A report on Karnataka and Jainism

The hand symbolizes Ahiṃsā, the wheel dharmachakra, the resolve to halt saṃsāra (transmigration).
Mallikarjuna temple and Kashi Vishwanatha temple at Pattadakal, built successively by the kings of the Chalukya Empire and Rashtrakuta Empire, is a UNESCO World Heritage Site.
Classification of Saṃsāri Jīvas (transmigrating souls) in Jainism
Chief Minister Dr. Devaraj Urs announcing the new name of the Mysore state as 'Karnataka'
Lord Neminatha, Akota Bronzes (7th century)
Jog Falls, formed by Sharavathi River, are the second-highest plunge waterfalls in India.
Jain miniature painting of 24 tirthankaras, Jaipur, c. 1850
Political map of Indian state of Karnataka with the official names of its 31 districts.
Jain temple painting explaining Anekantavada with Blind men and an elephant
A Jain monk in meditation, wearing the characteristic white robe and face covering
emblem of Karnataka
Nishidhi stone, depicting the vow of sallekhana, 14th century, Karnataka
Infosys, a Bengaluru-headquartered information-technology company,
Praying at the feet of a statue of Bahubali
A yakshagana artist
Jain worship may include ritual offerings and recitals.
Vishnu image inside the Badami Cave Temple Complex number 3. The complex is an example of Indian rock-cut architecture.
Celebrating Das Lakshana (Paryushana), Jain Center of America, New York City
Gomateswara (982–983) at Shravanabelagola is an important centre of Jain pilgrimage.
The birth of Mahavira, from the Kalpa Sūtra (c.1375–1400 CE)
Halmidi inscription (450 CE) is the earliest attested inscription in the Kannada language.
Shikharji
Indian Institute of Science is one of the premier institutes of India.
Idol of Suparśvanātha
Literacy rates of Karnataka districts
A symbol to represent the Jain community was chosen in 1975 as part of the commemoration of the 2,500th anniversary of Mahavira’s nirvana.
Anil Kumble, former captain of the Indian Test team and spin legend, is the highest wicket-taker for India in international cricket.
Rishabhdev, believed to have lived over 592.704×1018 years ago, is considered the traditional founder of Jainism.
M. Chinnaswamy Stadium in Bangalore.
The ruins of Gori Jain temples in Nagarparkar, Pakistan, a pilgrimage site before 1947.
The state bird, Indian roller
Ranakpur Jain Temple
Bengal tigers at Bannerghatta National Park near Bangalore
Dilwara Temples
Chennakesava Temple is a model example of the Hoysala architecture, later repaired in the 16th century with financial support and grants by the Vijayanagara Emperors.
Parshvanath Temple in Khajuraho
Gol Gumbaz at Bijapur has the second largest pre-modern dome in the world after the Byzantine Hagia Sophia.
Girnar Jain temples
Mysore Palace in the evening, the official residence and seat of the Wodeyar dynasty, the rulers of Mysore of the Mysore Kingdom, the royal family of Mysore.
Jal Mandir, Pawapuri
Lodhurva Jain temple
Palitana temples
Saavira Kambada Basadi, Moodbidri, Karnataka
Jain temple, Antwerp, Belgium
Brahma Jinalaya, Lakkundi
Hutheesing Jain Temple

The Jain philosophy and literature have contributed immensely to the religious and cultural landscape of Karnataka.

- Karnataka

A monolithic, 18 m statue of Bahubali, Gommateshvara, built in 981 CE by the Ganga minister and commander Chavundaraya, is situated on a hilltop in Shravanabelagola in Karnataka.

