A report on Behistun Inscription, Achaemenid Empire and Zoroastrianism

Punishment of captured impostors and conspirators: Gaumāta lies under the boot of Darius the Great; the last person in line, wearing a traditional Scythian hat and costume, is identified as Skunxa. His image was added after the inscription was completed, requiring some of the text to be removed.

An 8th century Tang dynasty Chinese clay figurine of a Sogdian man wearing a distinctive cap and face veil, possibly a camel rider or even a Zoroastrian priest engaging in a ritual at a fire temple, since face veils were used to avoid contaminating the holy fire with breath or saliva; Museum of Oriental Art (Turin), Italy.

The Achaemenid Empire at its greatest territorial extent under the rule of Darius I (522 BC–486 BC)

Painted clay and alabaster head of a Zoroastrian priest wearing a distinctive Bactrian-style headdress, Takhti-Sangin, Tajikistan, Greco-Bactrian kingdom, 3rd–2nd century BCE

Column 1 (DB I 1–15), sketch by Friedrich von Spiegel (1881).

The Tomb of Cyrus the Great at Pasargadae, Iran.

Papyrus with an Aramaic translation of the Behistun inscription's text.

A scene from the Hamzanama where Hamza ibn ‘Abd al-Muttalib Burns Zarthust's Chest and Shatters the Urn with his Ashes

Close-up of the inscription showing damage

Map of the expansion process of Achaemenid territories

Lineage of Darius the Great according to the Behistun inscription.

Cyrus the Great is said, in the Bible, to have liberated the Hebrew captives in Babylon to resettle and rebuild Jerusalem, earning him an honored place in Judaism.

Achaemenid empire at its greatest extent

The tomb of Cyrus the Great, founder of the Achaemenid Empire. At Pasargadae, Iran.

The Anubanini rock relief, dated to 2300 BC, and made by the pre-Iranian Lullubi ruler Anubanini, is very similar in content to the Behistun reliefs (woodprint).

The Achaemenid Empire at its greatest extent, c. 500 BC

A Special Container Carrying The Holy Fire from Aden to the Lonavala Agiary, India

<center>Relief of Âššina {{circa|519 BC}}: "This is Âššina. He lied, saying "I am king of Elam.""<ref name=DB>{{cite book|title=Behistun, minor inscriptions DBb inscription- Livius|url=https://www.livius.org/sources/content/behistun-persian-text/behistun-minor-inscriptions/|access-date=2020-03-26|archive-date=2020-03-10|archive-url=https://web.archive.org/web/20200310112440/https://www.livius.org/sources/content/behistun-persian-text/behistun-minor-inscriptions/|url-status=live}}</ref></center>

The Persian queen Atossa, daughter of Cyrus the Great, sister-wife of Cambyses II, Darius the Great's wife, and mother of Xerxes the Great

A modern Zoroastrian fire temple in Western India

<center>Relief of Nidintu-Bêl: "This is Nidintu-Bêl. He lied, saying "I am Nebuchadnezzar, the son of Nabonidus. I am king of Babylon."" </center>

Map showing events of the first phases of the Greco-Persian Wars

Relief of Tritantaechmes: "This is Tritantaechmes. He lied, saying "I am king of Sagartia, from the family of Cyaxares.""

Greek hoplite and Persian warrior depicted fighting, on an ancient kylix, 5th century BC

Map of the Achaemenid Empire in the 5th century BCE

Relief of Arakha: "This is Arakha. He lied, saying: "I am Nebuchadnezzar, the son of Nabonidus. I am king in Babylon.""

Achaemenid king fighting hoplites, seal and seal holder, Cimmerian Bosporus.

Reconstruction of the Sassanid model of Fire Temple of Kashmar is located near the historical complex of Atashgah Castle

Relief of Frâda: "This is Frâda. He lied, saying "I am king of Margiana.""

Achaemenid gold ornaments, Brooklyn Museum

Faravahar (or Ferohar), one of the primary symbols of Zoroastrianism, believed to be the depiction of a Fravashi or the Khvarenah.

