According to the Books of Samuel of the Tanakh, Mephibosheth was the son of Jonathan, grandson of King Saul and father of Mica or Micha.
Ahitub (אֲחִיטוּב ’Ǎḥiṭūḇ, "my brother is goodness") A few people in the Bible have this name:
Ahijah (אֲחִיָּה ’Ǎḥîyāh, "brother of Yah"; Latin and Douay-Rheims: Ahias) is a name of several Biblical individuals:
Ahimelech (אֲחִימֶ֫לֶך ’Ăḥîmeleḵ, "brother of a king"), the son of Ahitub and father of Abiathar, but described as the son of Abiathar in and in four places in 1 Chronicles. He descended from Aaron's son Ithamar and the High Priest of Israel Eli. In his name is Abimelech according to the Masoretic Text, and is probably the same as Ahiah.
Ja'azanaiahJaazaniah ben Shaphanseal of Jaazaniah
Jaazaniah (Hebrew: יַאֲזַנְיָה Ya’azaniah, lit. “May God hear”) or Jezaniah is a biblical Hebrew personal name that appears in the Bible for several different individuals, and has been found on an onyx seal dating from the 6th century BCE.
After the Jewish exodus from Iraq, Jewish activity in the tomb ceased, although a disused synagogue remains in place. * Kugler, Gili, The Cruel Theology of Ezekiel 20 * Prophet Ezekiel Orthodox icon and synaxarion Ibn Kutayba, K. al-Ma'arif ed. S. Ukasha, 51Ezekiel's vision.jpg vision, based on the description by Ezekiel.]]. Tabari, History of the Prophets and Kings, 2, 53–54. Tabari, Tafsir, V, 266 (old ed. ii, 365). Masudi, Murudj, i, 103ff. K. al-Badwa l-tarikh, iii, 4/5 and 98/100, Ezechiel. Abdullah Yusuf Ali, Holy Qur'an: Translation and Commentary, Note. 2473 (cf. index: Ezekiel).
An eponym is a person, place, or thing after whom or after which something is named, or believed to be named. The adjectives derived from eponym include eponymous and eponymic. For example, Elizabeth I of England is the eponym of the Elizabethan era, and "the eponymous founder of the Ford Motor Company" refers to Henry Ford.
IsraeliteChildren of IsraelIsrael
the destruction of the Jewish Temple in Jerusalem in 70 CE by his son Titus, and the subsequent exile of Jews from Judea and the Galilee in 135 CE following the Bar Kochba revolt.
Etymology is the study of the history of words. By extension, the phrase "the etymology of [some word]" means the origin of the particular word. For place names, there is a specific term, toponymy.
Numbers at Mechon-Mamre (Jewish Publication Society translation). Numbers (The Living Torah) Rabbi Aryeh Kaplan's translation and commentary at Ort.org. Bamidbar – Numbers (Judaica Press) translation [with Rashi's commentary] at Chabad.org. Numbers. Online Bible at GospelHall.org (King James Version). oremus Bible Browser (New Revised Standard Version). oremus Bible Browser (Anglicized New Revised Standard Version). Numbers at Wikisource (Authorized King James Version). Numbers at drbo.org (Douay-Rheims Version). Various versions.
Since at least the 12th or 13th century, Jewish scholars, among them the compiler and summarizer David Kimhi (1160–1235) and Levi Ben Gershon (1288–1344), have taken fulfilment of Jephthah's vow as meaning that he only kept her in seclusion. This view is put forward also by Christian scholars from the 14th century and continues to be propounded today, as by Solomon Landers, who considers it most likely that the fate of Jephthah's daughter was perpetual virginity or solitary confinement.
Manasseh or Menashe ( Samaritan Manaṯ) was, according to the Book of Genesis, the first son of Joseph and Asenath. Asenath was an Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughter of Potipherah, a priest of On. Manasseh was born in Egypt before the arrival of the children of Israel from Canaan.
Tomb of Nahum
Alqosh was abandoned by its Jewish population in 1948, when they were expelled, and the synagogue that purportedly houses the tomb is now in a poor structural state, to the extent that the tomb itself is in danger of destruction. The tomb underwent basic repairs in 1796. When all Jews were compelled to flee Alqosh in 1948, the iron keys to the tomb were handed to an Assyrian man by the name of Sami Jajouhana. Few Jews visit the historic site, yet Jajouhana continues to keep the promise he made with his Jewish friends, and looks after the tomb. As of early 2017, the tomb was in significant disrepair and was threatened by the rise of ISIS in Iraq.
