A report on StupaSanchi and Gautama Buddha

The Piprahwa stupa is one of the earliest surviving stupas.
Statue of Gautama Buddha, preaching his first sermon at Sarnath; B(b) 181, Archaeological Museum Sarnath, Gupta period, ca. 475 CE.
Buddha's ashes Stupa built by the Licchavis, Vaishali and one of the earliest stupas
Plan of the monuments of the hill of Sanchi, numbered 1 to 50.
Seated Buddha from Tapa Shotor monastery in Hadda, Afghanistan, 2nd century CE
An early stupa, 6 m in diameter, with fallen umbrella on side at Chakpat, near Chakdara; probably Maurya, 3rd century BCE
The Ashoka pillar at Sanchi.
Ancient kingdoms and cities of India during the time of the Buddha (c. 500 BCE)
an inscribed dedication
The capital of the Sanchi pillar of Ashoka, as discovered (left), and simulation of original appearance (right). It is very similar to the Lion Capital of Ashoka at Sarnath, except for the abacus, here adorned with flame palmettes and facing geese, 250 BCE. Sanchi Archaeological Museum.
Inscription "The illumination of the Blessed Sakamuni" (Brahmi script: 𑀪𑀕𑀯𑀢𑁄 𑀲𑀓𑀫𑀼𑀦𑀺𑀦𑁄 𑀩𑁄𑀥𑁄, Bhagavato Sakamunino Bodho) on a relief showing the "empty" Illumination Throne of the Buddha in the early Mahabodhi Temple at Bodh Gaya. Bharhut, c. 100 BCE.
ButkaraStupa
by later illustrations among the Sanchi reliefs
One of the earliest anthropomorphic representations of the Buddha, here surrounded by Brahma (left) and Śakra (right). Bimaran Casket, mid-1st century CE, British Museum.
The Ahin Posh stupa was dedicated in the 2nd century CE under the Kushans, and contained coins of Kaniska I.
The Great Stupa under the Sungas. The Sungas nearly doubled the diameter of the initial stupa, encasing it in stone, and built a balustrade and a railing around it.
Māyā miraculously giving birth to Siddhārtha. Sanskrit, palm-leaf manuscript. Nālandā, Bihar, India. Pāla period
The Chinese Songyue Pagoda
Row of stupas on roadside east of Leh, Ladakh.jpg (523 CE) is thought to derive from the Gandharan tower-stupa model.
Foreigner on a horse, circa 115 BCE, Stupa No2.
The legendary Jataka collections depict the Buddha-to-be in a previous life prostrating before the past Buddha Dipankara, making a resolve to be a Buddha, and receiving a prediction of future Buddhahood.
Borobudur bell-shaped stupas
Sunga period railings were initially blank (left: Great Stupa), and only started to be decorated circa 115 BCE with Stupa No.2 (right).
Map showing Lumbini and other major Buddhist sites in India. Lumbini (present-day Nepal), is the birthplace of the Buddha, and is a holy place also for many non-Buddhists.
A Jain stupa, Mathura, 1st century CE
Sunga pillar No25 with own capital on the side.
The Lumbini pillar contains an inscription stating that this is the Buddha's birthplace
Boudhanath Stupa, Kathmandu, Nepal
Siri-Satakani inscription
The "Great Departure" of Siddhartha Gautama, surrounded by a halo, he is accompanied by numerous guards and devata who have come to pay homage; Gandhara, Kushan period
View of the Wat Phra Kaew complex from the northeast, temple complex of the Emerald Buddha with stupas
Cave No.19
Prince Siddhartha shaves his hair and becomes a sramana. Borobudur, 8th century
The sharing of the relics of the Buddha. Greco-Buddhist art of Gandhara, 2-3rd century CE. ZenYouMitsu Temple Museum, Tokyo.
The Worship of the Bodhisattva's hair
The gilded "Emaciated Buddha statue" in Wat Suthat in Bangkok representing the stage of his asceticism
Buddha relics from Kanishka's stupa in Peshawar, Pakistan. These surviving relics are now housed in Mandalay, Myanmar.
Vedisakehi damtakārehi rupakammam katam
The Mahabodhi Tree at the Sri Mahabodhi Temple in Bodh Gaya
The Eight Great Stupas
The Great Stupa at the time of the Satavahanas.
The Enlightenment Throne of the Buddha at Bodh Gaya, as recreated by Emperor Ashoka in the 3rd century BCE.
Row of chortens at roadside near Leh, Ladakh
Temptation of the Buddha, with the Buddha on the left (symbolized by his throne only) surrounded by rejoicing devotees, Mara and his daughters (center), and the demons of Mara fleeing (right).