Behistun relief of Skunkha. Label: "This is Skunkha the Sacan."

Persian Empire timeline including important events and territorial evolution – 550–323 BC

Relief showing Darius I offering lettuces to the Egyptian deity Amun-Ra Kamutef, Temple of Hibis

The sacred Zoroastrian pilgrimage shrine of Chak Chak in Yazd, Iran.

Herakles at Behistun, sculpted for a Seleucis Governor in 148 BC.

The 24 countries subject to the Achaemenid Empire at the time of Darius, on the Egyptian statue of Darius I.

Parsi Navjote ceremony (rites of admission into the Zoroastrian faith)

Bas relief of Mithridates II of Parthia and bas relief of Gotarzes II of Parthia and Sheikh Ali khan Zangeneh text endowment

The Battle of Issus, between Alexander the Great on horseback to the left, and Darius III in the chariot to the right, represented in a Pompeii mosaic dated 1st century BC – Naples National Archaeological Museum

Damaged equestrian relief of Gotarzes II at Behistun

Alexander's first victory over Darius, the Persian king depicted in medieval European style in the 15th century romance The History of Alexander's Battles

Frataraka dynasty ruler Vadfradad I (Autophradates I). 3rd century BC. Istakhr (Persepolis) mint.

Cuneiform carving in Kermanshah in 520 BC

Dārēv I (Darios I) used for the first time the title of mlk (King). 2nd century BC.

Winged sphinx from the Palace of Darius in Susa, Louvre

Volume of annual tribute per district, in the Achaemenid Empire, according to Herodotus.

Achaemenid tax collector, calculating on an Abax or Abacus, according to the Darius Vase (340–320 BC).

Letter from the Satrap of Bactria to the governor of Khulmi, concerning camel keepers, 353 BC

Relief of throne-bearing soldiers in their native clothing at the tomb of Xerxes I, demonstrating the satrapies under his rule.

Achaemenid king killing a Greek hoplite. c. 500 BC–475 BC, at the time of Xerxes I. Metropolitan Museum of Art.

Persian soldiers (left) fighting against Scythians. Cylinder seal impression.

Color reconstruction of Achaemenid infantry on the Alexander Sarcophagus (end of 4th century BC).

Seal of Darius the Great hunting in a chariot, reading "I am Darius, the Great King" in Old Persian (𐎠𐎭𐎶𐏐𐎭𐎠𐎼𐎹𐎺𐎢𐏁𐎴 𐏋, "adam Dārayavaʰuš xšāyaθiya"), as well as in Elamite and Babylonian. The word "great" only appears in Babylonian. British Museum.

Achaemenid calvalryman in the satrapy of Hellespontine Phrygia, Altıkulaç Sarcophagus, early 4th century BC.

Armoured cavalry: Achaemenid Dynast of Hellespontine Phrygia attacking a Greek psiloi, Altıkulaç Sarcophagus, early 4th century BC.

Reconstitution of Persian landing ships at the Battle of Marathon.

Greek ships against Achaemenid ships at the Battle of Salamis.

Iconic relief of lion and bull fighting, Apadana of Persepolis

Achaemenid golden bowl with lioness imagery of Mazandaran

A section of the Old Persian part of the trilingual Behistun inscription. Other versions are in Babylonian and Elamite.

A copy of the Behistun inscription in Aramaic on a papyrus. Aramaic was the lingua franca of the empire.

The Mausoleum at Halicarnassus, one of the Seven wonders of the ancient world, was built by Greek architects for the local Persian satrap of Caria, Mausolus (Scale model)

Reconstruction of the Palace of Darius at Susa. The palace served as a model for Persepolis.

Lion on a decorative panel from Darius I the Great's palace, Louvre

Apadana Hall, Persian and Median soldiers at Persepolis

Lateral view of tomb of Cambyses II, Pasargadae, Iran

Plaque with horned lion-griffins. The Metropolitan Museum of Art

522 – 486)), the third ruler of the Achaemenid Persian Empire.