- Jainism

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Core Western Ganga Territory

Western Ganga dynasty

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Core Western Ganga Territory
Old Kannada inscription of c. 726 CE, discovered in Talakad, from the rule of King Shivamara I or Sripurusha
Ganga Dynasty emblem on a 10th-century copper plate
The Panchakuta Basadi, Kambadahalli was an important center of Jainism during the Ganga period.
Gangas of Talakad (Western Gangas). Circa 1080-1138 AD
Footprint worship at Shravanabelagola
A mantapa (hall) at the Jain Panchakuta basadi of 9th–10th century at Kambadahalli
Gommateshwara at Shravanabelagola (982–983) C.E.
Kalleshwara Temple Complex, built in the 10th century by the Nolambas, a Western Ganga feudatory, at Aralaguppe in the Tumkur district
Seeyamangalam Mahavira Rock Cut Temple
Hero stone (870–906 A.D.) with old Kannada inscription at Kalleshvara temple in Aralaguppe
The famous Atakur inscription (949 C.E.), a classical Kannada composition pertaining to the Western Ganga-Rashtrakuta victory over the Chola dynasty of Tanjore in the famous battle of Takkolam
Mahasthambha (pillar) and Chandragupta Basadi at Chandragiri Hill in Shravanabelagola
Chandragiri hill temple complex at Shravanabelagola
Ceiling sculpture, Panchakuta Basadi, Kambadahalli
Chavundaraya basadi on Chandragiri hill in Shravanabelagola temple complex
Old Kannada inscription at the base of Gomateshwara monolith in Shravanabelagola (981 CE.)
The famous Begur inscription in old Kannada, dated to c. 908–938 CE, from the rule of Western Ganga dynasty King Ereyappa.

Western Ganga was an important ruling dynasty of ancient Karnataka in India which lasted from about 350 to 1000 CE.

The Western Ganga kings showed benevolent tolerance to all faiths but are most famous for their patronage toward Jainism resulting in the construction of monuments in places such as Shravanabelagola and Kambadahalli.

Rashtrakuta dynasty

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Rashtrakuta (IAST: ) (r.

Rashtrakuta (IAST: ) (r.

Kashivishvanatha temple at Pattadakal, Karnataka
Jain Narayana temple at Pattadakal, Karnataka
A stanza from the 9th century Kannada classic Kavirajamarga, praising the people for their literary skills
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Interior and arcades
Kailasa temple, is one of the largest rock-cut ancient Hindu temples located in Ellora.
Shikhara of Indra Sabha at Ellora.

The Elichpur clan was a feudatory of the Badami Chalukyas, and during the rule of Dantidurga, it overthrew Chalukya Kirtivarman II and went on to build an empire with the Gulbarga region in modern Karnataka as its base.

The early kings of this dynasty were influenced by Hinduism and the later kings by Jainism.

Shravanabelagola

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The pond in the middle of the town, after which it is named, Beḷagoḷa “White Pond”
Statue of Emperor Bharata Chakravartin, after whom India was named Bharatvarsha.
Kannada inscription at Odegal Basadi
Odegal basadi on Vindhyagiri hill
Akkana Basadi
Mahamastakabhisheka of Gommateshwara statue
The tableau of Karnataka depicting Mahamastabhisheka of Lord Gommateshwara, during the Republic Day Parade in 2005

Shravanabelagola is a town located near Channarayapatna of Hassan district in the Indian state of Karnataka and is 144 km from Bengaluru.

The Gommateshwara Bahubali statue at Shravanabelagola is one of the most important tirthas (pilgrimage destinations) in Jainism, one that reached a peak in architectural and sculptural activity under the patronage of Western Ganga dynasty of Talakad.

Extent of Badami Chalukya Empire, 636 CE, 740 CE.

Chalukya dynasty

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Classical Indian dynasty that ruled large parts of southern and central India between the 6th and the 12th centuries.

Classical Indian dynasty that ruled large parts of southern and central India between the 6th and the 12th centuries.