If so the attempt by his enemy Shemaiah to trick him into entering the Temple is aimed at making him break Jewish law, rather than simply hide from assassins. He then took measures to repopulate the city and purify the Jewish community, enforcing the cancellation of debt, assisting Ezra to promulgate the law of Moses, and enforcing the divorce of Jewish men from their non-Jewish wives. After 12 years as governor, during which he ruled with justice and righteousness, he returned to the king in Susa. After some time in Susa he returned to Jerusalem, only to find that the people had fallen back into their evil ways.
Ahab ( Achaáb; Achab) was the seventh king of Israel since Jeroboam I, the son and successor of Omri, and the husband of Jezebel of Sidon, according to the Hebrew Scriptures. The Hebrew Bible presents Ahab as a wicked king, particularly for condoning Jezebel's influence on religious policies and his principal role behind Naboth's arbitrary execution.
Labanhis uncleLabão Paddan
The Book of Jasher reports Laban was also the father of Boer the father of Balaam and Balaam's sons were Jannes and Jambres * Laban in Jewish encyclopedia
Gideon or Gedeon, also named Jerubbaal, and Jerubbesheth, was a military leader, judge and prophet whose calling and victory over the Midianites are recounted in chapters 6 to 8 of the Book of Judges in the Hebrew Bible.
JobBiblical JobProphet Job
The Hebrew Book of Job is part of Ketuvim ("Writings") of the Jewish Bible. Not much is known about Job based on the Masoretic text of the Jewish Bible. The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels (one of whom is named Satan). It begins with an introduction to Job's character—he is described as a blessed man who lives righteously in the Land of Uz. The Lord's praise of Job prompts an angel with the title of "satan" ("accuser") to suggest that Job served God simply because God protected him.
Barak ben AvinoamBarak Khan
Barak ( or ;, Tiberian Hebrew: Bārāq, البُراق al-Burāq "lightning") was a ruler of Ancient Israel. As military commander in the biblical Book of Judges, Barak, with Deborah, from the Tribe of Ephraim, the prophet and fourth Judge of pre-monarchic Israel, defeated the Canaanite armies led by Sisera.
SmithSmith (English)Smithson (surname)
Smith is a surname originating in England. It is the most prevalent surname in the United Kingdom, Australia, Canada, New Zealand and the United States, and the fifth most common surname in the Republic of Ireland. The surname Smith is particularly prevalent among those of English, Scottish and Irish descent, but is also a common surname among African Americans, which can be attributed either to black slaves being given the surname during slavery and never changing the name upon the end of the era of slavery and after the issuance of the Emancipation Proclamation or to descendants of interracial marriages.
The German word Müller means "miller" (as a profession). It is the most common family surname in Germany, Switzerland, and the French départements of Bas-Rhin and Moselle (with the spelling Müller, Mueller or Muller) and is the fifth most common surname in Austria (see List of most common surnames in Europe). Other forms are "Miller" (mainly Southern Germany, Austria and Switzerland) and "Möller" (Northern and Central Germany and The Netherlands). Of the various family coats of arms that exist, many incorporate milling iconography, such as windmills or watermill wheels.
Some of the events leading up to the marriage of Isaac and Rebecca have been institutionalized in the traditional Jewish wedding ceremony. Before the bride and bridegroom stand under the chuppah, they participate in a special ceremony called badeken (veiling). The bridegroom is led to the bride by two escorts and, seeing her, covers her face with a veil, similar to the way Rebecca covered her face before marrying Isaac. Then the bridegroom (or the father of the bride, or the officiating rabbi) recites the same blessing over the bride that Rebecca's family recited over her, "Our sister, may you come to be thousands of myriads, and may your offspring inherit the gate of its foes."
one of the two wives
According to Jewish writer Lillian Klein, "Because the reader’s sympathies are directed toward the childless Hannah, Peninnah comes across as a malicious woman. In fact, she is probably a literary convention, a foil for the independence and goodness of Hannah, and should be regarded as such." Eventually, in answer to her desperate prayer, Hannah’s womb was opened, and she bore Samuel, and later another three sons and two daughters. After the birth of Samuel, Peninnah is not mentioned again, and 1 Samuel 2:20 says that Eli "would bless Elkanah and his wife", referring to Hannah.