A report on Hasidic Judaism and Misnagdim

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An anathema against the Hasidim, signed by the Gaon of Vilna and other community officials. August 1781.
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The Vilna Gaon
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Litvishe yeshiva students in Israel
The Kaliver Rebbe, Holocaust survivor, inspiring his court on the festival of Sukkot
Kvitel requests for blessing piled on the graves of the last Lubavitcher Rebbes
Hasidic family in Borough Park, Brooklyn. The man is wearing a shtreimel, and either a bekishe or a rekel. The woman is wearing a wig, called a sheitel, as she is forbidden to show her hair in public.
Rabbi Moshe Leib Rabinovich, Munkacser Rebbe, wearing a kolpik
The Dorohoi Rebbe in his traditional rabbinical Sabbath garb
Sculpture of the Hasidic movement's celebration of spirituality on the Knesset Menorah
Israel ben Eliezer's autograph
Shivchei HaBesht (Praises of the Baal Shem Tov), the first compilation of Hasidic hagiographic storytelling, was printed from manuscripts in 1815
Palace of the Ruzhin dynasty, known for its "royal" mannerism, in Sadhora.
Belzer Rebbe Aharon Rokeach (depicted 1934), who was hidden from the Nazis and smuggled out of Europe.

Misnagdim (, "Opponents"; Sephardi pronunciation: Mitnagdim; singular misnaged/mitnaged) was a religious movement among the Jews of Eastern Europe which resisted the rise of Hasidism in the 18th and 19th centuries.

- Misnagdim

Concurrently, the image of its Opponents as dreary intellectuals who lacked spiritual fervour and opposed mysticism is likewise unfounded.

- Hasidic Judaism
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6 related topics with Alpha

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Jewish Kabbalists portrayed in 1641; woodcut on paper. Saxon University Library, Dresden.

Kabbalah

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Esoteric method, discipline and school of thought in Jewish mysticism.

Esoteric method, discipline and school of thought in Jewish mysticism.

Jewish Kabbalists portrayed in 1641; woodcut on paper. Saxon University Library, Dresden.
Kabbalistic prayer book from Italy, 1803. Jewish Museum of Switzerland, Basel.
Latin translation of Gikatilla's Shaarei Ora
The Ark of the Covenant in Solomon's Temple was the seat for God's presence. Ezekiel and Isaiah had prophetic visions of the angelic heavenly Chariot and Divine Throne
Grave of Rabbi Akiva in Tiberias. He features in Hekhalot mystical literature, and as one of the four who entered the Pardes
The grave of Shimon bar Yochai in Meron before 1899. A Talmudic Tanna, he is the mystical teacher in the central Kabbalistic work, the Zohar
The 13th-century eminence of Nachmanides, a classic rabbinic figure, gave Kabbalah mainstream acceptance through his Torah commentary
The leading scholars of Safed in 16th-century invigorated mainstream Judaism through new legal, liturgical, exegetical and Lurianic-mythological developments.
Synagogue Beit El Jerusalem. Oriental Judaism has its own chain of Kabbalah
The 16th-century Maharal of Prague articulated a mystical exegesis in philosophical language
Moshe Chaim Luzzatto, a leading Italian kabbalist, also wrote secular works, which the Haskalah see as the start of modern Hebrew literature
The Vilna Gaon, 18th-century leader of rabbinic opposition to Hasidism—a Kabbalist who opposed Hasidic doctrinal and practical innovations
Synagogue of the Baal Shem Tov, founder of Hasidism, in Medzhybizh (Ukraine). It gave a new phase to Jewish mysticism, seeking its popularisation through internal correspondence.
The Kabbalist (c. 1910–1920), portrait of an Hasidic man in Jewish religious clothing performed by the Austro-Hungarian Jewish painter Isidor Kaufmann (Jewish Museum, New York)
Metaphorical scheme of emanated spiritual worlds within the Ein Sof
Scheme of descending Sephirot in three columns, as a tree with roots above and branches below
In the 16–17th centuries Kabbalah was popularised through a new genre of ethical literature, related to Kabbalistic meditation
Amulet from the 15th century. Theosophical kabbalists, especially Luria, censored contemporary Practical Kabbalah, but allowed amulets by Sages
Joseph Karo's role as both legalist and mystic underscores Kabbalah's spiritualisation of normative Jewish observance
Building on Kabbalah's conception of the soul, Abraham Abulafia's meditations included the "inner illumination of" the human form
16th-century graves of Safed, Galilee. The messianic focus of its mystical renaissance culminated in Lurianic thought.
Title page of first printed edition of the Zohar, main sourcebook of Kabbalah, from Mantua, Italy in 1558
Golden age of Spanish Judaism on the Knesset Menorah, Maimonides holding Aristotle's work
Kabbalah mysticism on the Knesset Menorah, which shared some similarities of theory with Jewish Neoplatonists
Tikkun for reading through the night of Shavuot, a popular Jewish custom from the Safed Kabbalists
A version of Lekhah Dodi song to welcome the Shabbat, a cross denomination Jewish custom from Kabbalah

