Plutarch drew attention in his Life of Demosthenes to the strong similarities between the personalities and careers of Demosthenes and Marcus Tullius Cicero: The divine power seems originally to have designed Demosthenes and Cicero upon the same plan, giving them many similarities in their natural characters, as their passion for distinction and their love of liberty in civil life, and their want of courage in dangers and war, and at the same time also to have added many accidental resemblances.
Démosthène Demosthenes Demosthenem
QuintillianMarcus Fabius QuintilianusQuinctilian
Marcus Fabius Quintilianus ( 35 – 100 AD) was a Roman educator and rhetorician from Hispania, widely referred to in medieval schools of rhetoric and in Renaissance writing. In English translation, he is usually referred to as Quintilian, although the alternate spellings of Quintillian and Quinctilian are occasionally seen, the latter in older texts. Quintilian was born c. 35 in Calagurris (Calahorra, La Rioja) in Hispania. His father, a well-educated man, sent him to Rome to study rhetoric early in the reign of Nero. While there, he cultivated a relationship with Domitius Afer, who died in 59.
Francesco PetrarcaPetrarcaFrancesco Petrarch
Francesco Petrarca (July 20, 1304 – July 18/19, 1374), commonly anglicized as Petrarch, was an Italian scholar and poet during the early Italian Renaissance who was one of the earliest humanists. Petrarch's rediscovery of Cicero's letters is often credited with initiating the 14th-century Italian Renaissance and the founding of Renaissance humanism. In the 16th century, Pietro Bembo created the model for the modern Italian language based on Petrarch's works, as well as those of Giovanni Boccaccio, and, to a lesser extent, Dante Alighieri. Petrarch would be later endorsed as a model for Italian style by the Accademia della Crusca.
The historian of the Renaissance Sir John Hale cautions against too direct a linkage between Renaissance humanism and modern uses of the term humanism: "Renaissance humanism must be kept free from any hint of either 'humanitarianism' or 'humanism' in its modern sense of rational, non-religious approach to life ... the word 'humanism' will mislead ... if it is seen in opposition to a Christianity its students in the main wished to supplement, not contradict, through their patient excavation of the sources of ancient God-inspired wisdom." Renaissance humanism in Northern Europe. Christian humanism. Greek scholars in the Renaissance. Renaissance Latin. Legal humanists. New Learning.
Desiderius ErasmusErasmus of RotterdamErasmian
The Ciceronianus came out in 1528, attacking the style of Latin that was based exclusively and fanatically on Cicero's writings. Etienne Dolet wrote a riposte titled Erasmianus in 1535. Erasmus' last major work, published the year of his death, is the Ecclesiastes or "Gospel Preacher" (Basel, 1536), a massive manual for preachers of around a thousand pages.
Aristotle (general article) · Aristotle in the Renaissance · Biology · Causality · Commentators on Aristotle · Ethics · Logic · Mathematics · Metaphysics · Natural philosophy · Non-contradiction · Political theory · Psychology · Rhetoric. Aristotle (general article) · Biology · Ethics · Logic · Metaphysics · Motion and its Place in Nature · Poetics · Politics. From the Stanford Encyclopedia of Philosophy:. Aristotle (general article) · Aristotle in the Renaissance · Biology · Causality · Commentators on Aristotle · Ethics · Logic · Mathematics · Metaphysics · Natural philosophy · Non-contradiction · Political theory · Psychology · Rhetoric. Collections of works.
The Renaissance briefly reinforced the position of Latin as a spoken language by its adoption by the Renaissance Humanists. Often led by members of the clergy, they were shocked by the accelerated dismantling of the vestiges of the classical world and the rapid loss of its literature. They strove to preserve what they could and restore Latin to what it had been and introduced the practice of producing revised editions of the literary works that remained by comparing surviving manuscripts.
Plato's dialoguesDialogues of PlatoPlatonic dialogues
During the Renaissance, with the general resurgence of interest in classical civilization, knowledge of Plato's philosophy would become widespread again in the West. Many of the greatest early modern scientists and artists who broke with Scholasticism and fostered the flowering of the Renaissance, with the support of the Plato-inspired Lorenzo (grandson of Cosimo), saw Plato's philosophy as the basis for progress in the arts and sciences. His political views, too, were well-received: the vision of wise philosopher-kings of the Republic matched the views set out in works such as Machiavelli's The Prince.
