A report on Achaemenid Empire, Cyrus Cylinder and Nabonidus
The Cyrus Cylinder is an ancient clay cylinder, now broken into several pieces, on which is written a declaration in Akkadian cuneiform script in the name of Persia's Achaemenid king Cyrus the Great.
- Cyrus CylinderNabonidus (Babylonian cuneiform: Nabû-naʾid, meaning "May Nabu be exalted" or "Nabu is praised") was the last king of the Neo-Babylonian Empire, ruling from 556 BC to the fall of Babylon to the Achaemenid Empire under Cyrus the Great in 539 BC. Nabonidus was the last native ruler of ancient Mesopotamia, the end of his reign marking the end of thousands of years of Sumero-Akkadian states, kingdoms and empires.
- NabonidusThe Babylonian king Nabonidus, who was defeated and deposed by Cyrus, is denounced as an impious oppressor of the people of Babylonia and his low-born origins are implicitly contrasted to Cyrus' kingly heritage.
- Cyrus CylinderAccording to the Cyrus Cylinder (the oldest extant genealogy of the Achaemenids) the kings of Anshan were Teispes, Cyrus I, Cambyses I and Cyrus II, also known as Cyrus the Great, who created the empire (the later Behistun Inscription, written by Darius the Great, claims that Teispes was the son of Achaemenes and that Darius is also descended from Teispes through a different line, but no earlier texts mention Achaemenes).
- Achaemenid EmpireIn October 539 BC, Cyrus won a battle against the Babylonians at Opis, then took Sippar without a fight before finally capturing the city of Babylon on 12 October, where the Babylonian king Nabonidus was taken prisoner.
- Achaemenid EmpireThe Dynastic Prophecy and the Cyrus Cylinder offer similar accounts, criticising Nabonidus and his policies, but not characterising him as mad.
- Nabonidus3 related topics with Alpha
Cyrus the Great
1 linksCyrus II of Persia (c.
Cyrus II of Persia (c.
600–530 BC; Kūruš), commonly known as Cyrus the Great and also called Cyrus the Elder by the Greeks, was the founder of the Achaemenid Empire, the first Persian empire.
In the 1970s, the last Shah of Iran, Mohammad Reza Pahlavi, identified Cyrus' famous proclamation inscribed onto the Cyrus Cylinder as the oldest-known declaration of human rights, and the Cylinder has since been popularized as such.
The Nabonidus Chronicle records that, prior to the battle(s), Nabonidus had ordered cult statues from outlying Babylonian cities to be brought into the capital, suggesting that the conflict had begun possibly in the winter of 540 BC. Near the beginning of October 539 BC, Cyrus fought the Battle of Opis in or near the strategic riverside city of Opis on the Tigris, north of Babylon.
Neo-Babylonian Empire
1 linksThe last of the Mesopotamian empires to be ruled by monarchs native to Mesopotamia.
The last of the Mesopotamian empires to be ruled by monarchs native to Mesopotamia.
Beginning with Nabopolassar's coronation as King of Babylon in 626 BC and being firmly established through the fall of the Neo-Assyrian Empire in 612 BC, the Neo-Babylonian Empire and its ruling Chaldean dynasty were short-lived, conquered after less than a century by the Persian Achaemenid Empire in 539 BC.
Religious policies introduced by the Neo-Babylonian Empire's final king, Nabonidus, who favored the moon god Sîn over Babylon's patron deity Marduk, eventually provided a casus belli that allowed the Achaemenid king Cyrus the Great to invade Babylonia in 539 BC, portraying himself as a champion of Marduk divinely restoring order to the region.
The permission to do so was explicitly written in a proclamation, today called the Cyrus Cylinder, wherein Cyrus also justified his conquest of Babylonia as the will of Marduk.
Fall of Babylon
0 linksThe Fall of Babylon denotes the end of the Neo-Babylonian Empire after it was conquered by the Achaemenid Empire in 539 BCE.
Nabonidus (Nabû-na'id, 556–539 BCE), son of the Assyrian priestess Adda-Guppi, came to the throne in 556 BCE, after overthrowing the young king Labashi-Marduk.
As Cyrus vowed in his cylinder to respect the people of Babylon, and since he liberated the incarcerated Jews to be returned to their homeland, he was viewed as the legitimate successor of the ancient Babylonian kings and became popular in Babylon itself, in contrast to Nabonidus.