Isaac Luria (16th century) is considered the father of contemporary Kabbalah; Lurianic Kabbalah was popularised in the form of Hasidic Judaism from the 18th century onwards.

In a unique amalgam of Hasidic and Mitnaged approaches, Rebbe Nachman emphasised study of both Kabbalah and serious Torah scholarship to his disciples.

Rabbi Yosef Yitzchak Schneersohn of Lubavitch

Rebbe

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Rabbi Yosef Yitzchak Schneersohn of Lubavitch
The Bostoner Rebbe feert tish, lit. "runs [a] table" in his synagogue in Beitar Illit
Rabbi Yisroel Hopstein of Kozienice

A Rebbe (רבי: ) or Admor (אדמו״ר) is the spiritual leader in the Hasidic movement, and the personalities of its dynasties.

3) Spiritual leader—The spiritual head of a Hasidic movement is called a rebbe . His followers would address him as "The Rebbe" or refer to him when speaking to others as "the Rebbe" or "my Rebbe". He is referred to by others as the Rebbe of a particular Hasidic dynasty. In Hebrew, a Hasidic rebbe is often referred to as an AdMoR, which is an abbreviation for Adoneinu, Moreinu, veRabbenu ("Our Master, our Teacher, and our Rabbi"). In writing, this title is placed before the name of the Hasidut, as in "Admor of Belz"; while the title Rebbe comes after the name of the Hasidut when used as an adjective, as in "Lubavitcher Rebbe", "Amshinever Rebbe", and every rebbe of every Hasidic dynasty. In the Litvishe world, when not referring to a hasidic rebbe, the word can be pronounced "rebbee" . Sephardic Jews can pronounce it as "Ribbi" . The Lubavitcher hasidim have a tradition that the Hebrew letters that make up the word rebbe are also an acronym for "Rosh Bnei Yisroel", meaning "a spiritual head of the Children of Israel".

Vilna Gaon

Vilna Gaon

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Vilna Gaon
Vilna Gaon (Zalkind, Ber)
Elijah Ben Solomon, the Vilna Gaon
The Vilna Gaon monument at the site of the Great Synagogue of Vilna
The Vilna Gaon synagogue in Sha'arei Hesed, Jerusalem

Elijah ben Solomon Zalman, (ר' אליהו בן שלמה זלמן Rabbi Eliyahu ben Shlomo Zalman) known as the Vilna Gaon (דער װילנער גאון, Gaon z Wilna, Vilniaus Gaonas) or Elijah of Vilna, or by his Hebrew acronym HaGra ("HaGaon Rabbenu Eliyahu": "The sage, our teacher, Elijah") or Elijah Ben Solomon Zalman (Sialiec, April 23, 1720 – Vilnius October 9, 1797), was a Talmudist, halakhist, kabbalist, and the foremost leader of misnagdic (non-hasidic) Jewry of the past few centuries.

Illustration of Sabbatai Tzvi from 1906 (Joods Historisch Museum)

Sabbateans

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The Sabbateans (or Sabbatians) were a variety of Jewish followers, disciples, and believers in Sabbatai Zevi (1626–1676),<ref name="Britannica">

The Sabbateans (or Sabbatians) were a variety of Jewish followers, disciples, and believers in Sabbatai Zevi (1626–1676),<ref name="Britannica">

Illustration of Sabbatai Tzvi from 1906 (Joods Historisch Museum)
Former followers of Sabbatai do penance for their support of him.
Sabbatai Zevi "enthroned" as the Jewish Messiah, from Tikkun, Amsterdam, 1666

Some scholars see seeds of the Hasidic movement within the Sabbatean movement.

