The term has also been adopted by Aldous Huxley in his perennial philosophy to interpret various religious traditions, including Indian religions, and influenced other strands of nondualistic and New Age thought.

- Absolute (philosophy)

The Traditionalist School discerns a transcendent and an immanent dimension, namely the discernment of the Real or Absolute, c.q. that which is permanent; and the intentional "mystical concentration on the Real".

- Perennial philosophy

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Purusha-Pakriti

Nondualism

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Purusha-Pakriti
The layman Vimalakīrti Debates Manjusri, Dunhuang Mogao Caves
Nagarjuna (right), Aryadeva (middle) and the Tenth Karmapa (left).
Asaṅga (fl. 4th century C.E.), a Mahayana scholar who wrote numerous works which discuss the Yogacara view and practice.
Saṃvara with Vajravārāhī in Yab-Yum. These tantric Buddhist depictions of sexual union symbolize the non-dual union of compassion and emptiness.
A 3D rendering of Indra's net, an illustration of the Huayan concept of interpenetration.
Dogen
Swans are important figures in Advaita
Ramanuja, founder of Vishishtadvaita Vedanta, taught 'qualified nondualism' doctrine.
Ramana Maharshi (1879–1950) explained his insight using Shaiva Siddhanta, Advaita Vedanta and Yoga teachings.
Taijitu
The Mystic Marriage of St Catherine, St John the Baptist, St Antony Abbot

In spirituality, nondualism, also called nonduality and interconnectedness; and nondual awareness, is a fuzzy concept for which many definitions can be found, including: a rejection of dualistic thinking originating in Indian philosophy; the nondifference of subject and object; the common identity of metaphysical phenomena and the Absolute; the "nonduality of duality and nonduality"; the unity of God and man; or simply monism, the nonplurality of the world, or double-aspect theory.

Western Neo-Platonism is an essential element of both Christian contemplation and mysticism, and of Western esotericism and modern spirituality, especially Unitarianism, Transcendentalism, Universalism and Perennialism.