Miracle of the Buddha walking on the River Nairañjanā. The Buddha is not visible (aniconism), only represented by a path on the water, and his empty throne bottom right. Sanchi.
Enlightenment Stupa at Ogoy Island, Russia
War over the Buddha's Relics, kept by the city of Kushinagar, South Gate, Stupa no.1, Sanchi.
Dhamek Stupa in Sarnath, India, site of the first teaching of the Buddha in which he taught the Four Noble Truths to his first five disciples
Sanchi Stupa No.2, the earliest known stupa with important displays of decorative reliefs, circa 125 BCE<ref name="Bell 15">Didactic Narration: Jataka Iconography in Dunhuang with a Catalogue of Jataka Representations in China, Alexander Peter Bell, LIT Verlag Münster, 2000 p.15ff</ref>
King Ashoka visits Ramagrama, to take relics of the Buddha from the Nagas, but he failed, the Nagas being too powerful. Southern gateway, Stupa 1, Southern Gateway, Sanchi.
The chief disciples of the Buddha, Mogallana (chief in psychic power) and Sariputta (chief in wisdom).
East Gateway and Railings of Bharhut Stupa. Sculptured railings: 115 BCE, toranas: 75 BCE.
Ashoka in grief, supported by his two queens, in a relief at Sanchi. Stupa 1, Southern gateway. The identification with Ashoka is confirm by a similar relief from Kanaganahalli inscribed "Raya Asoko".
The remains of a section of Jetavana Monastery, just outside of ancient Savatthi, in Uttar Pradesh.
The Great Stupa at Sanchi<ref name="Alī Jāvīd p.50">World Heritage Monuments and Related Edifices in India, Volume 1 p.50 by Alī Jāvīd, Tabassum Javeed, Algora Publishing, New York </ref> Decorated toranas built from the 1st c. BCE to the 1st c. CE.
Bodhi tree temple depicted in Sanchi, Stupa 1, Southern gateway.
Mahāprajāpatī, the first bhikkuni and Buddha's stepmother, ordains
Amaravati stupa, 1st-2nd century CE
Temple for the Bodhi Tree (Eastern Gateway).
This East Javanese relief depicts the Buddha in his final days, and Ānanda, his chief attendant.
A model resembling the Saidu Sharif Stupa, with square base and four columns (1st century CE).<ref>Le Huu Phuoc, Buddhist Architecture, Grafikol 2009, p.174-176</ref>
foreigners illustrated at Sanchi worshiping the Great Stupa
Mahaparinirvana, Gandhara, 3rd or 4th century CE, gray schist
Loriyan Tangai decorated stupa, in the Greco-Buddhist art of Gandhara (2nd century CE).
Foreigners worshiping Stupa
Mahaparinibbana scene, from the Ajanta caves
A tower-shaped stupa, thought to be the design of the second (rebuilt) Kanishka stupa, Jaulian monastery
Greek travelling costume
Buddha's cremation stupa, Kushinagar (Kushinara).
Stupa-shaped reliquary, Kushan period, about 2nd century CE
Another one
Piprahwa vase with relics of the Buddha. The inscription reads: ...salilanidhane Budhasa Bhagavate... (Brahmi script: ...𑀲𑀮𑀺𑀮𑀦𑀺𑀥𑀸𑀦𑁂 𑀩𑀼𑀥𑀲 𑀪𑀕𑀯𑀢𑁂...) "Relics of the Buddha Lord".
Chilas petroglyphs, Buddhist stupa, circa 300-350 CE based on paleography<ref>Dated "between A.D. 300-350 based on Kharosthi, Brahmi, and Sodian inscriptions written before and after the drawing was completed (fig.3) In the center of the triptych, a spectacular stupa with a relatively small dome [anda], a chattravali with seven disks, columns, banners, and multiple bells illustrates a trend towards decorative profusion." {{cite journal |journal=Bulletin of the Asia Institute |date=2002 |title=Chital petroglyphs|page=152 |url=https://books.google.com/books?id=RuhtAAAAMAAJ&pg=PA152 |publisher=Wayne State University Press |language=en}}</ref>
Miracle at Kapilavastu
The Bodhisattva meets with Alara Kalama, Borobudur relief.
The Great Stupa at Sanchi, which contained the relics of Buddha, the oldest known stupa
Miracle of the Buddha walking on the river Nairanjana
Gandharan Buddhist birchbark scroll fragments
An early stupa at Guntupalle, probably Maurya Empire, third century BCE
Procession of king Suddhodana from Kapilavastu
Buddha meets a Brahmin, at the Indian Museum, Kolkata
Buddha statue inside a votive stupa, Sarnath
"The promenade of the Buddha", or Chankrama, used to depict the Buddha in motion in Buddhist aniconism.