- Behistun Inscription

According to the Cyrus Cylinder (the oldest extant genealogy of the Achaemenids) the kings of Anshan were Teispes, Cyrus I, Cambyses I and Cyrus II, also known as Cyrus the Great, who created the empire (the later Behistun Inscription, written by Darius the Great, claims that Teispes was the son of Achaemenes and that Darius is also descended from Teispes through a different line, but no earlier texts mention Achaemenes).

- Achaemenid Empire

The Old Persian text was copied and deciphered before recovery and copying of the Elamite and Babylonian inscriptions had even been attempted, which proved to be a good deciphering strategy, since Old Persian script was easier to study due to its alphabetic nature and because the language it represents had naturally evolved via Middle Persian to the living modern Persian language dialects, and was also related to the Avestan language, used in the Zoroastrian book the Avesta.

- Behistun Inscription

The Histories is a primary source of information on the early period of the Achaemenid era (648–330 BCE), in particular with respect to the role of the Magi.

- Zoroastrianism

Darius I and later Achaemenid emperors acknowledged their devotion to Ahura Mazda in inscriptions, as attested to several times in the Behistun inscription, and appear to have continued the model of coexistence with other religions.

- Zoroastrianism

Under Artaxerxes I, Zoroastrianism became the de facto religion of state.

- Achaemenid Empire

2 related topics with Alpha

Magi

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Magi (singular magus ; from Latin magus, cf.

Byzantine depiction of the Three Magi in a 6th-century mosaic at Basilica of Sant'Apollinare Nuovo.

Conventional post-12th century depiction of the Biblical magi (Adoração dos Magos by Vicente Gil). Balthasar, the youngest magus, bears frankincense and represents Africa. To the left stands Caspar, middle-aged, bearing gold and representing Asia. On his knees is Melchior, oldest, bearing myrrh and representing Europe.

Brihat Samhita of Varahamihira, 1279 CE palm leaf manuscript, Pratima lakshana, Sanskrit

Chinese Bronzeware script for wu 巫 "shaman".

) were priests in Zoroastrianism and the earlier religions of the western Iranians.

The earliest known use of the word magi is in the trilingual inscription written by Darius the Great, known as the Behistun Inscription.

Other Greek sources from before the Hellenistic period include the gentleman-soldier Xenophon, who had first-hand experience at the Persian Achaemenid court.

Medes

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Ancient Iranian people who spoke the Median language and who inhabited an area known as Media between western and northern Iran.

Excavation from ancient Ecbatana, Hamadan, Iran

Rhyton in the shape of a ram's head, gold – western Iran – Median, late 7th–early 6th century BC

The neighboring Neo-Babylonian Empire at its greatest extent after the destruction of the Neo-Assyrian Empire

Protoma in the form of a bull's head, 8th century BC, gold and filigree, National Museum, Warsaw

The Ganj Nameh ("treasure epistle") in Ecbatana. The inscriptions are by Darius I and his son Xerxes I.

Apadana Hall, 5th century BC Achaemenid-era carving of Persian and Median soldiers in traditional costume (Medians are wearing rounded hats and boots), in Persepolis, Iran

In any case, it appears that after the fall of the last Median king against Cyrus the Great of the Persian Empire, Media became an important province and prized by the empires which successively dominated it (Achaemenids, Seleucids, Parthians and Sasanids).

In Achaemenid sources, specifically from the Behistun Inscription (2.76, 77–78), the capital of Media is Ecbatana, called "Hamgmatāna-" in Old Persian (Elamite:Agmadana-; Babylonian: Agamtanu-) corresponding to modern-day Hamadan.

Boyce wrote that the Zoroastrian traditions in the Median city of Ray probably goes back to the 8th century BC. It is suggested that from the 8th century BC, a form of "Mazdaism with common Iranian traditions" existed in Media and the strict reforms of Zarathustra began to spread in western Iran during the reign of the last Median kings in the 6th century BC.