A report on Consciousness and Philosophy of mind
Aspects of the mind that are studied include mental events, mental functions, mental properties, consciousness and its neural correlates, the ontology of the mind, the nature of cognition and of thought, and the relationship of the mind to the body.
- Philosophy of mindThese issues remain central to both continental and analytic philosophy, in phenomenology and the philosophy of mind, respectively.
- Consciousness17 related topics with Alpha
Mind–body dualism
6 linksIn the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, or that the mind and body are distinct and separable.
Descartes clearly identified the mind with consciousness and self-awareness and distinguished this from the brain as the seat of intelligence.
Mind
6 linksSet of faculties responsible for mental phenomena.
Set of faculties responsible for mental phenomena.
One problem for all epistemic approaches to the mark of the mental is that they focus mainly on conscious states but exclude unconscious states.
It is a subject of much research in philosophy of mind, psychology, neuroscience, and cognitive science.
Qualia
5 linksIn philosophy of mind, qualia ( or ; singular form: quale) are defined as individual instances of subjective, conscious experience.
Property dualism
4 linksProperty dualism describes a category of positions in the philosophy of mind which hold that, although the world is composed of just one kind of substance—the physical kind—there exist two distinct kinds of properties: physical properties and mental properties.
Substance dualism, on the other hand, is the view that there exist in the universe two fundamentally different kinds of substance: physical (matter) and non-physical (mind or consciousness), and subsequently also two kinds of properties which inhere in those respective substances.
Philosophical zombie
4 linksA philosophical zombie or p-zombie argument is a thought experiment in philosophy of mind that imagines a hypothetical being that is physically identical to and indistinguishable from a normal person but does not have conscious experience, qualia, or sentience.
Hard problem of consciousness
3 linksThe hard problem of consciousness is the problem of explaining why and how humans have qualia or phenomenal experiences.
It has been accepted by philosophers of mind such as Joseph Levine, Colin McGinn, and Ned Block and cognitive neuroscientists such as Francisco Varela, Giulio Tononi, and Christof Koch.
Chinese room
4 linksThe Chinese room argument holds that a digital computer executing a program cannot have a "mind", "understanding" or "consciousness", regardless of how intelligently or human-like the program may make the computer behave.
Although the Chinese Room argument was originally presented in reaction to the statements of artificial intelligence researchers, philosophers have come to consider it as an important part of the philosophy of mind.
Mental state
2 linksState of mind of a person.
State of mind of a person.
Consciousness-based approaches hold that all mental states are either conscious themselves or stand in the right relation to conscious states.
Mental states play an important role in various fields, including philosophy of mind, epistemology and cognitive science.
Monism
2 linksDistinct from them; e.g., in Neoplatonism everything is derived from The One. In this view only the One is ontologically basic or prior to everything else.
Distinct from them; e.g., in Neoplatonism everything is derived from The One. In this view only the One is ontologically basic or prior to everything else.
The mind–body problem in philosophy examines the relationship between mind and matter, and in particular the relationship between consciousness and the brain.
Monism is also still relevant to the philosophy of mind, where various positions are defended.
Artificial intelligence
3 linksIntelligence demonstrated by machines, as opposed to the natural intelligence displayed by animals including humans.
Intelligence demonstrated by machines, as opposed to the natural intelligence displayed by animals including humans.
The only thing visible is the behavior of the machine, so it does not matter if the machine is conscious, or has a mind, or whether the intelligence is merely a "simulation" and not "the real thing".
The philosophy of mind does not know whether a machine can have a mind, consciousness and mental states, in the same sense that human beings do.