Schist Buddha statue with the famed Ye Dharma Hetu dhāraṇī around the head, which was used as a common summary of Dependent Origination. It states: "Of those experiences that arise from a cause, The Tathāgata has said: 'this is their cause, And this is their cessation': This is what the Great Śramaṇa teaches."
Abayagiri Dageba, Sri Lanka
Bimbisara with his royal cortege issuing from the city of Rajagriha to visit the Buddha
Gandharan sculpture depicting the Buddha in the full lotus seated meditation posture, 2nd-3rd century CE
Chorten near Potala Palace, Lhasa, Tibet
Foreigners making a dedication at the Southern Gateway of Stupa No 1
Buddha Statues from Gal Vihara. The Early Buddhist texts also mention meditation practice while standing and lying down.
The white stupa in Miaoying Temple, China
Stupas and monasteries at Sanchi in the early centuries of the current era. Reconstruction, 1900
The Buddha on a coin of Kushan ruler Kanishka I, c. 130 CE.
The Kalachakra stupa in Karma Guen, Spain
Sanchi inscription of Chandragupta II.
Buddhist monks from Nepal. According to the earliest sources, the Buddha looked like a typical shaved man from northeast India.
Stupa of Kantha Bopha
Temple 17: a Gupta period tetrastyle prostyle temple of Classical appearance. 5th century CE
Buddha depicted as the 9th avatar of god Vishnu in a traditional Hindu representation
Stupa of King Norodom Suramarit
Statue of Padmapani (5th c.or 9th c.) Victoria and Albert Museum.
Christ and Buddha by Paul Ranson, 1880
Main stupa at Wat Phnom
Pillar 26: one of the two four-lions stambha capitals at Sanchi, with lions, central flame palmette and Wheel of Law (axis, stubs of the spokes and part of the circumference only), initially located at the Northern Gateway of the Great Stupa. Sanchi Archaeological Museum.
A Royal Couple Visits the Buddha, from railing of the Bharhut Stupa, Shunga dynasty, early 2nd century BC.
Stupa at Wat Botum
Pillar 26: lion pillar capital at time of discovery, with Dharmachakra wheel (reconstitution). Northern Gateway.
Adoration of the Diamond Throne and the Bodhi Tree, Bharhut.
Stupa at Oudong
this image
Descent of the Buddha from the Trayastrimsa Heaven, Sanchi Stupa No. 1.
Golden stupa at Wat Ounalom
Pillar 35 column stump (right), and bell capital with abacus, positioned upside down.
The Buddha's Miracle at Kapilavastu, Sanchi Stupa 1.
thumb|Roadside stupa. Kathmandu 1979
Vajrapani statue of pillar 35, 5th c. CE. Sanchi Archaeological Museum.
Bimbisara visiting the Buddha (represented as empty throne) at the Bamboo garden in Rajagriha
Swayambhunath
Temple 18 at Sanchi, an apsidal hall with Maurya foundations, rebuilt at the time of Harsha (7th century CE).
The great departure with riderless horse, Amaravati, 2nd century CE.
Boudhanath Stupa
Temple 45
The Assault of Mara, Amaravati, 2nd century CE.
Kaathe Swyambhu
The Great Stupa as breached by Sir Herbert Maddock in 1822. Watercolor by Frederick Charles Maisey, in 1851.
Isapur Buddha, one of the earliest physical depictions of the Buddha, c. 15 CE.<ref>{{cite book |last1=Quintanilla |first1=Sonya Rhie |title=History of Early Stone Sculpture at Mathura: Ca. 150 BCE – 100 CE |date=2007 |publisher=BRILL |isbn=9789004155374 |pages=199–206, 204 for the exact date |url=https://books.google.com/books?id=X7Cb8IkZVSMC&pg=PA204}}</ref> Art of Mathura
Stupa
Ruins of the Southern Gateway, Sanchi in 1875.
The Buddha attended by Indra at Indrasala Cave, Mathura 50-100 CE.
Mahabaudha
A Gate to the Stupa of Sanchi 1932
Buddha Preaching in Tushita Heaven. Amaravati, Satavahana period, 2d century CE. Indian Museum, Calcutta.
Tahiti stupa
Chetiyagiri Vihara
Standing Buddha from Gandhara.
Yetkha Stupa
Inscribed panel from Sanchi in Brahmi script in the British Museum
Gandharan Buddha with Vajrapani-Herakles.
thumb|Small stupa in Kathmandu street
The last two letters to the right of this inscription in Brahmi form the word "dǎnam" (donation). This hypothesis permitted the decipherment of the Brahmi script by James Prinsep in 1837.
Kushan period Buddha Triad.
General view of the Stupas at Sanchi by F.C. Maisey, 1851 (The Great Stupa on top of the hill, and Stupa 2 at the forefront)
Buddha statue from Sanchi.
The Great Stupa (Stupa No.1), started in the 3rd century BCE
