A report on Achaemenid Empire, Zoroastrianism and Bactria

An 8th century Tang dynasty Chinese clay figurine of a Sogdian man wearing a distinctive cap and face veil, possibly a camel rider or even a Zoroastrian priest engaging in a ritual at a fire temple, since face veils were used to avoid contaminating the holy fire with breath or saliva; Museum of Oriental Art (Turin), Italy.

The Achaemenid Empire at its greatest territorial extent under the rule of Darius I (522 BC–486 BC)

Painted clay and alabaster head of a Zoroastrian priest wearing a distinctive Bactrian-style headdress, Takhti-Sangin, Tajikistan, Greco-Bactrian kingdom, 3rd–2nd century BCE

Bactria between the Hindu Kush (south), Pamirs (east), south branch of Tianshan (north).
Ferghana Valley to the north; western Tarim Basin to the east.

The Tomb of Cyrus the Great at Pasargadae, Iran.

Xerxes I tomb, Bactrian soldier circa 470 BCE.

A scene from the Hamzanama where Hamza ibn ‘Abd al-Muttalib Burns Zarthust's Chest and Shatters the Urn with his Ashes

Pre-Seleucid Athenian owl imitation from Bactria, possibly from the time of Sophytes.

Map of the expansion process of Achaemenid territories

Gold stater of the Greco-Bactrian king Eucratides

Cyrus the Great is said, in the Bible, to have liberated the Hebrew captives in Babylon to resettle and rebuild Jerusalem, earning him an honored place in Judaism.

Map of the Greco-Bactrian Kingdom at its maximum extent, circa 180 BCE.

The tomb of Cyrus the Great, founder of the Achaemenid Empire. At Pasargadae, Iran.

The founder of the Indo-Greek Kingdom Demetrius I (205–171 BCE), wearing the scalp of an elephant, symbol of his conquest of the Indus valley.

The Achaemenid Empire at its greatest extent, c. 500 BC

A Special Container Carrying The Holy Fire from Aden to the Lonavala Agiary, India

The treasure of the royal burial Tillia tepe is attributed to 1st century BCE Sakas in Bactria.

The Persian queen Atossa, daughter of Cyrus the Great, sister-wife of Cambyses II, Darius the Great's wife, and mother of Xerxes the Great

A modern Zoroastrian fire temple in Western India

Zhang Qian taking leave from emperor Han Wudi, for his expedition to Central Asia from 138 to 126 BCE, Mogao Caves mural, 618–712 CE.

Map showing events of the first phases of the Greco-Persian Wars

Kushan worshipper with Zeus/Serapis/Ohrmazd, Bactria, 3rd century CE.

Greek hoplite and Persian warrior depicted fighting, on an ancient kylix, 5th century BC

Map of the Achaemenid Empire in the 5th century BCE

Kushan worshipper with Pharro, Bactria, 3rd century CE.

Achaemenid king fighting hoplites, seal and seal holder, Cimmerian Bosporus.

Reconstruction of the Sassanid model of Fire Temple of Kashmar is located near the historical complex of Atashgah Castle

Achaemenid gold ornaments, Brooklyn Museum

Faravahar (or Ferohar), one of the primary symbols of Zoroastrianism, believed to be the depiction of a Fravashi or the Khvarenah.

Persian Empire timeline including important events and territorial evolution – 550–323 BC

Relief showing Darius I offering lettuces to the Egyptian deity Amun-Ra Kamutef, Temple of Hibis

The sacred Zoroastrian pilgrimage shrine of Chak Chak in Yazd, Iran.

The 24 countries subject to the Achaemenid Empire at the time of Darius, on the Egyptian statue of Darius I.

Parsi Navjote ceremony (rites of admission into the Zoroastrian faith)

The Battle of Issus, between Alexander the Great on horseback to the left, and Darius III in the chariot to the right, represented in a Pompeii mosaic dated 1st century BC – Naples National Archaeological Museum

Alexander's first victory over Darius, the Persian king depicted in medieval European style in the 15th century romance The History of Alexander's Battles

Frataraka dynasty ruler Vadfradad I (Autophradates I). 3rd century BC. Istakhr (Persepolis) mint.

