New Age movement. Religious pluralism. Sociological classifications of religious movements. Barrett, David B., George T. Kurian, and Todd M. Johnson, World Christian Encyclopedia: A Comparative Survey of Churches and Religions in the Modern World, 2 vols. 2nd edition, Oxford & New York: Oxford University Press, 2001. Clarke, Peter B. (2000). Japanese New Religions: In Global Perspective. Richmond : Curzon. ISBN: 978-0-7007-1185-7. Hexham, Irving and Karla Poewe, New Religions as Global Cultures, Boulder, Colorado: Westview Press, 1997. Hexham, Irving, Stephen Rost & John W.
new religious movementsnew religionsmodern religious movements
Gnostic ideas found a Jewish variation in the mystical study of Kabbalah. Many core Gnostic ideas reappear in Kabbalah, where they are used for dramatically reinterpreting earlier Jewish sources according to this new system. The Kabbalists originated in 13th-century Provence, which was at that time also the center of the Gnostic Cathars. While some scholars in the middle of the 20th century tried to assume an influence between the Cathar "gnostics" and the origins of the Kabbalah, this assumption has proved to be an incorrect generalization not substantiated by any original texts.
Practical Kabbalah. What is Practical Kabbalah?. Learn Qabalah | Practical Qabalah. Kabbalistic Amulets Spiritual Protection | Traditional Kabbalistic Amulets.
Arthur Edward WaiteWaiteA.E. Waite
He wrote occult texts on subjects including divination, esotericism, Rosicrucianism, Freemasonry, and ceremonial magic, Kabbalism and alchemy; he also translated and reissued several important mystical and alchemical works. His works on the Holy Grail, influenced by his friendship with Arthur Machen, were particularly notable. A number of his volumes remain in print, including The Book of Ceremonial Magic (1911), The Holy Kabbalah (1929), A New Encyclopedia of Freemasonry (1921), and his edited translation of Eliphas Levi's 1896 Transcendental Magic, its Doctrine and Ritual (1910), having seen reprints in recent years.
The idea of Lemuria was subsequently incorporated into the proto-New Age philosophy of Theosophy and subsequently into general fringe belief. Accounts of Lemuria here differ. All share a common belief that a continent existed in ancient times and sank beneath the ocean as a result of a geological, often cataclysmic, change, such as pole shift, which such theorists anticipate will destroy and transform the modern world. In 1864, "The Mammals of Madagascar" by zoologist and biogeographer Philip Sclater appeared in The Quarterly Journal of Science.
The Rosicrucian spiritual path incorporates philosophy, kabbalah, and divine magic. The Order is symbolized by the rose (the soul) and the cross (the body). The unfolding rose represents the human soul acquiring greater consciousness while living in a body on the material plane. Unlike the Societas Rosicruciana in Anglia, the Hermetic Order of the Golden Dawn was open to both sexes and treated them as equals. The Order was a specifically Hermetic society that taught alchemy, kabbalah, and the magic of Hermes, along with the principles of occult science. The Golden Dawn maintained the tightest of secrecy, which was enforced by severe penalties for those who disclosed its secrets.
List of occult terms. List of occult writers. List of occultists. Maleficium (sorcery). Magic (illusion). Magic in fiction. Magic in the Graeco-Roman world. Prayer. Psionics. Sigil (magic). Superstition. Thaumaturgy. Theurgy. White magic. Witchcraft. Catholic Encyclopedia "Occult Art, Occultism". Catholic Encyclopedia "Witchcraft".
life after deathhereafterafterlives
Heaven, the heavens, seven heavens, pure lands, Tian, Jannah, Valhalla, or the Summerland, is a common religious, cosmological, or transcendent place where beings such as gods, angels, jinn, saints, or venerated ancestors are said to originate, be enthroned, or live. According to the beliefs of some religions, heavenly beings can descend to earth or incarnate, and earthly beings can ascend to heaven in the afterlife, or in exceptional cases enter heaven alive.
Some have suggested that Linda Goodman was responsible for accelerating the growth of the New Age movement through the unprecedented success of her first astrology book Linda Goodman's Sun Signs (1968). This was the first astrology book ever to earn a spot on The New York Times Best Seller list. It was followed by Linda Goodman's Love Signs (1978), which also made The New York Times Best Seller list and set an industry record with $2.3 million being paid for the paperback rights. Other books by Linda Goodman include: Gooberz, begun in 1967, is a long poem riddled with a myriad of occult references and symbolism.
An example of syncretism is the New Age movement. Jews and Christians believe that humans are created in the likeness of God, and are the center, crown and key to God's creation, stewards for God, supreme over everything else God had made ; for this reason, humans are in Christianity called the "Children of God". During the early Parthian Empire, Ahura Mazda was visually represented for worship. This practice ended during the beginning of the Sassanid empire. Zoroastrian iconoclasm, which can be traced to the end of the Parthian period and the beginning of the Sassanid, eventually put an end to the use of all images of Ahura Mazda in worship.