This is a legacy from both the Renaissance and Enlightenment when scholars favourably contrasted their intellectual cultures with those of the medieval period. Renaissance scholars saw the Middle Ages as a period of decline from the high culture and civilisation of the Classical world; Enlightenment scholars saw reason as superior to faith, and thus viewed the Middle Ages as a time of ignorance and superstition. Others argue that reason was generally held in high regard during the Middle Ages.
civic humanismclassical republicanrepublican
Cicero's influence on Classical Republicanism. Tocqueville and civic humanism.
HomericHomeric epicsHomeric poems
The allegorical interpretation of the Homeric poems that had been so prevalent in antiquity returned to become the prevailing view of the Renaissance. Renaissance humanists praised Homer as the archetypically wise poet, whose writings contain hidden wisdom, disguised through allegory. In western Europe during the Renaissance, Virgil was more widely read than Homer and Homer was often seen through a Virgilian lens.
Saint JeromeSt. JeromeSt Jerome
However, by the time of the Renaissance and the Baroque it was common practice for a secretary to the pope to be a cardinal (as Jerome had effectively been to Damasus), and so this was reflected in artistic interpretations. Jerome is also often depicted with a lion, in reference to the popular hagiographical belief that Jerome had tamed a lion in the wilderness by healing its paw. The source for the story may actually have been the second century Roman tale of Androcles, or confusion with the exploits of Saint Gerasimus (Jerome in later Latin is "Geronimus").
Protagoras of Abdera
The deliberate destruction of his works also is mentioned by Cicero. The classicist John Burnet doubts this account, however, as both Diogenes Laërtius and Cicero wrote hundreds of years later and as no such persecution of Protagoras is mentioned by contemporaries who make extensive references to this philosopher. Burnet notes that even if some copies of the Protagoras books were burned, enough of them survived to be known and discussed in the following century. A claim has been made that Protagoras is better classified as an atheist, since he held that if something is not able to be known it does not exist.
Admired and popularly imitated writers such as Lucian also adopted Atticism, so that the style survived until the Renaissance, when it was taken up by non-Greek students of Byzantine expatriates. Renaissance scholarship, the basis of modern scholarship in the west, nurtured strong Classical and Attic views, continuing Atticism for another four centuries.
Greek philosophyGreek philosophersGreek philosopher
It dealt with a wide variety of subjects, including astronomy, mathematics, political philosophy, ethics, metaphysics, ontology, logic, biology, rhetoric and aesthetics. Greek philosophy has influenced much of Western culture since its inception. Alfred North Whitehead once noted: "The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato". Clear, unbroken lines of influence lead from ancient Greek and Hellenistic philosophers to Early Islamic philosophy, Medieval Scholasticism, the European Renaissance and the Age of Enlightenment.
Instruction in rhetoric developed into a full curriculum, including instruction in grammar (study of the poets), preliminary exercises (progymnasmata), and preparation of public speeches (declamation) in both forensic and deliberative genres. The Latin style of rhetoric was heavily influenced by Cicero and involved a strong emphasis on a broad education in all areas of humanistic study in the liberal arts, including philosophy. Other areas of study included the use of wit and humor, the appeal to the listener's emotions, and the use of digressions.
Ad Herenniumpseudo-Ciceronian ''Rhetorica ad HerenniumRethorica ad Erennium
The Rhetorica ad Herennium (Rhetoric: For Herennius), formerly attributed to Cicero or Cornificius, but in fact of unknown authorship, sometimes ascribed to an unnamed doctor, is the oldest surviving Latin book on rhetoric, dating from the late 80s BC, and is still used today as a textbook on the structure and uses of rhetoric and persuasion. The Rhetorica ad Herennium was addressed to Gaius Herennius (otherwise unknown). The Rhetorica remained the most popular book on rhetoric during the Middle Ages and the Renaissance. It was commonly used, along with Cicero's De Inventione, to teach rhetoric, and over one hundred manuscripts are extant.