Dārēv I (Darios I) used for the first time the title of mlk (King). 2nd century BC.

Winged sphinx from the Palace of Darius in Susa, Louvre

Volume of annual tribute per district, in the Achaemenid Empire, according to Herodotus.

Achaemenid tax collector, calculating on an Abax or Abacus, according to the Darius Vase (340–320 BC).

Letter from the Satrap of Bactria to the governor of Khulmi, concerning camel keepers, 353 BC

Relief of throne-bearing soldiers in their native clothing at the tomb of Xerxes I, demonstrating the satrapies under his rule.

Achaemenid king killing a Greek hoplite. c. 500 BC–475 BC, at the time of Xerxes I. Metropolitan Museum of Art.

Persian soldiers (left) fighting against Scythians. Cylinder seal impression.

Color reconstruction of Achaemenid infantry on the Alexander Sarcophagus (end of 4th century BC).

Seal of Darius the Great hunting in a chariot, reading "I am Darius, the Great King" in Old Persian (𐎠𐎭𐎶𐏐𐎭𐎠𐎼𐎹𐎺𐎢𐏁𐎴 𐏋, "adam Dārayavaʰuš xšāyaθiya"), as well as in Elamite and Babylonian. The word "great" only appears in Babylonian. British Museum.

Achaemenid calvalryman in the satrapy of Hellespontine Phrygia, Altıkulaç Sarcophagus, early 4th century BC.

Armoured cavalry: Achaemenid Dynast of Hellespontine Phrygia attacking a Greek psiloi, Altıkulaç Sarcophagus, early 4th century BC.

Reconstitution of Persian landing ships at the Battle of Marathon.

Greek ships against Achaemenid ships at the Battle of Salamis.

Iconic relief of lion and bull fighting, Apadana of Persepolis

Achaemenid golden bowl with lioness imagery of Mazandaran

A section of the Old Persian part of the trilingual Behistun inscription. Other versions are in Babylonian and Elamite.

A copy of the Behistun inscription in Aramaic on a papyrus. Aramaic was the lingua franca of the empire.

The Mausoleum at Halicarnassus, one of the Seven wonders of the ancient world, was built by Greek architects for the local Persian satrap of Caria, Mausolus (Scale model)

Reconstruction of the Palace of Darius at Susa. The palace served as a model for Persepolis.

Lion on a decorative panel from Darius I the Great's palace, Louvre

Apadana Hall, Persian and Median soldiers at Persepolis

Lateral view of tomb of Cambyses II, Pasargadae, Iran

Plaque with horned lion-griffins. The Metropolitan Museum of Art

One of the early centres of Zoroastrianism and capital of the legendary Kayanian kings of Iran, Bactria is mentioned in the Behistun Inscription of Darius the Great as one of the satrapies of the Achaemenid Empire; it was a special satrapy and was ruled by a crown prince or an intended heir.

- Bactria

This forced Cyrus to fight wars against Bactria and the nomadic Saka in Central Asia.

- Achaemenid Empire

The Histories is a primary source of information on the early period of the Achaemenid era (648–330 BCE), in particular with respect to the role of the Magi.

- Zoroastrianism

Under Artaxerxes I, Zoroastrianism became the de facto religion of state.

- Achaemenid Empire

Some 10,000 adherents remain in the Central Asian regions that were once considered the traditional stronghold of Zoroastrianism, i.e., Bactria (see also Balkh), which is in Northern Afghanistan; Sogdiana; Margiana; and other areas close to Zoroaster's homeland.

- Zoroastrianism

5 related topics with Alpha

Sogdia

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Ancient Iranian civilization between the Amu Darya and the Syr Darya, and in present-day Uzbekistan, Turkmenistan, Tajikistan, Kazakhstan, and Kyrgyzstan.

Sogdian soldier circa 338 BCE, tomb of Artaxerxes III.