Birth of the Buddha, Kushan dynasty, late 2nd to early 3rd century CE.
Stupa No.2
The Infant Buddha Taking A Bath, Gandhara 2nd century CE.
Stupa No.3
6th century Gandharan Buddha.
Buddhist Temple, No.17
Buddha at Cave No. 6, Ajanta Caves.
Remains of the Ashokan Pillar in polished stone (right of the Southern Gateway), with its Edict.
Standing Buddha, c. 5th Century CE.
Sanchi Minor Pillar Edict of Ashoka, in-situ (detail of the previous image).
Sarnath standing Buddha, 5th century CE.
Remains of the shaft of the pillar of Ashoka, under a shed near the Southern Gateway.
Seated Buddha, Gupta period.
Side view of the capital. Sanchi Archaeological Museum.<ref name="p.25-28 Ashoka pillar"/>
Seated Buddha at Gal Vihara, Sri Lanka.
Shunga balustrade and staircase.
Chinese Stele with Sakyamuni and Bodhisattvas, Wei period, 536 CE.
Shunga stonework.
The Shakyamuni Daibutsu Bronze, c. 609, Nara, Japan.
Shunga vedika (railing) with inscriptions.
Amaravati style Buddha of Srivijaya period, Palembang, Indonesia, 7th century.
Deambulatory pathway.
Korean Seokguram Cave Buddha, c. 774 CE.
Summit railing and umbrellas.
Seated Buddha Vairocana flanked by Avalokiteshvara and Vajrapani of Mendut temple, Central Java, Indonesia, early 9th century.
Flame palmette.
Buddha in the exposed stupa of Borobudur mandala, Central Java, Indonesia, c. 825.
Flame palmette and lotus.
Vairocana Buddha of Srivijaya style, Southern Thailand, 9th century.
Peacock.
Seated Buddha, Japan, Heian period, 9th-10th century.
Woman riding a Centaur.
Attack of Mara, 10th century, Dunhuang.
Lotus.
Cambodian Buddha with Mucalinda Nāga, c. 1100 CE, Banteay Chhmar, Cambodia
Half lotus.
15th century Sukhothai Buddha.
Lion.
15th century Sukhothai Walking Buddha.
Elephant.
Sakyamuni, Lao Tzu, and Confucius, c. from 1368 until 1644.
Elephant with branch.
Chinese depiction of Shakyamuni, 1600.
Floral motif.
Shakyamuni Buddha with Avadana Legend Scenes, Tibetan, 19th century
Lakshmi with lotus and two child attendants, probably derived from [[:File:Venus with two cupids 2.jpg|similar images of Venus]]<ref>An Indian Statuette From Pompeii, Mirella Levi D'Ancona, in Artibus Asiae, Vol. 13, No. 3 (1950) p. 171</ref>
Golden Thai Buddha statue, Bodh Gaya.
Griffin with Brahmi script inscription.
Gautama statue, Shanyuan Temple, Liaoning Province, China.
Female riding a Centaur.
Burmese style Buddha, Shwedagon pagoda, Yangon.
Lotus within beads and reels motif.
Large Gautama Buddha statue in Buddha Park of Ravangla.
Stairway and railing.
Lotus medallions.
Floral designs.
Post relief.<ref>Marshall p. 82</ref>
Relics of Sariputra and Mahamoggallana.
Detail of the foreigners, in Greek dress and playing carnyxes and aolus flute. Northern Gateway of Stupa I (detail).
Foreigners holding grapes and riding winged lions, Sanchi Stupa 1, Eastern Gateway.<ref>"The Diffusion of Classical Art in Antiquity, John Boardman, 1993, p. 112 Note 91</ref>
Foreigners riding horses.
Foreign heroe fighting a Makara
Foreigners on horses, wearing headbands, caps and boots. Western gate of Stupa 1.
Hero with headband wrestling a Makara.
Indians riding horses.
Indians riding bulls.
Indians riding bulls.
Queen Maya lustrated by Elephants.
The Buddha represented by the Dharmacakra.
Bodhi Tree.
Winged lion.
Winged lions.
The Buddha represented by the Dharmacakra.
Men and Women on Elephants.
Men and Women on Elephants.
Stupa representing a Buddha.
Lakshmi lustrated by Elephants.
Men on lions.
Men on lions.
2nd panel
3rd panel
Second panel
Bottom panel Dvarapala guardian deity or devotee.
Second panel
Possibly demons, or the attack of Mara.
Second panel
Bottom panel Dvarapala guardian deity or devotee.
2nd panel
3rd panel
A Seated Buddha statue (Gupta temple).
Buddha Statue (Great Stupa).
Seated Buddha (Great Stupa).
Pillar 34 with lion.<ref>Marshall p. 52 Pillar 34</ref>
The winged lion capital of pillar 34 (lost).
Great Stupa, Eastern Gateway, in 1875.
West Gateway in 1882.
South Gateway in 1882.
Great Stupa, Northern Gateway in 1861.
Temple 18 in 1861.
A vision of ancient Indian court life, using motifs from Sanchi (wood engraving, 1878).