The latter groups supported the Catilinarian conspiracy—a resounding failure, since the consul Marcus Tullius Cicero quickly arrested and executed the main leaders of the conspiracy. Onto this turbulent scene emerged Gaius Julius Caesar, from an aristocratic family of limited wealth. His aunt Julia was Marius' wife, and Caesar identified with the populares. To achieve power, Caesar reconciled the two most powerful men in Rome: Marcus Licinius Crassus, who had financed much of his earlier career, and Crassus' rival, Gnaeus Pompeius Magnus (anglicized as Pompey), to whom he married his daughter.
Gian Francesco Poggio BraccioliniPoggioBracciolini, Poggio
Gian Francesco Poggio Bracciolini (11 February 1380 – 30 October 1459), usually referred to simply as Poggio Bracciolini, was an Italian scholar and an early Renaissance humanist. He was responsible for rediscovering and recovering many classical Latin manuscripts, mostly decaying and forgotten in German, Swiss, and French monastic libraries.
The poetry depends on extended, sometimes elaborate metaphors and conceits, and the language is often rhetorical—written for actors to declaim rather than speak. The grand speeches in Titus Andronicus, in the view of some critics, often hold up the action, for example; and the verse in The Two Gentlemen of Verona has been described as stilted. However, Shakespeare soon began to adapt the traditional styles to his own purposes. The opening soliloquy of Richard III has its roots in the self-declaration of Vice in medieval drama. At the same time, Richard's vivid self-awareness looks forward to the soliloquies of Shakespeare's mature plays.
McLuhanMarshal McLuhanHot and cool media
McLuhan's 1942 Cambridge University doctoral dissertation surveys the history of the verbal arts (grammar, logic, and rhetoric—collectively known as the trivium) from the time of Cicero down to the time of Thomas Nashe. In his later publications, McLuhan at times uses the Latin concept of the trivium to outline an orderly and systematic picture of certain periods in the history of Western culture. McLuhan suggests that the Late Middle Ages, for instance, were characterized by the heavy emphasis on the formal study of logic. The key development that led to the Renaissance was not the rediscovery of ancient texts but a shift in emphasis from the formal study of logic to rhetoric and grammar.
liberal artsliberal studiesArts
The first recorded use of the term "liberal arts" (artes liberales) occurs in De Inventione by Marcus Tullius Cicero, but it is unclear if he created the term. Seneca the Younger discusses liberal arts in education from a critical Stoic point of view in Moral Epistles. The exact classification of the liberal arts varied however in Roman times, and it was only after Martianus Capella in the 5th century AD influentially brought the seven liberal arts as bridesmaids to the Marriage of Mercury and Philology, that they took on canonical form. The four 'scientific' artes – music, arithmetic, geometry and astronomy (or astrology) – were known from the time of Boethius onwards as the quadrivium.
Rhetoric. Conférence du barreau de Paris. Figures of Speech. Abraham Lincoln's Lost Speech. Modern parliamentary eloquence; the Rede lecture, delivered before the University of Cambridge, 6 November 1913 by George Curzon, 1st Marquess Curzon of Kedleston.
It may be subdivided between the generations, in the first of which (the Ciceronian Age) prose culminated, while poetry was principally developed in the Augustan Age." The Ciceronian Age was dated 671–711 AUC (83 BC – 43 BC), ending just after the death of Marcus Tullius Cicero. The Augustan 711–67 AUC (43 BC – 14 AD) ends with the death of Augustus. The Ciceronian Age is further divided by the consulship of Cicero in 691 AUC (63 BC) into a first and second half. Authors are assigned to these periods by years of principal achievements. The Golden Age had already made an appearance in German philology, but in a less-systematic way.
For a move from particular to universal, Aristotle in the 300s BCE used the Greek word epagogé, which Cicero translated into the Latin word inductio. In the 300s CE, Sextus Empiricus maintained that all knowledge derives from sensory experience and concluded in his Outlines of Pyrrhonism that induction cannot justify the acceptance of universal statements as true. In 1620, early modern philosopher Francis Bacon repudiated the value of mere experience and enumerative induction alone.