Sogdians on an Achaemenid Persian relief from the Apadana of Persepolis, offering tributary gifts to the Persian king Darius I, 5th century BC

Head of a Saka warrior, as a defeated enemy of the Yuezhi, from Khalchayan, northern Bactria, 1st century BCE.

A Yuezhi (left) fighting a Sogdian behind a shield (right), Noin-Ula carpet, 1st century BC/AD.

Local coinage of Samarkand, Sogdia, with the Hepthalite tamgha Hephthalite_tamgha.jpg on the reverse.

Relief of a hunter, Varahsha, Sogdia, 5th-7th century CE.

The Sogdian merchant An Jia with a Turkic Chieftain in his yurt. 579 AD.

Ambassadors from various countries (China, Korea, Iranian and Hephthalite principalities...), paying hommage to king Varkhuman and possibly Western Turk Khagan Shekui, under the massive presence of Turkic officers and courtiers. Afrasiab murals, Samarkand, 648-651 AD.

Coin of Turgar, the last Ikhshid of Sogdia. Excavated in Penjikent, 8th century CE, National Museum of Antiquities of Tajikistan.

Chinese silk in Sogdia: Tang Dynasty emissaries at the court of the Ikhshid of Sogdia Varkhuman in Samarkand, carrying silk and a string of silkworm cocoons, circa 655 CE, Afrasiab murals, Samarkand.

A lion motif on Sogdian polychrome silk, 8th century AD, most likely from Bukhara.

Sogdian Huteng dancer, Xiuding temple pagoda, Anyang, Hunan, China, Tang dynasty, 7th century.

Two Buddhist monks on a mural of the Bezeklik Thousand Buddha Caves near Turpan, Xinjiang, China, 9th century AD. Albert von Le Coq (1913) assumed the blue-eyed, red-haired monk was a Tocharian, modern scholarship however identified similar Caucasian figures of [[:File:BezeklikSogdianMerchants.jpg|the same cave temple]] (No. 9) as ethnic Sogdians, who were a minority in Turpan during the Tang Dynasty in 7th–8th century and Uyghur rule (9th–13th century).

Sogdians having a toast, with females wearing Chinese headdresses. Anyang funerary bed, 550–577 AD.

A Tang Dynasty Chinese ceramic statuette of a Sogdian merchant riding on a Bactrian camel

Details of a replication of the Ambassadors' Painting from Afrasiyab, Samarkand, showing men on a camel, 7th century AD

Sogdians in a religious procession, a 5th–6th-century tomb mural discovered at Tung-wan City.

A Sogdian gilded silver dish with the image of a tiger, with clear influence from Persian Sasanian art and silverwares, 7th to 8th centuries AD

Silk road figure head, probably Sogdian, Chinese Sui Dynasty (581–618), Musée Cernuschi, Paris

A minted coin of Khunak, king of Bukhara, early 8th century, showing the crowned king on the obverse, and a Zoroastrian fire altar on the reverse

Pranidhi scene, temple 9 (Cave 20) of the Bezeklik Thousand Buddha Caves, Turfan, Xinjiang, China, 9th century AD, with kneeling figures praying in front of the Buddha who Albert von Le Coq assumed were Persian people (German: "Perser"), noting their Caucasian features and green eyes, and comparing the hat of the man on the left (in the green coat) to headgear worn by Sasanian Persian princes. However, modern scholarship has identified [[:File:BezeklikSogdianMerchants.jpg|praṇidhi scenes of the same temple]] (No. 9) as depicting Sogdians, who inhabited Turfan as an ethnic minority during the phases of Tang Chinese (7th–8th century) and Uyghur rule (9th–13th century).

Central Asian foreigner worshipping Maitreya, Cave 188

The tomb of Wirkak, a Sogdian official in China. Built in Xi'an in 580 AD, during the Northern Zhou dynasty. Xi'an City Museum.

A Tang Dynasty sancai statuette of Sogdian merchants riding on a Bactrian camel, 723 AD, Xi'an.

