A report on Jainism and Ahimsa in Jainism

The hand symbolizes Ahiṃsā, the wheel dharmachakra, the resolve to halt saṃsāra (transmigration).
Relief representing ahimsa
Classification of Saṃsāri Jīvas (transmigrating souls) in Jainism
Painting in a Jain temple with the statement "ahinsā paramo dharma" (non-injury is the highest virtue/religion)
Lord Neminatha, Akota Bronzes (7th century)
Violence (Himsa) gouache on paper, 17th century, Gujarat depicts animals of prey with their victims. The princely couple symbolises love, which is another occasion of violence.
Jain miniature painting of 24 tirthankaras, Jaipur, c. 1850
Sculpture depicting the statement "ahimsā paramo dharma" (Photo:Ahinsa Sthal, Delhi)
Jain temple painting explaining Anekantavada with Blind men and an elephant
A Jain monk in meditation, wearing the characteristic white robe and face covering
Nishidhi stone, depicting the vow of sallekhana, 14th century, Karnataka
Praying at the feet of a statue of Bahubali
Jain worship may include ritual offerings and recitals.
Celebrating Das Lakshana (Paryushana), Jain Center of America, New York City
The birth of Mahavira, from the Kalpa Sūtra (c.1375–1400 CE)
Shikharji
Idol of Suparśvanātha
A symbol to represent the Jain community was chosen in 1975 as part of the commemoration of the 2,500th anniversary of Mahavira’s nirvana.
Rishabhdev, believed to have lived over 592.704×1018 years ago, is considered the traditional founder of Jainism.
The ruins of Gori Jain temples in Nagarparkar, Pakistan, a pilgrimage site before 1947.
Ranakpur Jain Temple
Dilwara Temples
Parshvanath Temple in Khajuraho
Girnar Jain temples
Jal Mandir, Pawapuri
Lodhurva Jain temple
Palitana temples
Saavira Kambada Basadi, Moodbidri, Karnataka
Jain temple, Antwerp, Belgium
Brahma Jinalaya, Lakkundi
Hutheesing Jain Temple

Ahimsā (', alternatively spelled 'ahinsā', Sanskrit: अहिंसा IAST: ', Pāli: ) in Jainism is a fundamental principle forming the cornerstone of its ethics and doctrine.

- Ahimsa in Jainism

The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism).

- Jainism
The hand symbolizes Ahiṃsā, the wheel dharmachakra, the resolve to halt saṃsāra (transmigration).

6 related topics with Alpha

Overall

Non-possession

1 links

Philosophy that holds that no one or anything possesses anything.

Philosophy that holds that no one or anything possesses anything.

ln Jainism, aparigraha is the virtue of non-possessiveness, non-grasping or non-greediness.

After ahiṃsā, Aparigraha is the second most important virtue in Jainism.

Broad classification of Karmas as per Jain philosophy

Karma in Jainism

1 links

Broad classification of Karmas as per Jain philosophy
The soul travels to any one of the four states of existence after the death depending on its karmas
The common representation of the mango tree and men analogy of the lesyas.
Representation of a soul undergoing reincarnation.
Karma as moral action and reaction: goodness sown is reaped as goodness.

Karma is the basic principle within an overarching psycho-cosmology in Jainism.

Karma forms a central and fundamental part of Jain faith, being intricately connected to other of its philosophical concepts like transmigration, reincarnation, liberation, non-violence (ahiṃsā) and non-attachment, among others.

Jain Śrāvaka praying at Gommateshwara statue

Śrāvaka (Jainism)

1 links

Jain Śrāvaka praying at Gommateshwara statue
A Jain Śrāvika worshiping

In Jainism, the word Śrāvaka or Sāvaga (from Jain Prakrit) is used to refer the Jain laity (householder).

1) Ahiṃsā – Not to hurt any living being by actions and thoughts. Out of the five types of living beings, a householder is forbidden to kill, or destroy, intentionally, all except the lowest (the one sensed, such as vegetables, herbs, cereals, etc., which are endowed with only the sense of touch).

Major religious groups as a percentage of world population

Indian religions

1 links

Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent.

Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent.

Major religious groups as a percentage of world population
"Priest King" of Indus Valley Civilisation
The so-called Pashupati seal, showing a seated and possibly ithyphallic figure, surrounded by animals.
Hindu Swastika
Buddha statue at Darjeeling
Buddhist Monks performing traditional Sand mandala made from coloured sand
Saga Agastya, father of Tamil literature
Typical layout of Dravidian architecture which evolved from koyil as king's residence.
Krishna fighting the horse demon Keshi, 5th century, Gupta period.
A basalt statue of Lalita flanked by Gaṇeśa and Kārttikeya, Pala era.
The Golden Temple of Mahalakshmi at Vellore.
An aerial view of the Meenakshi Temple from the top of the southern gopuram, looking north. The temple was rebuilt by the Vijayanagar Empire.
Harmandir Sahib (The Golden Temple) is culturally the most significant place of worship for the Sikhs.
Mahamagam Festival is a holy festival celebrated once in twelve years in Tamil Nadu. Mahamagam Festival, which is held at Kumbakonam. This festival is also called as Kumbamela of South.
The largest religious gathering ever held on Earth, the 2001 Maha Kumbh Mela held in Prayag attracted around 70 million Hindus from around the world.
Map showing the prevalence of Abrahamic (pink) and Indian religions (yellow) in each country
A devotee facing the Ganga, reading a stack of holy books ("Chalisa" of various god) at the Kumbh Mela
A holy place for all religion - "Mazar of Pir Mubarak Gazi"
Symbols of Major Indian Religions

These religions, which include Hinduism, Jainism, Buddhism, and Sikhism, are also classified as Eastern religions.

The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment).

Tattvartha sutra

Tattvartha Sutra

1 links

Ancient Jain text written by Acharya Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE.

Ancient Jain text written by Acharya Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE.

Tattvartha sutra
Chart showing Samyak Darsana as per Tattvarthasutra

The Tattvārthasūtra is regarded as one of the earliest, most authoritative texts in Jainism.

ahimsa (abstinence from violence)

A Jain monk

Śramaṇa

1 links

Śramaṇa (Sanskrit; Pali: samaṇa) means "one who labours, toils, or exerts themselves (for some higher or religious purpose)" or "seeker, one who performs acts of austerity, ascetic".

Śramaṇa (Sanskrit; Pali: samaṇa) means "one who labours, toils, or exerts themselves (for some higher or religious purpose)" or "seeker, one who performs acts of austerity, ascetic".

A Jain monk
23rd Jain Tirthankar, Parshwanatha re-organized the shraman sangha in 9th century BCE.

The Śramaṇa tradition includes primarily Jainism, Buddhism, and others such as the Ājīvika.

The distinguishing features of Jain philosophy are its belief in the independent existence of soul and matter, predominance of karma, the denial of a creative and omnipotent God, belief in an eternal and uncreated universe, a strong emphasis on nonviolence, an accent on anekantavada and morality and ethics based on liberation of the soul.