For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost, on the first Samaritan and Gentile believers, and on disciples who had been baptised only by John the Baptist, each time as a sign of God's approval. The Holy Spirit represents God's power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you"): through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).
ActsBook of ActsAc
Trinity refers to the teaching that the one God comprises three distinct, eternally co-existing persons; the Father, the Son (incarnate in Jesus Christ), and the Holy Spirit. Together, these three persons are sometimes called the Godhead, although there is no single term in use in Scripture to denote the unified Godhead. In the words of the Athanasian Creed, an early statement of Christian belief, "the Father is God, the Son is God, and the Holy Spirit is God, and yet there are not three Gods but one God". They are distinct from another: the Father has no source, the Son is begotten of the Father and the Spirit proceeds from the Father.
baptismBaptism of Christhis baptism
While the gospel of Luke is explicit about the Spirit of God descending in the shape of a dove, the wording of Matthew is vague enough that it could be interpreted only to suggest that the descent was in the style of a dove. Although a variety of symbolisms were attached to doves at the time these passages were written, the dove imagery has become a well known symbol for the Holy Spirit in Christian art. Depictions of the baptismal scene typical show the sky opening and the Holy Spirit descending as a dove towards Jesus. The reformer Martin Luther wrote a hymn about baptism, based on biblical accounts about the baptism of Jesus, "Christ unser Herr zum Jordan kam" (1541).
ChristJesus ChristJesus of Nazareth
Likewise, Luke says that John had the spirit and power of Elijah. In Mark, John baptizes Jesus, and as he comes out of the water he sees the Holy Spirit descending to him like a dove and he hears a voice from heaven declaring him to be God's Son . This is one of two events described in the gospels where a voice from Heaven calls Jesus "Son", the other being the Transfiguration. The spirit then drives him into the wilderness where he is tempted by Satan . Jesus then begins his ministry after John's arrest . Jesus' baptism in Matthew is similar. Here, before Jesus' baptism, John protests, saying, "I need to be baptized by you" .
The Oneness view of Bible verses that mention God and his Spirit (e.g. Isaiah 48:16) is that they do not imply two "persons" any more than various scriptural references to a man and his spirit or soul (such as in Luke 12:19) imply two "persons" existing within one body. In the Latter Day Saint movement, the Holy Ghost (usually synonymous with Holy Spirit.) is considered the third distinct member of the Godhead (Father, Son and Holy Ghost), and to have a body of "spirit", which makes him unlike the Father and the Son who are said to have bodies "as tangible as man's". According to LDS doctrine, the Holy Spirit is believed to be a person, with a body of spirit, able to pervade all worlds.
In Christian theology pneumatology refers to the study of the Holy Spirit. In Christianity, the Holy Spirit (or Holy Ghost) is the Spirit of God. Within mainstream (Trinitarian) Christian beliefs he is the third person of the Trinity. As part of the Godhead, the Holy Spirit is equal with God the Father and with God the Son. The Christian theology of the Holy Spirit was the last piece of Trinitarian theology to be fully developed. Within mainstream (Trinitarian) Christianity the Holy Spirit is one of the three persons of the Trinity who make up the single substance of God.
Jehovah's WitnessJehovah's Witness MovementJehovah’s Witnesses
Their publications teach that doctrinal changes and refinements result from a process of progressive revelation, in which God gradually reveals his will and purpose, and that such enlightenment or "new light" results from the application of reason and study, the guidance of the holy spirit, and direction from Jesus Christ and angels. The Society also teaches that members of the Governing Body are helped by the holy spirit to discern "deep truths", which are then considered by the entire Governing Body before it makes doctrinal decisions.
History of Christian theology is traditionally divided into four main stages, representing also the main periods in historical development of Christian pneumatology: • Holy Spirit in Christianity • God in Christianity • Names of God in Christianity • Patriology • Christology • Filioque • Pneumatomachi • [[Theological differences between the Catholic Church and the Eastern Orthodox Church]] * Graham A. Cole, He Who Gives Life: The Doctrine of the Holy Spirit (Wheaton, IL: Crossway, 2007) * G. James Olsen, "Why Angels Have Wings: A Pneumatological Assay of Beings from the Spirit Realms" (Chicago, IL: Eschaton, 1997) 1) Patristic period.
gospelscanonical gospelsfour Gospels
Luke emphasizes the importance of prayer and the action of the Holy Spirit in Jesus's life and in the Christian community. Jesus appears as a stoic supernatural being, unmoved even by his own crucifixion. Like Matthew, Luke insists that salvation offered by Christ is for all, and not only for the Jews. The Gospel of John is the only gospel to call Jesus God, and in contrast to Mark, where Jesus hides his identity as messiah, in John he openly proclaims it. It represents Jesus as an incarnation of the eternal Word (Logos), who spoke no parables, talked extensively about himself, and did not explicitly refer to a Second Coming.