Epitaph in Sogdian by the sons of Wirkak, a Sogdian merchant and official who died in China in 580 CE.

Sogdians, depicted on the Anyang funerary bed, a Sogdian sarcophagus in China during the Northern Qi Dynasty (550–577 AD). Guimet Museum.

Shiva (with trisula), attended by Sogdian devotees. Penjikent, 7th–8th century AD. Hermitage Museum.

Contract written in Sogdian for the purchase of a slave in 639 CE, Astana Tomb No. 135.

Sogdian musicians and attendants on the tomb of Wirkak, 580 AD.

Dragon-King Mabi saving traders, Cave 14, Kizil Caves

Two-headed dragon capturing traders, Cave 17

Sab leading the way for the 500 traders, Kizil Cave 17.

Sogdiana was also a province of the Achaemenid Empire, and listed on the Behistun Inscription of Darius the Great.

While originally following the faiths of Zoroastrianism, Manichaeism, Buddhism and, to a lesser extent, Nestorian Christianity from West Asia, the gradual conversion to Islam among the Sogdians and their descendants began with the Muslim conquest of Transoxiana in the 8th century.

Sogdiana lay north of Bactria, east of Khwarezm, and southeast of Kangju between the Oxus (Amu Darya) and the Jaxartes (Syr Darya), including the fertile valley of the Zeravshan (called the Polytimetus by the ancient Greeks).

Tajikistan

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Landlocked country in Central Asia.

19th-century painting of lake Zorkul and a local Tajik inhabitant

Spetsnaz soldiers during the civil war, 1992

President of Tajikistan Emomali Rahmon has ruled the country since 1994.

President of Tajikistan Emomali Rahmon with Russian president Vladimir Putin.

Tajikistan map of Köppen climate classification

A proportional representation of Tajikistan exports, 2019

The TadAZ aluminium smelting plant, in Tursunzoda, is the largest aluminium manufacturing plant in Central Asia, and Tajikistan's chief industrial asset.

Real GPD per capita development of Tajikistan

Tajikistan: trends in its Human Development Index indicator 1970–2010

Tajikistan is a popular destination amongst mountaineers. 1982 expedition to Tartu Ülikool 350.

Ambassador to the Tang dynasty, coming from Kumedh (胡密丹), Tajikistan. Wanghuitu (王会图) circa 650 CE.

The territory that now constitutes Tajikistan was previously home to several ancient cultures, including the city of Sarazm of the Neolithic and the Bronze Age and was later home to kingdoms ruled by people of different faiths and cultures, including the Oxus Valley Civilisation, Andronovo Culture, Buddhism, Nestorian Christianity, Hinduism, Zoroastrianism, Manichaeism and Islam.

The area has been ruled by numerous empires and dynasties, including the Achaemenid Empire, Sasanian Empire, Hephthalite Empire, Samanid Empire and the Mongol Empire.

Even though the Library of Congress's 1997 Country Study of Tajikistan found it difficult to definitively state the origins of the word "Tajik" because the term is "embroiled in twentieth-century political disputes about whether Turkic or Iranian peoples were the original inhabitants of Central Asia," most scholars concluded that contemporary Tajiks are the descendants of ancient Eastern Iranian inhabitants of Central Asia, in particular, the Sogdians and the Bactrians, and possibly other groups, with an admixture of Western Iranian Persians and non-Iranian peoples.

Alexander riding Bucephalus on a Roman mosaic

Alexander the Great

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King of the ancient Greek kingdom of Macedon.

Alexander III riding Bucephalus on a Roman mosaic

Map of The Kingdom of Macedon in 336 BC, birthplace of Alexander

Roman medallion depicting Olympias, Alexander's mother

Archaeological Site of Pella, Greece, Alexander's birthplace

Philip II of Macedon, Alexander's father

Battle plan from the Battle of Chaeronea

Pausanius assassinates Philip II, Alexander's father, during his procession into the theatre

The emblema of the Stag Hunt Mosaic, c. 300 BC, from Pella; the figure on the right is possibly Alexander the Great due to the date of the mosaic along with the depicted upsweep of his centrally-parted hair (anastole); the figure on the left wielding a double-edged axe (associated with Hephaistos) is perhaps Hephaestion, one of Alexander's loyal companions.