Extent of Badami Chalukya Empire, 636 CE, 740 CE.
Old Kannada inscription of Chalukya King Mangalesha dated 578 CE at Badami cave temple no.3
Old Kannada inscription on victory pillar, Virupaksha Temple, Pattadakal, 733–745 CE
Coinage of the Chalukyas of Badami. Uncertain ruler. Circa 597-757 CE. Boar and Temple type.
Bhutanatha temple complex, at Badami
Virupaksha temple in Dravidian style at Pattadakal, built 740 CE
Poetry on stone at the Meguti temple (Aihole inscription) dated 634 CE, in Sanskrit language and old Kannada script, with a Kannada language endorsement of about the same date at the bottom.
Vaishnava Cave temple No. 3 at Badami, 578 CE
Bahubali at Jain Cave temple No. 4 at Badami, 6th century
Vishnu image in Cave temple No. 3
Bhutanatha group of temples facing the Badami tank
The Parvati Temple, located about 140 km southeast to the Badami
Aihole – Durga Temple Front View
Aihole – Meguti Jain Temple
Mallikarjuna temple in dravidian style and Kashi Vishwanatha temple in nagara style at Pattadakal, built 740 CE
Dancing Shiva in cave no. 1 in Badami
Papanatha temple at Pattadakal – fusion of southern and northern Indian styles, 680 CE

The rule of the Chalukyas marks an important milestone in the history of South India and a golden age in the history of Karnataka.

Kannada literature, which had enjoyed royal support in the 9th century Rashtrakuta court found eager patronage from the Western Chalukyas in the Jain and Veerashaiva traditions.

Temples of Pattadakal

Pattadakal

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Temples of Pattadakal
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Ardhanarishvara (left half Shiva, right half Parvati) at the Kadasiddheswara temple.
The Nataraja sukanasa on Jambulingeshwara temple spire.
Chandrashekhara temple.
Incomplete Vishnu avatar Varaha relief on Sangameswara Shaiva temple wall.
Kashi Vishwanatha temple with Nandi facing the sanctum.
Lovers inside Mallikarjuna temple.
A relief at Virupaksha temple
A Virupaksha frieze showing two Panchatantra fables.
Papanatha temple
Jain Narayana temple
Mahabharata frieze

Pattadakal, also called Paṭṭadakallu or Raktapura, is a complex of 7th and 8th century CE Hindu and Jain temples in northern Karnataka (India).

The 65 ft high Gommateshwara statue at Shravanabelagola, Karnataka, India, was built in 983 A.D.

Bahubali

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The 65 ft high Gommateshwara statue at Shravanabelagola, Karnataka, India, was built in 983 A.D.
Sculpture depicting Bahubali's meditation in Kayotsarga posture with vines enveloped around his body (Photo: Badami caves)
Bahubali monolith of Karkala
Bahubali monolith of Dharmastala
Bahubali monolith of Venur
Bahubali monolith of Gommatagiri, Mysore
28 ft-high monolith of Bahubali at Kumbhoj
Poem by Boppanna
Bahubali, Metropolitan Museum of Art (6th CE)
Indra Sabha, Ellora Caves (9th CE)
Bahubali monolith at Halebidu (12th CE)
Miniature version of the Gommateshwara statue at Shravanabelagola
Bahubali statue at YSR state Archaeology Museum, Hyderabad, 12th century
{{convert|31|ft|m|adj=on|abbr=out}} statue of Bahubali at Bada Gaon
Gomateshwara at Kalugumalai Jain Beds, 8th century
Bahubali at Andimalai Caves, 10th century
Bahubali at Aretipur
Depiction of Bharata-Bahubali fight

Bahubali (One With Strong Arms), a much revered figure among Jains, was the son of Rishabdev (the first tirthankara of Jainism) and the brother of Bharata Chakravartin.

There are five monolithic statues of Bahubali measuring more than 6 m (20 feet) in height in Karnataka:

Extent of Hoysala Empire, 1200 CE.

