Within Trinitarian theology, the Holy Spirit is usually referred to as the "Third Person" of the triune God—with the Father being the First Person and the Son the Second Person. Reflecting the Annunciation in Luke 1:35, the early Apostles' Creed states that Jesus was "conceived by the Holy Spirit". The Nicene Creed refers to the Holy Spirit as "the Lord and Giver of Life" who with the Father and the Son together is "worshiped and glorified". While in the act of the Incarnation, God the Son became manifest as the Son of God, the same did not take place for God the Holy Spirit which remained unrevealed. Yet, as in 1 Corinthians 6:19 God the Spirit continues to dwell in bodies of the faithful.
baptismBaptism of Christhis baptism
While the gospel of Luke is explicit about the Spirit of God descending in the shape of a dove, the wording of Matthew is vague enough that it could be interpreted only to suggest that the descent was in the style of a dove. Although a variety of symbolisms were attached to doves at the time these passages were written, the dove imagery has become a well known symbol for the Holy Spirit in Christian art. Depictions of the baptismal scene typical show the sky opening and the Holy Spirit descending as a dove towards Jesus. The reformer Martin Luther wrote a hymn about baptism, based on biblical accounts about the baptism of Jesus, "Christ unser Herr zum Jordan kam" (1541).
Holy SpiritRuach Ha-KodeshSpirit of God
The rabbinical understanding of the Holy Spirit has a certain degree of personification, but it remains, "a quality belonging to God, one of his attributes". In Rabbinic Judaism references to the spirit of God abound, however apart from certain strains of Kabbalistic mysticism it has rejected any idea of God as being either dualistic, tri-personal, or ontologically complex. Rashi taught that quasi-Sefirah Da'at is ruach haQodesh. Biblical inspiration. Holy Spirit, general article. Holy Spirit in Christianity. Holy Spirit (Christian denominational variations). Holy Spirit in Islam.
ActsBook of ActsAc
For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost, on the first Samaritan and Gentile believers, and on disciples who had been baptised only by John the Baptist, each time as a sign of God's approval. The Holy Spirit represents God's power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you"): through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).
Trinity refers to the teaching that the one God comprises three distinct, eternally co-existing persons; the Father, the Son (incarnate in Jesus Christ), and the Holy Spirit. Together, these three persons are sometimes called the Godhead, although there is no single term in use in Scripture to denote the unified Godhead. In the words of the Athanasian Creed, an early statement of Christian belief, "the Father is God, the Son is God, and the Holy Spirit is God, and yet there are not three Gods but one God". They are distinct from another: the Father has no source, the Son is begotten of the Father and the Spirit proceeds from the Father.
ChristJesus ChristJesus of Nazareth
In Matthew, Joseph is troubled because Mary, his betrothed, is pregnant, but in the first of Joseph's three dreams an angel assures him not to be afraid to take Mary as his wife, because her child was conceived by the Holy Spirit. In, wise men or Magi from the East bring gifts to the young Jesus as the King of the Jews. Herod the Great hears of Jesus' birth and, wanting him killed, orders the murders of male infants in Bethlehem. But an angel warns Joseph in his second dream, and the family flees to Egypt—later to return and settle in Nazareth. In, Mary learns from the angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit.
WhitsundayDay of PentecostWhit Sunday
Hymns such as Martin Luther's "Komm, Heiliger Geist, Herre Gott" (Come, Holy Spirit, God and Lord), Charles Wesley's "Spirit of Faith Come Down" and "Come Holy Ghost Our Hearts Inspire" or Hildegard von Bingen's "O Holy Spirit Root of Life" are popular. Some traditional hymns of Pentecost make reference not only to themes relating to the Holy Spirit or the church, but to folk customs connected to the holiday as well, such as the decorating with green branches.
Pneumatology in Christianity refers to a particular discipline within Christian theology that focuses on the study of the Holy Spirit. The term is essentially derived from the Greek word Pneuma, which designates "breath" or "spirit" and metaphorically describes a non-material being or influence. The English term pneumatology comes from two Greek words: πνεῦμα (pneuma, spirit) and λόγος (logos, teaching about). Pneumatology includes study of the person of the Holy Spirit, and the works of the Holy Spirit.
gospelscanonical gospelsfour Gospels
Luke emphasizes the importance of prayer and the action of the Holy Spirit in Jesus's life and in the Christian community. Jesus appears as a stoic supernatural being, unmoved even by his own crucifixion. Like Matthew, Luke insists that salvation offered by Christ is for all, and not only for the Jews. The Gospel of John is the only gospel to call Jesus God, and in contrast to Mark, where Jesus hides his identity as messiah, in John he openly proclaims it. It represents Jesus as an incarnation of the eternal Word (Logos), who spoke no parables, talked extensively about himself, and did not explicitly refer to a Second Coming.
baptism in the Holy Spiritbaptism of the Holy Spiritbaptized in the Holy Spirit
They believe that all Christians are baptized with the Holy Spirit at conversion, and prefer to call subsequent experiences as "filling" with the Holy Spirit. John Wimber and the Vineyard churches are most prominently associated with this label. In the Latter Day Saint movement, the "Baptism of fire and of the Holy Ghost" refers to the experience of one who undergoes the ordinance of confirmation with the laying on of hands to receive the gift of the Holy Ghost. It follows baptism in water and is essential to salvation.