The Macedonian phalanx at the "Battle of the Carts" against the Thracians in 335 BC

Gérard Audran after Charles LeBrun, 'Alexander Entering Babylon,' original print first published 1675, engraving, Department of Image Collections, National Gallery of Art Library, Washington, DC.

Alexander Cuts the Gordian Knot (1767) by Jean-Simon Berthélemy

Name of Alexander the Great in Egyptian hieroglyphs (written from right to left), c. 332 BC, Egypt. Louvre Museum.

Site of the Persian Gate in modern-day Iran; the road was built in the 1990s.

Administrative document from Bactria dated to the seventh year of Alexander's reign (324 BC), bearing the first known use of the "Alexandros" form of his name, Khalili Collection of Aramaic Documents

The Killing of Cleitus, by André Castaigne (1898–1899)

Silver tetradrachm of Alexander the Great found in Byblos (ca 330-300 bc.) (BnF 1998–859; 17,33g; Byblos, Price 3426b)

The Phalanx Attacking the Centre in the Battle of the Hydaspes by André Castaigne (1898–1899)

Alexander's invasion of the Indian subcontinent

Asia in 323 BC, the Nanda Empire and the Gangaridai of the Indian subcontinent, in relation to Alexander's Empire and neighbours

Alexander (left) and Hephaestion (right): Both were connected by a tight friendship

Alexander at the Tomb of Cyrus the Great, by Pierre-Henri de Valenciennes (1796)

A Babylonian astronomical diary (c. 323–322 BC) recording the death of Alexander (British Museum, London)

19th-century depiction of Alexander's funeral procession, based on the description by Diodorus Siculus

Detail of Alexander on the Alexander Sarcophagus

Kingdoms of the Diadochi in 301 BC: the Ptolemaic Kingdom (dark blue), the Seleucid Empire (yellow), Kingdom of Pergamon (orange), and Kingdom of Macedon (green). Also shown are the Roman Republic (light blue), the Carthaginian Republic (purple), and the Kingdom of Epirus (red).

A coin of Alexander the Great struck by Balakros or his successor Menes, both former somatophylakes (bodyguards) of Alexander, when they held the position of satrap of Cilicia in the lifetime of Alexander, circa 333-327 BC. The obverse shows Heracles, ancestor of the Macedonian royal line and the reverse shows a seated Zeus Aëtophoros.

Alexander (left), wearing a kausia and fighting an Asiatic lion with his friend Craterus (detail); late 4th century BC mosaic, Pella Museum

A Roman copy of an original 3rd century BC Greek bust depicting Alexander the Great, Ny Carlsberg Glyptotek, Copenhagen

A mural in Pompeii, depicting the marriage of Alexander to Barsine (Stateira) in 324 BC; the couple are apparently dressed as Ares and Aphrodite.

The Hellenistic world view: world map of Eratosthenes (276–194 BC), using information from the campaigns of Alexander and his successors

Dedication of Alexander the Great to Athena Polias at Priene, now housed in the British Museum

Alexander's empire was the largest state of its time, covering approximately 5.2 million square km.

The Buddha, in Greco-Buddhist style, 1st to 2nd century AD, Gandhara, northern Pakistan. Tokyo National Museum.

This medallion was produced in Imperial Rome, demonstrating the influence of Alexander's memory. Walters Art Museum, Baltimore.

Alexander in a 14th-century Armenian manuscript

Alexander in a 14th-century Byzantine manuscript

Alexander conquering the air. Jean Wauquelin, Les faits et conquêtes d'Alexandre le Grand, 1448–1449

Folio from the Shahnameh showing Alexander praying at the Kaaba, mid-16th century

Detail of a 16th-century Islamic painting depicting Alexander being lowered in a glass submersible

A Hellenistic bust of a young Alexander the Great, possibly from Ptolemaic Egypt, 2nd-1st century BC, now in the British Museum

A fresco depicting a hunt scene at the tomb of Philip II, Alexander's father, at the Archaeological Site of Aigai, the only known depiction of Alexander made during his lifetime, 330s BC

In 334 BC, he invaded the Achaemenid Persian Empire and began a series of campaigns that lasted for 10 years.