Hoysala Empire

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Extent of Hoysala Empire, 1200 CE.
Sala fighting the Lion or Tiger, the emblem of the Hoysala Empire at Belur, Karnataka.
Gajapati pagoda, ca. 10th–13th century CE.
Garuda pillar hero stone (virgal) at Halebidu with old Kannada inscription of about 1220 CE.
Hoysala king Vishnuvardhana
Chennakesava Temple, Somanathapura, built 1268 CE.
Standing Vishnu as Keshava, 1st quarter of the 12th century, Hoysala period, probably Belur, Karnataka, India
Old Kannada inscription dated to 1182 of King Veera Ballala II at Akkana Basadi, Shravanabelagola.
"Darpanasundari" (lady with a mirror), one of the many madanakai decorating the Chennakeshava Temple, Belur.
Old Kannada inscription (1270 CE) of King Narasimha III at Keshava Temple, Somanathapura.
Akkana Basadi, Shravanabelagola
Vesara style Vimana of the Lakshmi Narasimha temple at Nuggehalli (1246 CE)
Stellate Vimana, at Ishvara Temple (Arasikere) built in 1220 CE
Jain temples, Halebidu
Twin temples (1200 CE) at Mosale, the Nageshvara (near) and Chennakeshava temple (far)
A sculpture of a dancer on pillar bracket, 1117 CE, (Shilabaalika or Madanika) in the Chennakeshava temple at Belur

The Hoysala Empire was a Kannadiga power originating from the Indian subcontinent that ruled most of what is now Karnataka, India between the 10th and the 14th centuries.

Kannada folklore tells a tale of a young man, Sala, who saved his Jain guru, Sudatta, by striking dead a lion or tiger he encountered near the temple of the goddess Vasantika at Angadi, now called Sosevuru.

A c. 1st century BCE/CE relief from Sanchi, showing Ashoka on his chariot, visiting the Nagas at Ramagrama.

Ashoka

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Indian emperor of the Maurya Empire, son of Bindusara, who ruled almost all of the Indian subcontinent from c. 268 to 232 BCE.

Indian emperor of the Maurya Empire, son of Bindusara, who ruled almost all of the Indian subcontinent from c. 268 to 232 BCE.