Course in Miracles
The evangelical editor Elliot Miller says that Christian terminology employed in ACIM is "thoroughly redefined" to resemble New Age teachings. Other Christian critics say that ACIM is "intensely anti-Biblical" and incompatible with Christianity, blurring the distinction between creator and created and forcefully supporting the occult and New Age worldview. The skeptic Robert T. Carroll criticized ACIM as "a minor industry" that is overly commercialized and characterizes it as "Christianity improved". Carroll said the teachings are not original and suggested they are culled from "various sources, east and west". Two associated works have been noted as extensions of A Course in Miracles.
transpersonaltranspersonal experiencetranspersonal psychologist
Transpersonal psychology may also, sometimes, be associated with New Age beliefs and pop psychology. However, leading authors in the field, among those Sovatsky, and Rowan, have criticized the nature of "New Age"-philosophy and discourse. Rowan even states that "The Transpersonal is not the New Age". Although some consider that the distinction between transpersonal psychology and the psychology of religion, is fading (e.g. The Oxford Handbook of Psychology and Spirituality), there is still generally considered to be a clear distinction between the two.
In the first half of the 20th century, René Guénon, a researcher of the occult, presented this same idea in some of his works. An eminent author of the 19th century, Arthur Edward Waite, presented arguments contradicting this idea. It was in this fertile field of discourse that many Rosicrucian societies arose. They were based on the occult, inspired by the mystery of this "College of Invisibles".
Serge Hutin (1927–1997) born in France, was an author on books on esoterica and the occult. Hutin was a writer of many books on the occult and esoteric, he wrote about Freemasonry, secret societies, Rosicrucianism, alchemy and astrology and many other occult topics. Hutin wrote about the Kabbalah and claimed that Isaac Newton was a Christian Kabbalist. Hutin is most well known in UFO circles for his ancient astronaut book called Alien Races and Fantastic Civilizations (1975) in which he claimed ancient civilizations across the earth were colonial outposts built by extraterrestrials. The book was similar to books by other authors of the time such as Jacques Bergier and Jean Sendy.
Thus, according to her words, these "greatest scientists" rediscovered the esoteric knowledge already available to "Western occultists including Paracelsus... kabbalists and alchemists." A religious studies scholar Alvin Kuhn wrote Blavatsky claimed in The Secret Doctrine that occultism does not combat with conventional science, when "the conclusions of the latter are grounded on a substratum of unassailable fact." But when its opponents try "to wrench the formation of Kosmos... from Spirit, and attribute all to blind matter, that the Occultists claim the right to dispute and call in question their theories."
collective representationsunconsciouscollective representation
New Age writer Sherry Healy goes further, claiming that Jung himself "dared to suggest that the human mind could link to ideas and motivations called the collective unconscious...a body of unconscious energy that lives forever." This is the idea of monopsychism. • Archetypal psychology • Collective memory • Depth psychology • Evolutionary psychology • The Golden Bough • Hippocampus • Innatism • Jungian archetypes • Konrad Lorenz • Persona (user experience) • Precognition • Tabula rasa • Unus mundus • The Waves Jung, Carl G. The Collected Works of C. G. Jung. Bollingen Series XX. Volume 7. Two Essays on Analytical Psychology. Translated by R. F. C. Hull. ed.
Stanislaus de Guaita
De Guaita was influenced by the writings of l'Abbé Alphonse-Louis Constant, alias Eliphas Lévi, a prominent French occultist who was initiated in London to rosicrucianism by Edward Bulwer-Lytton in 1854. Eliphas Lévi was also initiated as a Freemason on 14 March 1861 in the Grand Orient de France Lodge La Rose du Parfait Silence at the Orient of Paris. De Guaita became further interested in occultism after reading a novel by Joséphin Péladan which was interwoven with Rosicrucian and occult themes. In Paris, de Guaita and Péladan became acquainted, and in 1884, the two decided to try to rebuild the Rosicrucian Brotherhood. They recruited Gérard Encausse to help rebuild the brotherhood.
Shamanistic techniques have also been used in New Age therapies which use enactment and association with other realities as an intervention. The anthropologist Alice Kehoe criticizes the term "shaman" in her book Shamans and Religion: An Anthropological Exploration in Critical Thinking. Part of this criticism involves the notion of cultural appropriation. This includes criticism of New Age and modern Western forms of shamanism, which, according to Kehoe, misrepresent or dilute indigenous practices. Alice Kehoe also believes that the term reinforces racist ideas such as the Noble Savage.