The Persian king no longer controlled his own destiny, and was taken prisoner by Bessus, his Bactrian satrap and kinsman.

In pre-Islamic Middle Persian (Zoroastrian) literature, Alexander is referred to by the epithet gujastak, meaning "accursed", and is accused of destroying temples and burning the sacred texts of Zoroastrianism.

Sasanian Empire

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The last Iranian empire before the early Muslim conquests of the.

The Sasanian Empire at its greatest extent c. 620, under Khosrow II

Initial coinage of founder Ardashir I, as King of Persis Artaxerxes (Ardaxsir) V. c. 205/6–223/4 CE. Obv: Bearded facing head, wearing diadem and Parthian-style tiara, legend "The divine Ardaxir, king" in Pahlavi. Rev: Bearded head of Papak, wearing diadem and Parthian-style tiara, legend "son of the divinity Papak, king" in Pahlavi.

1840 illustration of a Sasanian relief at Firuzabad, showing Ardashir I's victory over Artabanus IV and his forces.

Rock relief of Ardashir I receiving the ring of kingship by the Zoroastrian supreme god Ahura Mazda.

Rock-face relief at Naqsh-e Rostam of Persian emperor Shapur I (on horseback) capturing Roman emperor Valerian (standing) and Philip the Arab (kneeling), suing for peace, following the victory at Edessa.

The Humiliation of Valerian by Shapur (Hans Holbein the Younger, 1521, pen and black ink on a chalk sketch, Kunstmuseum Basel)

Rome and satellite kingdom of Armenia around 300, after Narseh's defeat

Early Alchon Huns coin based on the coin design of Shapur II, adding the Alchon Tamgha symbol Alchon_Tamga.png and "Alchono" (αλχοννο) in Bactrian script on the obverse. Dated 400–440.

Bahram V is a great favourite in Persian literature and poetry. "Bahram and the Indian princess in the black pavilion." Depiction of a Khamsa (Quintet) by the great Persian poet Nizami, mid-16th-century Safavid era.

Plate of a Sasanian king hunting rams, perhaps Kavad I ((r. 488 – 496)).

15th-century Shahnameh illustration of Hormizd IV seated on his throne.

The Siege of Constantinople in 626 by the combined Sassanid, Avar, and Slavic forces depicted on the murals of the Moldovița Monastery, Romania

Queen Boran, daughter of Khosrau II, the first woman and one of the last rulers on the throne of the Sasanian Empire, she reigned from 17 June 629 to 16 June 630

Extent of the Sasanian Empire in 632 with modern borders superimposed

Umayyad Caliphate coin imitating Khosrau II. Coin of the time of Mu'awiya I ibn Abi Sufyan. BCRA (Basra) mint; "Ubayd Allah ibn Ziyad, governor". Dated AH 56 = 675/6. Sasanian style bust imitating Khosrau II right; bismillah and three pellets in margin; c/m: winged creature right / Fire altar with ribbons and attendants; star and crescent flanking flames; date to left, mint name to right.

The Walls of Derbent, part of the Sasanian defense lines

A Sassanid king posing as an armored cavalryman, Taq-e Bostan, Iran

Sassanian silver plate showing lance combat between two nobles.

A fine cameo showing an equestrian combat of Shapur I and Roman emperor Valerian in which the Roman emperor is seized following the Battle of Edessa, according to Shapur's own statement, "with our own hand", in 260

Sassanian fortress in Derbent, Dagestan. Now inscribed on Russia's UNESCO world heritage list since 2003.