The Great Stupa at Sanchi is one of the oldest stone structures in India, and an important monument of Indian Architecture.

- Sanchi

Its nucleus was a simple hemispherical brick structure built over the relics of the Buddha.

- Sanchi

In effect, many stupas are thought to date originally from the time of Ashoka, such as Sanchi or Kesariya, where he also erected pillars with his inscriptions, and possibly Bharhut, Amaravati or Dharmarajika in Gandhara.

- Stupa

The main stupa is the crown part of the monument, while the base is a pyramidal structure elaborated with galleries adorned with bas relief scenes derived from Buddhist texts and depicting the life of Gautama Buddha.

- Stupa

These relics were placed in monuments or mounds called stupas, a common funerary practice at the time.

- Gautama Buddha

Some of the earliest artistic depictions of the Buddha found at Bharhut and Sanchi are aniconic and symbolic.

- Gautama Buddha
The Piprahwa stupa is one of the earliest surviving stupas.

3 related topics with Alpha

Overall

A c. 1st century BCE/CE relief from Sanchi, showing Ashoka on his chariot, visiting the Nagas at Ramagrama.

Ashoka

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Indian emperor of the Maurya Empire, son of Bindusara, who ruled almost all of the Indian subcontinent from c. 268 to 232 BCE.

Indian emperor of the Maurya Empire, son of Bindusara, who ruled almost all of the Indian subcontinent from c. 268 to 232 BCE.

