Artistic conception of Karo's appearance. Painting of 19th century
Example semikhah certificate, Yadin Yadin, of Rabbi Aryeh Kaplan awarded by Rabbi Eliezer Yehuda Finkel. The wording, as is typical, states that the holder is learned in Shas (ש״ס) – i.e. has wide knowledge of Talmud – as well as in Rishonim and Acharonim – i.e. has deep knowledge of Halakha; the phrase "כל מן דין סמוכין לנא" is often included, and translates "anyone of this [caliber] may be ordained for us".
Synagogue of Maran, R. Joseph Karo, in Safed
Karo's grave in Safed
Title page of Karo's Shulchan Aruch

Joseph Karo is said to have paid special attention to Vital's early talents and in 1557 requested that Alshich take special care in his education as he was destined to succeed his teacher in the world of Torah study.

- Hayyim ben Joseph Vital

Berab exerted great influence upon him, and Karo became an enthusiastic supporter of Berab's plans for the reinstitution of semicha (rabbinical ordination) which had been in abeyance for over 11 centuries.

- Joseph Karo

On 20 Elul 1590, Vital received rabbinical ordination from his teacher Moshe Alshich.

- Hayyim ben Joseph Vital

In Shaarei Kedusha, Rabbi Chaim Vital explains that visitation by a maggid is a form of Divine Inspiration (ruach hakodesh).

- Joseph Karo

Berab then conferred semikhah through a laying on of hands to four rabbis, including Joseph Karo, who was later to become the author of the Shulchan Aruch, widely viewed as the most important code of Jewish law from the 17th century onwards.

- Semikhah

In the 1590s, Alshich ordained Hayyim Vital, and between the years 1594 and 1599, Jacob Berab II ordained seven more scholars: Moses Galante, Elazar Azikri, Moses Berab (Jacob's brother), Abraham Gabriel, Yom Tov Tzahalon, Hiyya Rofe and Jacob Abulafia.

- Semikhah
Artistic conception of Karo's appearance. Painting of 19th century

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