This trend has proliferated in the modern period, with a growing number of magicians appearing within the esoteric milieu. British esotericist Aleister Crowley described magic as the art of effecting change in accordance with will. Divination (from Latin divinare "to foresee, to be inspired by a god", related to divinus, divine) is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. Used in various forms throughout history, diviners ascertain their interpretations of how a querent should proceed by reading signs, events, or omens, or through alleged contact with a supernatural agency.
AgrippaCornelius AgrippaHeinrich Agrippa
It is likely that Agrippa's interest in the occult came from this Albertist influence. Agrippa himself named Albert’s Speculum as one of his first occult study texts. He later studied in Paris, where he apparently took part in a secret society involved in the occult. In 1508 Agrippa traveled to Spain to work as a mercenary. He continued his travels by way of Valencia, the Baleares, Sardinia, Naples, Avignon, and Lyon. He served as a captain in the army of Maximilian I, Holy Roman Emperor, who awarded him the title of Ritter or knight.
(In 2008, she wrote the foreword to Kübler-Ross's revised version of "On Life After Death". ) She started giving medical intuitive readings in 1982 and co-founded a small New Age publishing company, Stillpoint Publishing in Walpole, New Hampshire, where she also worked as an editor in 1983. Next she began consulting with holistic doctors, which in 1984, led to her extensive collaboration with C. Norman Shealy, physician and founder of the American Holistic Medical Association, with whom she later co-authored AIDS: Passageway to Transformation, in 1987, followed by The Creation of Health: The Emotional, Psychological, and Spiritual Responses that Promote Health and Healing, in 1988.
PythagoreanPythagoreansPythagoras of Samos
Early modern European esotericism drew heavily on the teachings of Pythagoras. The German humanist scholar Johannes Reuchlin (1455–1522) synthesized Pythagoreanism with Christian theology and Jewish Kabbalah, arguing that Kabbalah and Pythagoreanism were both inspired by Mosaic tradition and that Pythagoras was therefore a kabbalist. In his dialogue De verbo mirifico (1494), Reuchlin compared the Pythagorean tetractys to the ineffable divine name YHWH, ascribing each of the four letters of the tetragrammaton a symbolic meaning according to Pythagorean mystical teachings.
grimoiresblack bookbook of spells
In Switzerland, Geneva was commonly associated with the occult at the time, particularly by Catholics, because it had been a stronghold of Protestantism. Many of those interested in the esoteric traveled from Roman Catholic nations to Switzerland to purchase grimoires or to study with occultists. Soon, grimoires appeared that involved Catholic saints; one example that appeared during the 19th century that became relatively popular, particularly in Spain, was the Libro de San Cipriano, or The Book of St. Ciprian, which falsely claimed to date from c. 1000. Like most grimoires of this period, it dealt with (among other things) how to discover treasure.
Absolutethe Absoluteultimate reality
Religious aspects of Nazism: Occultism in Nazism, Esoteric Nazism, and Positive Christianity — Gottgläubig. Raëlism — Everything In Everything, see Raëlian beliefs and practices. Perennial philosophy: Unitarian Universalism — generally Conceptions of God. Kongo religion — Nzambi a Mpungu, Kengue. Fon people: Dahomean religion — Nana Buluku, see Fon creation myth. West African Vodun — Bondye. Akan religion — Anansi Kokuroku. Haitian Vodou — Bondye, Gran Maître, Damballa. Kapauku Papuans — Ugatame. Itelmen religion — Kutka and Chachy, Dusdaechschitsh. The Heikum of South Africa — Xamaba. The Bassari people in Togo — Unumbotte. Serer religion — Roog, see Serer creation myth.
Guido (von) ListList societyLIST, Guido Karl Anton von
The scholar of Western esotericism Joscelyn Godwin expressed the view that List was one of the "three godfathers of Nazi Thule" alongside Liebenfels and Rudolf von Sebottendorff, while Rudgley went further by claiming that List's vision of a future German Empire constituted "a blueprint for the Nazi regime". Other German völkisch figures promoted Listian ideas to the wider public during and after the First World War.
During the late-19th century, Theosophical Society co-founder Helena Blavatsky alluded to the Shambhala myth, giving it currency for Western occult enthusiasts. Blavatsky, who claimed to be in contact with a Great White Lodge of Himalayan Adepts, mentions Shambhala in several places, but without giving it especially great emphasis. Later esoteric writers further emphasized and elaborated on the concept of a hidden land inhabited by a hidden mystic brotherhood whose members labor for the good of humanity. Alice A.
Ascended MastersMasters of the Ancient Wisdomcosmic being
The rays, the divine evolutions of peoples and planets are represented by 7 colors (new age) and more 5 colors (new age gold or solar rays). The colors of new age and solar rays are (in order): 1 blue (power of faith); 2 yellow (obedience); 3 pink (beauty; geniality); 4 white (ascension; peace; light); 5 green (nature); 6 red (true resurrection); 7 violet (New Age of Master Saint Germain); 8 turquoise (lucidity); 9 magenta (divine wonder; justiciars); 10 gold (materialization of wealth); 11 orange (sunshine); 12 Opaline (renewal).
RaySixth Ray7th Ray
As the New Age movement of the mid-to-late 20th century developed, the seven rays concept appeared as an element of metaphysical healing methods such as Reiki and other modalities, and in esoteric astrology. In ancient Greek mythology, Zeus takes the bull-form known as Taurus in order to win Europa. Taurus is also associated with Aphrodite and other goddesses, as well as with Pan and Dionysus. The face of Taurus "gleams with seven rays of fire." The Chaldean Oracles of the 2nd century CE feature the seven rays as purifying agents of Helios, symbolism featured in Mithraic liturgy as well.
