A report on Yeshiva and Isaac Alfasi

Mir Yeshiva (Jerusalem) – largest yeshiva in the world
A typical bet midrash – Yeshivas Ner Yisroel, Baltimore
Chavrusas in study – Yeshiva Gedola of Carteret
Morning seder, Or-Yisrael - a yeshiva founded by the Chazon Ish
Shiur in memory of Rav Aharon Lichtenstein at Yeshivat Har Etzion, a Hesder yeshiva
Rabbinical students in shiur, Jerusalem
Shiur klali, Slabodka Yeshiva
A depiction of Sura (from Beit Hatefutsot)
Volozhin yeshiva, “mother of the yeshivas”
Mir yeshiva
Ponevezh Yeshiva in Bnei Brak, Israel
Chachmei Lublin Yeshiva, now a national monument
The Breslov Yeshiva in Mea Shearim, Jerusalem.
Satmar Yeshiva in Brooklyn, New York.
Bobov Kollel in Jerusalem
Geula branch of Porat Yosef Yeshiva.
Kisse Rahamim yeshivah, Bnei Brak
JTS building in Manhattan
Reconstructionist Rabbinical College
Beth Medrash Govoha, Lakewood, New Jersey – largest yeshiva outside Israel.
Mercaz Harav, Jerusalem
Kollel Birkat Yitzhak, Moscow
Mir Yeshiva in Brooklyn
Mincha, Yeshiva Centre, Melbourne
Talmud Torah, Russia, 1937
Yeshiva High School, Tel Aviv, 1938
"Cheder"-class in Talmud, Tel Aviv, 1946.
Bet Midrash, Yeshivat Kerem B'Yavneh
Gemara, the first page of tractate Rosh Hashanah
A full set of the Babylonian Talmud
Chavrusas learning beki'ut, recording their summary of each sugya alongside its Mishnah
Set of Mishneh Torah
Cover of the first edition of Mesillat Yesharim.
Chumash with Mikraot Gedolot
Chumash with Yiddish translation

They also founded a yeshiva in his honor, and many students throughout Morocco came to study under his guidance.

- Isaac Alfasi

At these levels, students link the Talmudic discussion to codified law – particularly Mishneh Torah (i.e. Maimonides), Arba'ah Turim and Shulchan Aruch – by studying, also, the halakha-focused commentaries of Asher ben Jehiel, Isaac Alfasi and Mordechai ben Hillel, respectively referred to as “Rosh”, “Rif”, and the “Mordechai”.

- Yeshiva
Mir Yeshiva (Jerusalem) – largest yeshiva in the world

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Imaginary 18th-century depiction of Maimonides

Maimonides

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Medieval Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages.

Medieval Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages.

Imaginary 18th-century depiction of Maimonides
The dominion of the Almohad Caliphate at its greatest extent, c. 1200
Maimonides' house in Fez, Morocco
Monument in Córdoba
Bas relief of Maimonides in the United States House of Representatives.
The Tomb of Maimonides in Tiberias
Depiction of Maimonides teaching students about the 'measure of man' in an illuminated manuscript.
The title page of The Guide for the Perplexed
Plaque of Maimonides at Rambam Medical Center, Haifa
Manuscript page by Maimonides. Judeo-Arabic language in Hebrew letters.
The original manuscript of the Commentary on the Mishnah, handwritten by Musa bin Maymun in Judeo-Arabic in a Rashi script.

Maimonides studied Torah under his father, who had in turn studied under Rabbi Joseph ibn Migash, a student of Isaac Alfasi.

While in Cairo, he studied in a yeshiva attached to a small synagogue, which now bears his name.

The first page of the Babylonian Talmud, Tractate Berachot, folio 2a. The center column contains the Talmud text, beginning with a section of Mishnah. The Gemara begins 14 lines down with the abbreviation גמ (gimmel-mem) in larger type. Mishnah and Gemara sections alternate throughout the Talmud. The blocks of text on either side are the Rashi and Tosafot commentaries, printed in Rashi script. Other notes and cross references are in the margins.

Talmud

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Central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology.

Central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology.

