A report on Christology and Ecumenical council
Disputes over Christological and other questions have led certain branches to reject some councils that others accept.
- Ecumenical councilIn contrast to prevailing monoprosopic views on the Person of Christ, alternative dyoprosopic notions were also promoted by some theologians, but such views were rejected by the ecumenical councils.
- Christology18 related topics with Alpha
Eastern Orthodox Church
14 linksSecond-largest Christian church, with approximately 220 million baptized members.
Second-largest Christian church, with approximately 220 million baptized members.
Before the Council of Ephesus in AD 431, the Church of the East also shared in this communion, as did the various Oriental Orthodox Churches before the Council of Chalcedon in AD 451, all separating primarily over differences in Christology.
Several doctrinal disputes from the fourth century onwards led to the calling of ecumenical councils.
Council of Chalcedon
9 linksThe Council of Chalcedon (Concilium Chalcedonense;, Synodos tēs Chalkēdonos) was the fourth ecumenical council of the Christian Church.
Whilst this judgment marked a significant turning point in the Christological debates, it also generated heated disagreements between the Council and the Oriental Orthodox Church, who did not agree with such conduct or proceedings.
Oriental Orthodox Churches
8 linksThe Oriental Orthodox Churches are a group of Eastern Christian churches adhering to Miaphysite Christology, with a total of approximately 60 million members worldwide.
An Eastern Christian body of autocephalous churches, its bishops are equal by virtue of episcopal ordination, and its doctrines can be summarized in that the churches recognize the validity of only the first three ecumenical councils.
Catholic Church
9 linksLargest Christian church, with 1.3 billion baptised Catholics worldwide.
Largest Christian church, with 1.3 billion baptised Catholics worldwide.
Before the Council of Ephesus in AD 431, the Church of the East also shared in this communion, as did the Oriental Orthodox Churches before the Council of Chalcedon in AD 451; all separated primarily over differences in Christology.
Catholic doctrine has developed over the centuries, reflecting direct teachings of early Christians, formal definitions of heretical and orthodox beliefs by ecumenical councils and in papal bulls, and theological debate by scholars.
History of Christianity
7 linksThe history of Christianity concerns the Christian religion, Christian countries, and the Christians with their various denominations, from the 1st century to the present.
The history of Christianity concerns the Christian religion, Christian countries, and the Christians with their various denominations, from the 1st century to the present.
Various Christological debates about the human and divine nature of Jesus consumed the Christian Church for three centuries, and seven ecumenical councils were called to resolve these debates.
More significantly, in 325 he summoned the Council of Nicaea, the first ecumenical council.
Arianism
6 linksArianism (, Areianismós) is a Christological doctrine first attributed to Arius (c.
Homoousianism was formally affirmed by the first two ecumenical councils; since then, Arianism has always been condemned as "the heresy or sect of Arius".
Church of the East
6 linksEastern Christian church of the East Syriac Rite, based in Mesopotamia.
Eastern Christian church of the East Syriac Rite, based in Mesopotamia.
Two of the generally accepted ecumenical councils were held earlier: the First Council of Nicaea, in which a Persian bishop took part, in 325, and the First Council of Constantinople in 381.
Nestorianism is a Christological doctrine that emphasises the distinction between the human and divine natures of Jesus.
Christianity
4 linksAbrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth.
Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth.
The Church of the East split after the Council of Ephesus (431) and Oriental Orthodoxy split after the Council of Chalcedon (451) over differences in Christology, while the Eastern Orthodox Church and the Catholic Church separated in the East–West Schism (1054), especially over the authority of the bishop of Rome.
These variations are a reflection of the range of traditions, and of the councils that have convened on the subject.
First Council of Nicaea
5 linksCouncil of Christian bishops convened in the Bithynian city of Nicaea by the Roman Emperor Constantine I in AD 325.
Council of Christian bishops convened in the Bithynian city of Nicaea by the Roman Emperor Constantine I in AD 325.
This ecumenical council was the first effort to attain consensus in the church through an assembly representing all Christendom.
Its main accomplishments were settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, mandating uniform observance of the date of Easter, and promulgation of early canon law.
First seven ecumenical councils
5 linksIn the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680–681 and finally, the Second Council of Nicaea in 787.
In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680–681 and finally, the Second Council of Nicaea in 787.
The Eastern Orthodox and Roman Catholic Churches accept all seven of these councils as legitimate ecumenical councils.
Theodosius II called the council to settle the christological controversy surrounding Nestorianism.