Those who rejected the Hasidic movement dubbed themselves as misnagdim ("opponents").

Top Row, proto-Maskilim: Raphael Levi Hannover • Solomon Dubno • Tobias Cohn • Marcus Elieser Bloch
2nd Row, Berlin Haskalah: Salomon Jacob Cohen • David Friedländer • Naphtali Hirz Wessely • Moses Mendelssohn
3rd Row, Austria and Galicia: Judah Löb Mieses • Solomon Judah Loeb Rapoport • Joseph Perl • Baruch Jeitteles
Bottom Row, Russia: Avrom Ber Gotlober • Abraham Mapu • Samuel Joseph Fuenn • Isaac Baer Levinsohn

Haskalah

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Intellectual movement among the Jews of Central and Eastern Europe, with certain influence on those in Western Europe and the Muslim world.

Intellectual movement among the Jews of Central and Eastern Europe, with certain influence on those in Western Europe and the Muslim world.

Top Row, proto-Maskilim: Raphael Levi Hannover • Solomon Dubno • Tobias Cohn • Marcus Elieser Bloch
2nd Row, Berlin Haskalah: Salomon Jacob Cohen • David Friedländer • Naphtali Hirz Wessely • Moses Mendelssohn
3rd Row, Austria and Galicia: Judah Löb Mieses • Solomon Judah Loeb Rapoport • Joseph Perl • Baruch Jeitteles
Bottom Row, Russia: Avrom Ber Gotlober • Abraham Mapu • Samuel Joseph Fuenn • Isaac Baer Levinsohn

Joseph Perl pioneered satirist writings in his biting, mocking critique of Hasidic Judaism, Megaleh Tmirin "Revealer of Secrets" from 1819.

Poland–Lithuania was the heartland of Rabbinic Judaism, with its two streams of Misnagdic Talmudism centred in Lithuania and other regions, and Hasidic mysticism popular in Ukraine, Poland, Hungary and Russia.

Haredi Jewish men during a Torah reading.

Haredi Judaism

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Haredi Judaism (יהדות חֲרֵדִית , ; also spelled Charedi in English; plural Haredim or Charedim) consists of groups within Orthodox Judaism that are characterized by their strict adherence to halakha (Jewish law) and traditions, in opposition to modern values and practices.

Haredi Judaism (יהדות חֲרֵדִית , ; also spelled Charedi in English; plural Haredim or Charedim) consists of groups within Orthodox Judaism that are characterized by their strict adherence to halakha (Jewish law) and traditions, in opposition to modern values and practices.

Haredi Jewish men during a Torah reading.
Young Haredi Jews in Jerusalem, 2005
Hasidic boys in Łódź, 1910
Haredi Jews from Galicia at the in Vienna's second district, Leopoldstadt, 1915
Haredi Jewish women and girls in Mea Shearim, Jerusalem, 2013
Styles of Haredi dress
Typical Haredi dress for men and women
Gender-separate beach in Israel. To accommodate Haredi and other Orthodox Jews, many coastal resorts in Israel have a designated area for sex-separate bathing.
The Bais Yaakov graduating class of 1934 in Łódź, Poland
Tziporah Heller, a weekly columnist for Hamodia
photograph of the Warsaw Ghetto
Members of Neturei Karta protest against Israel (Washington, 2005)
Haredi demonstration against the conscription of yeshiva pupils
Hasidim walk to the synagogue, Rehovot, Israel.
Haredi Rabbis and students writing a Torah scroll (Haredi settlement of Beitar Illit, Gush Etzion)
Hasidic family on the street in Borough Park, Brooklyn
Students of Telshe yeshiva, 1936

It was dominated by the Hasidic rebbes and Lithuanian rabbis and roshei yeshiva (deans).

1) The vast majority of Hasidic and Litvak communities were destroyed during the Holocaust. Although Hasidic customs have largely been preserved, the customs of Lithuanian Jewry, including its unique Hebrew pronunciation, have been almost lost. Litvish customs are still preserved primarily by the few older Jews who were born in Lithuania prior to the Holocaust. In the decade or so after 1945, there was a strong drive to revive and maintain these lifestyles by some notable Haredi leaders.