A c. 1st century BCE/CE relief from Sanchi, showing Ashoka on his chariot, visiting the Nagas at Ramagrama.
Ashoka's Major Rock Edict at Junagadh contains inscriptions by Ashoka (fourteen of the Edicts of Ashoka), Rudradaman I and Skandagupta.
King Ashoka visits Ramagrama, to take relics of the Buddha from the Nagas, but in vain. Southern gateway, Stupa 1, Sanchi.
The Major Rock Edict No.13 of Ashoka, mentions the Greek kings Antiochus, Ptolemy, Antigonus, Magas and Alexander by name, as recipients of his teachings.
The Aramaic Inscription of Taxila probably mentions Ashoka.
The Saru Maru commemorative inscription seems to mention the presence of Ashoka in the area of Ujjain as he was still a Prince.
Kanaganahalli inscribed panel portraying Asoka with Brahmi label "King Asoka", 1st–3rd century CE.
Stupa of Sanchi. The central stupa was built during the Mauryas, and enlarged during the Sungas, but the decorative gateway is dated to the later dynasty of the Satavahanas.
Illustration of the original Mahabodhi Temple temple built by Asoka at Bodh Gaya. At the center, the Vajrasana, or "Enlightenment Throne of the Buddha", with its supporting columns, being the object of adoration. A Pillar of Ashoka topped by an elephant appears in the right corner. Bharhut relief, 1st century BCE.
The rediscovered Vajrasana, or "Enlightenment Throne of the Buddha", at the Mahabodhi Temple in Bodh Gaya. It was built by Ashoka to commemorate the enlightenment of the Buddha, about two hundred years before him.
Ashoka and Monk Moggaliputta-Tissa at the Third Buddhist Council. Nava Jetavana, Shravasti.
A king - most probably Ashoka - with his two queens and three attendants, in a relief at Sanchi. The king's identification with Ashoka is suggested by a similar relief at Kanaganahalli, which bears his name.
Ashoka with his queen, at Kanaganahalli near Sannati, 1st–3rd century CE. The relief bears the inscription "Rāya Asoko" (𑀭𑀸𑀬 𑀅𑀲𑁄𑀓𑁄, "King Ashoka") in Brahmi script. It depicts the king with his queen, two attendants bearing fly-whisks, and one attendant bearing an umbrella.
Emperor Ashoka and his Queen at the Deer Park. Sanchi relief.
The word Upāsaka (𑀉𑀧𑀸𑀲𑀓, "Buddhist lay follower", in the Brahmi script), used by Ashoka in his Minor Rock Edict No.1 to describe his affiliation to Buddhism (circa 258 BCE).
Territories "conquered by the Dhamma" according to Major Rock Edict No.13 of Ashoka (260–218 BCE).
Distribution of the Edicts of Ashoka, and location of the contemporary Greek city of Ai-Khanoum.
The Kandahar Edict of Ashoka, a bilingual inscription (in Greek and Aramaic) by King Ashoka, discovered at Kandahar (National Museum of Afghanistan).
The Minor Rock Edict of Maski mentions the author as "Devanampriya Asoka", definitively linking both names, and confirming Ashoka as the author of the famous Edicts.
A c. 1910 painting by Abanindranath Tagore (1871–1951) depicting Ashoka's queen standing in front of the railings of the Buddhist monument at Sanchi (Raisen district, Madhya Pradesh).
The Ashokan pillar at Lumbini, Nepal, Buddha's birthplace
The Diamond throne at the Mahabodhi Temple, attributed to Ashoka
Front frieze of the Diamond throne
Mauryan ringstone, with standing goddess. Northwest Pakistan. 3rd century BCE. British Museum
Rampurva bull capital, detail of the abacus, with two "flame palmettes" framing a lotus surrounded by small rosette flowers.
Caduceus symbol on a Maurya-era punch-marked coin
A punch-marked coin attributed to Ashoka<ref>{{cite book |last=Mitchiner |first=Michael |date=1978 |title=Oriental Coins & Their Values: The Ancient and Classical World 600 B.C. - A.D. 650 |publisher=Hawkins Publications |page=544 |isbn=978-0-9041731-6-1}}</ref>
A Maurya-era silver coin of 1 karshapana, possibly from Ashoka's period, workshop of Mathura. Obverse: Symbols including a sun and an animal Reverse: Symbol Dimensions: 13.92 x 11.75 mm Weight: 3.4 g.
The Lion Capital of Ashoka in Sarnath, showing its four Asiatic lions standing back to back, and symbolizing the Four Noble Truths of Buddhism, supporting the Wheel of Moral law (Dharmachakra, reconstitution per Sarnath Museum notice). The lions stand on a circular abacus, decorated with dharmachakras alternating with four animals in profile: horse, bull, elephant, and lion. The architectural bell below the abacus, is a stylized upside down lotus. Sarnath Museum.

He is remembered for erecting the Ashoka pillars and spreading his Edicts, for sending Buddhist monks to Sri Lanka and Central Asia, and for establishing monuments marking several significant sites in the life of Gautama Buddha.