Egyptian woven pattern woolen curtain or trousers, which was a copy of a Sassanid silk import, which was in turn based on a fresco of King Khosrau II fighting Axum Ethiopian forces in Yemen, 5–6th century

Persian ambassador at the Chinese court of Emperor Yuan of Liang in his capital Jingzhou in 526-539 CE, with explanatory text. Portraits of Periodical Offering of Liang, 11th century Song copy.

Coin of the Kushanshah Peroz II Kushanshah ((r. 303 – 330))

Foreign dignitary drinking wine, on ceiling of Cave 1, at Ajanta Caves, possibly depicting the Sasanian embassy to Indian king Pulakesin II (610–642), photograph and drawing.

Taq-i Kisra, the facade of the Sasanian palace in the capital Ctesiphon. The city developed into a rich commercial metropolis. It may have been the most populous city of the world in 570–622.

Plate of a Sasanian king, located in the Azerbaijan Museum in Iran.

A bowl with Khosrau I's image at the center

Horse head, gilded silver, 4th century, Sasanian art

A Sasanian silver plate featuring a simurgh. The mythical bird was used as the royal emblem in the Sasanian period.

A Sasanian silver plate depicting a royal lion hunt

The remains of the Shushtar Historical Hydraulic System, a UNESCO World Heritage Site.

Sasanian silk twill textile of a simurgh in a beaded surround, 6th–7th century. Used in the reliquary of Saint Len, Paris

Seal of a Sassanian nobleman holding a flower, ca. 3rd–early 4th century AD.

Ruins of Adur Gushnasp, one of three main Zoroastrian temples in the Sassanian Empire

The Sasanians developed an accurate, phonetic alphabet to write down the sacred Avesta

Sasanian-era cornelian gem, depicting Abraham advancing towards Isaac with a knife in his hands. A ram is depicted to the right of Abraham. Middle Persian (Pahlavi) inscription ZNH mwdly l’styny. Created 4th-5th century AD

A Sasanian fortress in Derbent, Russia (the Caspian Gates)

"Parsees of Bombay" a wood engraving, c. 1873

After defeating the last Parthian shahanshah, Artabanus IV, at the Battle of Hormozdgan in 224, he established the Sasanian dynasty and set out to restore the legacy of the Achaemenid Empire by expanding Iran's dominions.

The Sasanians tolerated the varied faiths and cultures of their subjects, developed a complex and centralized government bureaucracy, and revitalized Zoroastrianism as a legitimizing and unifying force of their rule.

Ardashir I's son Shapur I continued the expansion of the empire, conquering Bactria and the western portion of the Kushan Empire, while leading several campaigns against Rome.

Medes

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Ancient Iranian people who spoke the Median language and who inhabited an area known as Media between western and northern Iran.

Excavation from ancient Ecbatana, Hamadan, Iran

Rhyton in the shape of a ram's head, gold – western Iran – Median, late 7th–early 6th century BC

The neighboring Neo-Babylonian Empire at its greatest extent after the destruction of the Neo-Assyrian Empire

Protoma in the form of a bull's head, 8th century BC, gold and filigree, National Museum, Warsaw

The Ganj Nameh ("treasure epistle") in Ecbatana. The inscriptions are by Darius I and his son Xerxes I.

Apadana Hall, 5th century BC Achaemenid-era carving of Persian and Median soldiers in traditional costume (Medians are wearing rounded hats and boots), in Persepolis, Iran

In any case, it appears that after the fall of the last Median king against Cyrus the Great of the Persian Empire, Media became an important province and prized by the empires which successively dominated it (Achaemenids, Seleucids, Parthians and Sasanids).

Strabo's Geographica (finished in the early first century) mentions the affinity of Median with other Iranian languages: "The name of Ariana is further extended to a part of Persia and of Media, as also to the Bactrians and Sogdians on the north; for these speak approximately the same language, but with slight variations".

Boyce wrote that the Zoroastrian traditions in the Median city of Ray probably goes back to the 8th century BC. It is suggested that from the 8th century BC, a form of "Mazdaism with common Iranian traditions" existed in Media and the strict reforms of Zarathustra began to spread in western Iran during the reign of the last Median kings in the 6th century BC.