Holy Spiritcommunity of the Divine Holy Spiritcult of Empire the Holy Spirit
Hope (esperança) — the faithful seek the fulfillment of religious dogma that assumes a period of human spiritual development and brotherhood, and in which the Holy Spirit is the fountain of knowledge and order. Faith in the Divine (Fé no Divino) — that the Holy Spirit is present in all places, it knows all and sees all, and the faithful recognize that there are no secrets from the Holy Spirit. Offenses are severely punitive; O Divino Espírito Santo é vingativo (The Holy Spirit is vengeful), and holy vows/promises to God should be kept. Seven spiritual virtues guide the brotherhood of the faithful: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.
The Intercession of the Spirit is the Christian belief that the Holy Spirit helps and guides believers who search for God in their hearts. In the Epistle to the Romans (8:26-27) Saint Paul states: In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God's people in accordance with the will of God. There have been different theological interpretations of the intercession of the Spirit.
The Oneness view of Bible verses that mention God and his Spirit (e.g. Isaiah 48:16) is that they do not imply two "persons" any more than various scriptural references to a man and his spirit or soul (such as in Luke 12:19) imply two "persons" existing within one body. In the Latter Day Saint movement, the Holy Ghost (usually synonymous with Holy Spirit.) is considered the third distinct member of the Godhead (Father, Son and Holy Ghost), and to have a body of "spirit", which makes him unlike the Father and the Son who are said to have bodies "as tangible as man's". According to LDS doctrine, the Holy Spirit is believed to be a person, with a body of spirit, able to pervade all worlds.
I reiterate, that it was for this cause alone that Jesus called the Holy Spirit the Paraclete, since He sought to console His disciples for His departure, and recall to them all that he had said, all that He had done before their eyes, all that they were called to propagate throughout the world by their witness. Paraclete thus signifies "consoler", while Muhammad means "to give thanks", or "to give grace", a meaning which has no connection whatever with the word Paraclete.”" Ahmad. Congregation of the Servants of the Paraclete. Cult of the Holy Spirit. Holy Spirit in Islam. Holy Spirit in Judaism. Montanism. Catholic Encyclopedia: Paraclete. Jewish Encyclopedia: Paraclete.
Pneumatology is the study of the Holy Spirit. Pneuma is Greek for "breath", which metaphorically describes a non-material being or influence. In Christian theology pneumatology refers to the study of the Holy Spirit. In Christianity, the Holy Spirit (or Holy Ghost) is the Spirit of God. Within mainstream (Trinitarian) Christian beliefs he is the third person of the Trinity. As part of the Godhead, the Holy Spirit is equal with God the Father and with God the Son. The Christian theology of the Holy Spirit was the last piece of Trinitarian theology to be fully developed.
filioque clauseLatin phrase filioqueprocession of the Holy Spirit
Gregory of Nazianzus wrote: "The Holy Ghost is truly Spirit, coming forth from the Father indeed, but not after the manner of the Son, for it is not by Generation but by Procession ". That the Holy Spirit "proceeds" from the Father and the Son in the sense of the Latin word procedere and the Greek προϊέναι (as opposed to the Greek ἐκπορεύεσθαι) was taught by the early 5th century by Cyril of Alexandria in the East. The Athanasian Creed, probably composed as early as the mid 5th-century, and a dogmatic epistle of Pope Leo I, who declared in 446 that the Holy Spirit proceeds from both Father and Son.
ApostlesCreedthe Apostles' Creed
I believe in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; he descended to the dead. On the third day he rose again; he ascended into heaven, is seated at the right hand of the Father, and will come again to judge the living and the dead. Do you believe in the Holy Spirit?. I believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Nicene Creed. Chalcedonian Creed. Lutheran Book of Worship. Virgin birth of Jesus. Passion of Jesus.
Jehovah's WitnessJehovah's Witness MovementJehovah’s Witnesses
Their publications teach that doctrinal changes and refinements result from a process of progressive revelation, in which God gradually reveals his will and purpose, and that such enlightenment or "new light" results from the application of reason and study, the guidance of the holy spirit, and direction from Jesus Christ and angels. The Society also teaches that members of the Governing Body are helped by the holy spirit to discern "deep truths", which are then considered by the entire Governing Body before it makes doctrinal decisions.
The Father, the Son, and the Holy Ghost, were described by St. Patrick as being a single god; comparable to each of the three leaflets, which, together, form one shamrock. Elemental symbols were widely used by the early Church. Water has specific symbolic significance for Christians. Outside of baptism, water may represent cleansing or purity. Fire, especially in the form of a candle flame, represents both the Holy Spirit and light. The sources of these symbols derive from the Bible; for example from the tongues of fire that symbolized the Holy Spirit at Pentecost, and from Jesus' description of his followers as the light of the world; or God is a consuming fire found in.