The 12th-century text Rajatarangini mentions a Kashmiri king Ashoka of Gonandiya dynasty who built several stupas: some scholars, such as Aurel Stein, have identified this king with the Maurya king Ashoka; others, such as Ananda W. P. Guruge dismiss this identification as inaccurate.

Sanchi, Madhya Pradesh, India

The Bharhut stupa, depicted on one of the friezes. Freer Gallery of Art

Bharhut

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Village located in the Satna district of Madhya Pradesh, central India.

Village located in the Satna district of Madhya Pradesh, central India.

The Bharhut stupa, depicted on one of the friezes. Freer Gallery of Art
The gateways (left) were made by northern (probably Gandharan) masons using Kharosthi marks, while the railings (right) were made by masons using marks in the local Brahmi script.
the Kharosthi letters were found on the balustrades
Bharhut pillar capital with rosette, beads-and-reels and flame palmette designs.
Adoration of the Dharmachakra.
Buddha sculpture at Bharhut 11-12th cent
Worship of the Bodhi tree.
Worship of the Dharmachakra.
Worship of the Bodhi tree, with Yakshini.
A Royal Couple Visits the Buddha.
Maya's dream, Sanchi, 1st century BCE.
Māyā's dream, Gandhara, 2–3rd century CE.
Dream of Mayadevi, Mardan.
Maya's Dream, Gandhara, 2nd-3rd century CE.
Asadrisa Jataka.
Bull and Tiger Jataka.
Dasaratha Jataka.
Chhandantiya Jataka.
Isi-Singe Jataka.
Latuwa Jataka.
Naga Jataka.
Yavamajhakiya Jataka.
Yambumane-Avayesi Jataka or Andha-Bhuta Jataka.
Kinara Jataka.
Hansa Jataka.
Monkey Jataka.
Monkey Jataka.
Devotee
Female bust
Female Figure holding a Lotus
Female Figure holding a Torch
Male and Female Figures
Male Figure
Male Figure on top of Column
Male Figure
Male Figure holding a Lotus
Male Figure holding a Flower
Male Figure
East Gateway
Railing post.
Post with reliefs.
Donators.
Devotees.
Yakshini.
Restoration plans.
Bharhut excavation
The Yaksha relief at Bharhut being worshipped as Hanuman by local villagers
The ruined Bharhut Stupa; seen behind it is the Lal Pahadi (Red Mountain)
Inscriptions
Inscriptions
Inscriptions
Inscriptions
Railing section at Indian Museum.

It is known for its famous relics from a Buddhist stupa.

Though more provincial in quality than the sculpture at Sanchi, Amaravati Stupa and some other sites, a large amount of sculpture has survived, generally in good condition.

They contain numerous birth stories of the Buddha's previous lives, or Jataka tales.

Ancient kingdoms and cities of India during the time of the Buddha (circa 500 BCE) – modern-day India, Pakistan, Bangladesh and Afghanistan

