouncil of ConstantinopleConstantinople
However, because the Council of Nicaea had not clarified the divinity of the Holy Spirit, the third person of the Trinity, it became a topic of debate. The Macedonians denied the divinity of the Holy Spirit. This was also known as Pneumatomachianism. Nicene Christianity also had its defenders: apart from Athanasius, the Cappadocian Fathers' Trinitarian discourse was influential in the council at Constantinople. Apollinaris of Laodicea, another pro-Nicene theologian, proved controversial.
Homoousion (ὁμοούσιον, from ὁμός, homós, "same" and οὐσία, ousía, "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God the Father . The same term was later also applied to the Holy Spirit in order to designate him as being "same in essence" with the Father and the Son. Those notions became cornerstones of theology in Nicene Christianity, and also represent one of the most important theological concepts within the Trinitarian doctrinal understanding of God.
Filioque clauseprocession of the Holy Spiritfilioque" clause
In Eastern Orthodox Christianity theology starts with the Father hypostasis, not the essence of God, since the Father is the God of the Old Testament. The Father is the origin of all things and this is the basis and starting point of the Orthodox trinitarian teaching of one God in Father, one God, of the essence of the Father (as the uncreated comes from the Father as this is what the Father is). In Eastern Orthodox theology, God's uncreatedness or being or essence in Greek is called ousia. Jesus Christ is the Son (God Man) of the uncreated Father (God). The Holy Spirit is the Spirit of the uncreated Father (God).
atonementsalvationAtonement in Christianity
The doctrine holds that this purposeful influence of God's Holy Spirit cannot be resisted, but that the Holy Spirit, "graciously causes the elect sinner to cooperate, to believe, to repent, to come freely and willingly to Christ.". "Perseverance of the saints", or "preservation of the saints", asserts that since God is sovereign and his will cannot be frustrated by humans or anything else, those whom God has called into communion with himself will continue in faith until the end. Those who apparently fall away either never had true faith to begin with or will return.