When used, "Rational Satanism" is often employed to distinguish the approach of the LaVeyan Satanists from the "Esoteric Satanism" embraced by groups like the Temple of Set. A number of religious studies scholars have also described it as a form of "self-religion" or "self-spirituality", with religious studies scholar Amina Olander Lap arguing that it should be seen as being both part of the "prosperity wing" of the self-spirituality New Age movement and a form of the Human Potential Movement. Conversely, the scholar of Satanism Jesper Aa. Petersen preferred to treat modern Satanism as a "cousin" of the New Age and Human Potential movements.
He hints that his job as a political department investigator leads him to investigate not only revolutionaries but also people who claim to be linked to the Occult. Casaubon has a romance with a Brazilian woman named Amparo. He leaves Italy to follow her and spends a few years in Brazil. While living there, he learns about South American and Caribbean spiritualism, and meets Agliè, an elderly man who implies that he is the mystical Comte de Saint-Germain. Agliè has a seemingly infinite supply of knowledge about things concerning the Occult. While in Brazil, Casaubon receives a letter from Belbo about attending a meeting of occultists.
World of Thoughtdevachanic plane
The esoteric conception of the mental plane had to wait till the occult revival of the late 19th century, with the development of modern Theosophical, Hermetic, and Kabbalistic ideas that were to serve as the foundation for the current New Age movement. H. P. Blavatsky taught a cosmology and ontology consisting of seven principles and seven planes. In her writings she aimed at showing how different spiritual systems share a common source, and therefore refers to Vedantic, Buddhist, Samkhyan, Tantric, Neoplatonic, Ancient Egyptian, Kabbalistic, and Occult systems. She relates the mind with the principle of Manas, and also talks about a kosmic Manasic plane.
Esotericism. Occult. Non-philosophy. Thanatology. "Graphique et philosophie", 1991. “The Esoteric Method”, 1998. “L’ésotérisme nous apprend-il quelque chose?”, 2001. “What is Esoteric?”, by Prof. Arthur Versluis, 2002. "La transmission des savoirs ésotériques" (Université Laval, 2006).
Russiacountry's traditional religiondetails
At the dawn of the twentieth century, esoteric and occult philosophies and movements, including Spiritualism, Theosophy, Anthroposophy, Hermeticism, Russian cosmism and others, became widespread. At the same time the empire had begun to make steps towards the recognition of the multiplicity of religions that it had come to encompass, but they came to an abrupt end with the Russian Revolution in 1917. After the revolution, the Russian Orthodox Church lost its privileges, as did all minority religions, and the new state verged towards an atheist official ideology.
MaitreyaWorld TeacherTheosophical Maitreya
The Theosophical Maitreya has been assimilated or appropriated by a variety of quasi-theosophical and non-theosophical New Age and Esoteric groups and movements. The first mention of the Maitreya in a Theosophical context occurs in the 1883 work Esoteric Buddhism by Alfred Percy Sinnett (1840–1921), an early Theosophical writer. The concepts described by Sinnett were amended, elaborated on, and greatly expanded in The Secret Doctrine, a book originally published 1888. The work was the magnum opus of Helena Blavatsky (1831–1891), one of the founders of the Theosophical Society and of contemporary Theosophy.
Universal Christian Gnostic MovementWeor, Samael Aun
In order "to start a new age and realize the Social Christ on the face of the earth", Samael Aun Weor formed a political party called 'POSCLA', The Christian Socialist Party of Latin America, which he later disbanded as a formal organization. In his works, Occult Medicine and Practical Magic, Igneous Rose and others, Samael Aun Weor taught about elemental magic. In the former work he expressed his opposition to the medicine of modern science, allopathy, and called for the Gnostics to learn the ways of Indigenous and Elemental Medicine. Samael Aun Weor taught that all the plants of nature are living Elemental Spirits, similarly to Paracelsus and many other esoteric teachers.
The mental body (the mind) is one of the subtle bodies in esoteric philosophies, in some religious teachings and in New Age thought. It is understood as a sort of body made up of thoughts, just as the emotional body consists of emotions and the physical body is made up of matter. In occult understanding, thoughts are not just subjective qualia, but have an existence apart from the associated physical organ, the brain. According to Theosophists C.W. Leadbeater and Annie Besant (Adyar School of Theosophy), and later Alice Bailey, the mental body is equivalent to the "Lower Manas" of Blavatsky's original seven principles of man.
FamaFama Fraternitatis RCfirst Manifesto
(later referred to in the text as "C.R.C.") and his ill-fated pilgrimage to Jerusalem; his subsequent tutelage by the secret sages of the east, the wise men of Damcar (Dhamar) in Arabia, from whom he learned the ancient esoteric knowledge which included the study of physics, mathematics, magic and kabbalah; his return through Egypt and Fes, and his presence among the alumbrados in Spain. It is thought in occultism that Rosenkreuz's pilgrimage seems to refer to transmutation steps of the Great Work. After his arrival to Germany, Father C.R. and other Brothers established an esoteric Christian Fraternity: "The Fraternity of the Rose Cross".
Chapters cover Carl Jung, Gnosticism, the Kabbalah, ritual magic, shamanism, alchemy, G.I. Gurdjieff, Sufism, the Rosicrucians, the Freemasons, Theosophy, and the New Age. Gustav Niebuhr, writing in the New York Times, characterized the book as "a new wide-ranging book about alternative spiritual paths." In Whole Earth, Jeanne Carstensen commented that Hidden Wisdom displayed "both historical rigor and a wink toward the divine." Smoley's second and best-known book, Inner Christianity: A Guide to the Esoteric Tradition, was published in 2002 by Shambhala Publications. An audio version read by the author was released by Berkshire Media Artists in 2003.