Buddhism

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Ancient kingdoms and cities of India during the time of the Buddha (circa 500 BCE) – modern-day India, Pakistan, Bangladesh and Afghanistan
The gilded "Emaciated Buddha statue" in an Ubosoth in Bangkok representing the stage of his asceticism
Enlightenment of Buddha, Kushan dynasty, late 2nd to early 3rd century CE, Gandhara.
The Buddha teaching the Four Noble Truths. Sanskrit manuscript. Nalanda, Bihar, India.
Traditional Tibetan Buddhist Thangka depicting the Wheel of Life with its six realms
Ramabhar Stupa in Kushinagar, Uttar Pradesh, India is regionally believed to be Buddha's cremation site.
An aniconic depiction of the Buddha's spiritual liberation (moksha) or awakening (bodhi), at Sanchi. The Buddha is not depicted, only symbolized by the Bodhi tree and the empty seat.
Dharma Wheel and triratna symbols from Sanchi Stupa number 2.
Buddhist monks and nuns praying in the Buddha Tooth Relic Temple of Singapore
A depiction of Siddhartha Gautama in a previous life prostrating before the past Buddha Dipankara. After making a resolve to be a Buddha, and receiving a prediction of future Buddhahood, he becomes a "bodhisattva".
Bodhisattva Maitreya, Gandhara (3rd century), Metropolitan Museum of Art.
Sermon in the Deer Park depicted at Wat Chedi Liam, near Chiang Mai, Northern Thailand.
Buddhist monks collect alms in Si Phan Don, Laos. Giving is a key virtue in Buddhism.
An ordination ceremony at Wat Yannawa in Bangkok. The Vinaya codes regulate the various sangha acts, including ordination.
Living at the root of a tree (trukkhamulik'anga) is one of the dhutaṅgas, a series of optional ascetic practices for Buddhist monastics.
Kōdō Sawaki practicing Zazen ("sitting dhyana")
Seated Buddha, Gal Viharaya, Polonnawura, Sri Lanka.
Kamakura Daibutsu, Kōtoku-in, Kamakura, Japan.
Statue of Buddha in Wat Phra Si Rattana Mahathat, Phitsanulok, Thailand
An 18th century Mongolian miniature which depicts the generation of the Vairocana Mandala
A section of the Northern wall mural at the Lukhang Temple depicting tummo, the three channels (nadis) and phowa
Monks debating at Sera Monastery, Tibet
Tibetan Buddhist prostration practice at Jokhang, Tibet.
Vegetarian meal at Buddhist temple. East Asian Buddhism tends to promote vegetarianism.
A depiction of the supposed First Buddhist council at Rajgir. Communal recitation was one of the original ways of transmitting and preserving Early Buddhist texts.
Gandhara birchbark scroll fragments (c. 1st century) from British Library Collection
The Tripiṭaka Koreana in South Korea, an edition of the Chinese Buddhist canon carved and preserved in over 81,000 wood printing blocks
Buddhist monk Geshe Konchog Wangdu reads Mahayana sutras from an old woodblock copy of the Tibetan Kanjur.
Mahākāśyapa meets an Ājīvika ascetic, one of the common Śramaṇa groups in ancient India
Ajanta Caves, Cave 10, a first period type chaitya worship hall with stupa but no idols.
Sanchi Stupa No. 3, near Vidisha, Madhya Pradesh, India.
Map of the Buddhist missions during the reign of Ashoka according to the Edicts of Ashoka.
Extent of Buddhism and trade routes in the 1st century CE.
Buddhist expansion throughout Asia
A Buddhist triad depicting, left to right, a Kushan, the future buddha Maitreya, Gautama Buddha, the bodhisattva Avalokiteśvara, and a monk. Second–third century. Guimet Museum
Site of Nalanda University, a great center of Mahāyāna thought
Vajrayana adopted deities such as Bhairava, known as Yamantaka in Tibetan Buddhism.
Angkor Thom build by Khmer King Jayavarman VII (c. 1120–1218).
Distribution of major Buddhist traditions
Buddhists of various traditions, Yeunten Ling Tibetan Institute
Monastics and white clad laypersons celebrate Vesak, Vipassakna Dhaurak, Cambodia
Chinese Buddhist monks performing a formal ceremony in Hangzhou, Zhejiang Province, China.
Tibetan Buddhists practicing Chöd with various ritual implements, such as the Damaru drum, hand-bell, and Kangling (thighbone trumpet).
Ruins of a temple at the Erdene Zuu Monastery complex in Mongolia.
Buryat Buddhist monk in Siberia
1893 World Parliament of Religions in Chicago
Interior of the Thai Buddhist wat in Nukari, Nurmijärvi, Finland
Percentage of Buddhists by country, according to the Pew Research Center, as of 2010
A painting by G. B. Hooijer (c. 1916–1919) reconstructing a scene of Borobudur, the largest Buddhist temple in the world.
Frontispiece of the Chinese Diamond Sūtra, the oldest known dated printed book in the world
The Dharmachakra, a sacred symbol which represents Buddhism and its traditions.
An image of a lantern used in the Vesak Festival, which celebrates the birth, enlightenment and Parinirvana of Gautama Buddha.

Buddhism, also known as Dharmavinaya — "doctrines and disciplines" — and Buddha Dharma, is an Indian religion or philosophical tradition based on a series of original teachings attributed to Gautama Buddha.

The support of Aśoka and his descendants led to the construction of more stūpas (such as at Sanchi and Bharhut), temples (such as the Mahabodhi Temple) and to its spread throughout the Maurya Empire and into neighbouring lands such as Central Asia and to the island of Sri Lanka.