The first page of the Babylonian Talmud, Tractate Berachot, folio 2a. The center column contains the Talmud text, beginning with a section of Mishnah. The Gemara begins 14 lines down with the abbreviation גמ (gimmel-mem) in larger type. Mishnah and Gemara sections alternate throughout the Talmud. The blocks of text on either side are the Rashi and Tosafot commentaries, printed in Rashi script. Other notes and cross references are in the margins.
An early printing of the Talmud (Ta'anit 9b); with commentary by Rashi
A page of a medieval Jerusalem Talmud manuscript, from the Cairo Geniza
A full set of the Babylonian Talmud
Talmudic saying on the Divine Presence
Koren Talmud Bavli
The Talmud on display in the Jewish Museum of Switzerland brings together parts from the first two Talmud prints by Daniel Bomberg and Ambrosius Froben.
Jewish Scene I
Jewish Scene II
A Controversy Whatsoever on Talmud<ref>See Schleicher's paintings at MutualArt.</ref>
At the Rabbi's
Jews studying Talmud, París, c. 1880–1905
Samuel Hirszenberg, Talmudic School, c. 1895–1908
Ephraim Moses Lilien, The Talmud Students, engraving, 1915
Maurycy Trębacz, The Dispute, c. 1920–1940
Solomon's Haggadoth, bronze relief from the Knesset Menorah, Jerusalem, by Benno Elkan, 1956
Hilel's Teachings, bronze relief from the Knesset Menorah
Jewish Mysticism: Jochanan ben Sakkai, bronze relief from the Knesset Menorah
Yemenite Jews studying Torah in Sana&#039;a
Oz veHadar edition of the first page of the Babylonian Talmud, with elements numbered in a spiraling rainbowː (1) Joshua Boaz ben Simon Baruch's Mesorat haShas, (2) Joel Sirkis's Hagahot (3) Akiva Eiger's Gilyon haShas, (4) Completion of Solomon ben Isaac's commentary from the Soncino printing, (5) Nissim ben Jacob's commentary, (6) Hananel ben Hushiel's commentary, (7) a survey of the verses quoted, (8) Joshua Boaz ben Simon Baruch's Ein Mishpat/Ner Mitzvah, (9) the folio and page numbers, (10) the tractate title, (11) the chapter number, (12), the chapter heading, (13), Solomon ben Isaac's commentary, (14) the Tosafot, (15) the Mishnah, (16) the Gemara, (17) an editorial footnote.

Early commentators such as rabbi Isaac Alfasi (North Africa, 1013–1103) attempted to extract and determine the binding legal opinions from the vast corpus of the Talmud.

The highest level, halachah (Jewish law), consists of collating the opinions set out in the Talmud with those of the halachic codes such as the Mishneh Torah and the Shulchan Aruch, so as to study the Talmud as a source of law; the equivalent Ashkenazi approach is sometimes referred to as being "aliba dehilchasa".

Statue of the Sephardic philosopher Maimonides, in Córdoba, Spain

Sephardi Jews

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Sepharadi Jews (יהדות ספרד, ; Djudíos Sefardíes), also known as Sephardic Jews or Sepharadim, and sometimes referred to by modern scholars as Hispanic Jews,

Sepharadi Jews (יהדות ספרד, ; Djudíos Sefardíes), also known as Sephardic Jews or Sepharadim, and sometimes referred to by modern scholars as Hispanic Jews,

Statue of the Sephardic philosopher Maimonides, in Córdoba, Spain
Jewish Festival in Tetuan, Alfred Dehodencq, 1865, Paris Museum of Jewish Art and History
Sephardi Jewish couple from Sarajevo in traditional clothing (1900)
A 1902 Issue of La Epoca, a Ladino newspaper from Salonica (Thessaloniki)
19th-century Moroccan Sephardic wedding dress.
First Cemetery of the Spanish and Portuguese Synagogue, Shearith Israel (1656–1833) in Manhattan, New York City
Emma Lazarus, American poet. Born into a large New York Sephardi family.
Sephardi family from Misiones Province, Argentina, circa 1900.
The Expulsion of the Jews from Spain (in the year 1492) by Emilio Sala Francés
Dedication at Yad Vashem in Jerusalem written in Hebrew, English, Yiddish, and Judeo-Spanish
13th-century depiction of a Jew and Muslim playing chess in Al-Andalus
Observing the Havdalah ritual, 14th-century Spain
A representation of the 1506 Jewish Massacre in Lisbon.
Interior of the Portuguese synagogue in Amsterdam, c. 1680
Execution of Mariana de Carabajal in Mexico City, daughter of Francisca Nuñez de Carabajal, in 1601 by the Santo Oficio.
A young woman weeps during the deportation of Jews of Ioannina (Greece) on 25 March 1944.

The name of his congregation was Kahal Zur Israel Synagogue and the community had a synagogue, a mikveh and a yeshiva as well.

Isaac Alfasi

Shulchan Aruch

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Most widely consulted of the various legal codes in Judaism.

Most widely consulted of the various legal codes in Judaism.

Hence Karo adopted the Halakhot of Rabbi Isaac Alfasi (the Rif), Maimonides (the Rambam), and Asher ben Jehiel (the Rosh) as his standards, accepting as authoritative the opinion of two of the three, except in cases where most of the ancient authorities were against them or in cases where there was already an accepted custom contrary to his ruling.

The former, though narrower in scope, enjoys much wider popularity and is considered authoritative by many adherents of Orthodox Judaism, especially among those typically associated with Ashkenazic yeshivas.