I reiterate, that it was for this cause alone that Jesus called the Holy Spirit the Paraclete, since He sought to console His disciples for His departure, and recall to them all that he had said, all that He had done before their eyes, all that they were called to propagate throughout the world by their witness. Paraclete thus signifies "consoler", while Muhammad means "to give thanks", or "to give grace", a meaning which has no connection whatever with the word Paraclete.”" Ahmad. Congregation of the Servants of the Paraclete. Cult of the Holy Spirit. Holy Spirit in Islam. Holy Spirit in Judaism. Montanism. Catholic Encyclopedia: Paraclete. Jewish Encyclopedia: Paraclete.
filioque clauseLatin phrase filioqueprocession of the Holy Spirit
In that Jesus is both God and Man, which fundamentally changes the hypostasis or being of the Holy Spirit, as Christ would be giving to the Holy Spirit an origin or being that was both God the Father (Uncreated) and Man (createdness). The immanence of the Trinity that was defined in the finalized Nicene Creed. The economy of God, as God expresses himself in reality (his energies) was not what the Creed addressed directly. The specifics of God's interrelationships of his existences, are not defined within the Nicene Creed.
ApostlesCreedthe Apostles' Creed
Do you believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting?. Do you believe in God?. I believe in God, the Father Almighty, creator of heaven and earth. Do you believe in Jesus Christ?. I believe in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; he descended to the dead. On the third day he rose again; he ascended into heaven, is seated at the right hand of the Father, and will come again to judge the living and the dead. Do you believe in the Holy Spirit?.
The third and final New Testament reference to the term is in 1 Peter 4:16, which exhorts believers: "Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf." Kenneth Samuel Wuest holds that all three original New Testament verses' usages reflect a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames.
The Pauline epistles, Epistles of Paul, or Letters of Paul, are the thirteen books of the New Testament, composed of letters which are largely attributed to Paul the Apostle, although authorship of some is in dispute. Among these letters are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity and as part of the canon of the New Testament they are foundational texts for both Christian theology and ethics.
early Christianearly churchearly Christians
The Synoptic Gospels describe him as the "Son of God", though the phrase "Son of Man" (always placed in the mouth of Jesus himself) is more frequently used in the Gospel of Mark; born of the Virgin Mary by the agency of the Holy Spirit, and who will return to judge the nations. The Gospel of John identifies Jesus as the human incarnation of the divine Word or "Logos" (see Jesus the Logos) and True Vine. It is believed that the Book of Revelation depicts Jesus as "the Alpha and the Omega, the first and the last, the beginning and the end", and applies similar terms to "the Lord God": "'I am the Alpha and the Omega,' says the Lord God, 'who is and who was and who is to come, the Almighty'".
Council of ConstantinopleConstantinopleSecond Ecumenical Council
However, because the Council of Nicaea had not clarified the divinity of the Holy Spirit, the third person of the Trinity, it became a topic of debate. The Macedonians denied the divinity of the Holy Spirit. This was also known as Pneumatomachianism. Nicene Christianity also had its defenders: apart from Athanasius, the Cappadocian Fathers' Trinitarian discourse was influential in the council at Constantinople. Apollinaris of Laodicea, another pro-Nicene theologian, proved controversial. Possibly in an over-reaction to Arianism and its teaching that Christ was not God, he taught that Christ consisted of a human body and a divine mind, rejecting Christ having a human mind.
farewell of Jesus to his disciples
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. In John 9:4 (and also 14:24) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples. In John 15:26 Jesus also sends the Spirit: "whom I will send unto you from the Father, [even] the Spirit of truth... shall bear witness of me" In John's gospel, the Father is never sent, he is "the sender" of both Jesus and the Holy Spirit. Jesus also sends the Holy Spirit. The Spirit is never the sender, but is sent by both the Father and Jesus.