A c. 1st century BCE/CE relief from Sanchi, showing Ashoka on his chariot, visiting the Nagas at Ramagrama.
Ashoka's Major Rock Edict at Junagadh contains inscriptions by Ashoka (fourteen of the Edicts of Ashoka), Rudradaman I and Skandagupta.
King Ashoka visits Ramagrama, to take relics of the Buddha from the Nagas, but in vain. Southern gateway, Stupa 1, Sanchi.
The Major Rock Edict No.13 of Ashoka, mentions the Greek kings Antiochus, Ptolemy, Antigonus, Magas and Alexander by name, as recipients of his teachings.
The Aramaic Inscription of Taxila probably mentions Ashoka.
The Saru Maru commemorative inscription seems to mention the presence of Ashoka in the area of Ujjain as he was still a Prince.
Kanaganahalli inscribed panel portraying Asoka with Brahmi label "King Asoka", 1st–3rd century CE.
Stupa of Sanchi. The central stupa was built during the Mauryas, and enlarged during the Sungas, but the decorative gateway is dated to the later dynasty of the Satavahanas.
Illustration of the original Mahabodhi Temple temple built by Asoka at Bodh Gaya. At the center, the Vajrasana, or "Enlightenment Throne of the Buddha", with its supporting columns, being the object of adoration. A Pillar of Ashoka topped by an elephant appears in the right corner. Bharhut relief, 1st century BCE.
The rediscovered Vajrasana, or "Enlightenment Throne of the Buddha", at the Mahabodhi Temple in Bodh Gaya. It was built by Ashoka to commemorate the enlightenment of the Buddha, about two hundred years before him.
Ashoka and Monk Moggaliputta-Tissa at the Third Buddhist Council. Nava Jetavana, Shravasti.
A king - most probably Ashoka - with his two queens and three attendants, in a relief at Sanchi. The king's identification with Ashoka is suggested by a similar relief at Kanaganahalli, which bears his name.
Ashoka with his queen, at Kanaganahalli near Sannati, 1st–3rd century CE. The relief bears the inscription "Rāya Asoko" (𑀭𑀸𑀬 𑀅𑀲𑁄𑀓𑁄, "King Ashoka") in Brahmi script. It depicts the king with his queen, two attendants bearing fly-whisks, and one attendant bearing an umbrella.
Emperor Ashoka and his Queen at the Deer Park. Sanchi relief.
The word Upāsaka (𑀉𑀧𑀸𑀲𑀓, "Buddhist lay follower", in the Brahmi script), used by Ashoka in his Minor Rock Edict No.1 to describe his affiliation to Buddhism (circa 258 BCE).
Territories "conquered by the Dhamma" according to Major Rock Edict No.13 of Ashoka (260–218 BCE).
Distribution of the Edicts of Ashoka, and location of the contemporary Greek city of Ai-Khanoum.
The Kandahar Edict of Ashoka, a bilingual inscription (in Greek and Aramaic) by King Ashoka, discovered at Kandahar (National Museum of Afghanistan).
The Minor Rock Edict of Maski mentions the author as "Devanampriya Asoka", definitively linking both names, and confirming Ashoka as the author of the famous Edicts.
A c. 1910 painting by Abanindranath Tagore (1871–1951) depicting Ashoka's queen standing in front of the railings of the Buddhist monument at Sanchi (Raisen district, Madhya Pradesh).
The Ashokan pillar at Lumbini, Nepal, Buddha's birthplace
The Diamond throne at the Mahabodhi Temple, attributed to Ashoka
Front frieze of the Diamond throne
Mauryan ringstone, with standing goddess. Northwest Pakistan. 3rd century BCE. British Museum
Rampurva bull capital, detail of the abacus, with two "flame palmettes" framing a lotus surrounded by small rosette flowers.
Caduceus symbol on a Maurya-era punch-marked coin
A punch-marked coin attributed to Ashoka<ref>{{cite book |last=Mitchiner |first=Michael |date=1978 |title=Oriental Coins & Their Values: The Ancient and Classical World 600 B.C. - A.D. 650 |publisher=Hawkins Publications |page=544 |isbn=978-0-9041731-6-1}}</ref>
A Maurya-era silver coin of 1 karshapana, possibly from Ashoka's period, workshop of Mathura. Obverse: Symbols including a sun and an animal Reverse: Symbol Dimensions: 13.92 x 11.75 mm Weight: 3.4 g.
The Lion Capital of Ashoka in Sarnath, showing its four Asiatic lions standing back to back, and symbolizing the Four Noble Truths of Buddhism, supporting the Wheel of Moral law (Dharmachakra, reconstitution per Sarnath Museum notice). The lions stand on a circular abacus, decorated with dharmachakras alternating with four animals in profile: horse, bull, elephant, and lion. The architectural bell below the abacus, is a stylized upside down lotus. Sarnath Museum.

This legend about Ashoka's search for a worthy teacher may be aimed at explaining why Ashoka did not adopt Jainism, another major contemporary faith that advocates non-violence and compassion.

Sannati Stupa, Karnataka, India

Territories of the Maurya Empire conceptualized as core areas or linear networks separated by large autonomous regions in the works of scholars such as: historians Hermann Kulke and Dietmar Rothermund; Burton Stein; David Ludden; and Romila Thapar; anthropologists Monica L. Smith and Stanley Tambiah; archaeologist Robin Coningham; and historical demographer Tim Dyson.

Maurya Empire

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Geographically extensive ancient Indian Iron Age historical power in South Asia based in Magadha, having been founded by Chandragupta Maurya in 322 BCE, and existing in loose-knit fashion until 185 BCE.

Geographically extensive ancient Indian Iron Age historical power in South Asia based in Magadha, having been founded by Chandragupta Maurya in 322 BCE, and existing in loose-knit fashion until 185 BCE.

Territories of the Maurya Empire conceptualized as core areas or linear networks separated by large autonomous regions in the works of scholars such as: historians Hermann Kulke and Dietmar Rothermund; Burton Stein; David Ludden; and Romila Thapar; anthropologists Monica L. Smith and Stanley Tambiah; archaeologist Robin Coningham; and historical demographer Tim Dyson.
Pataliputra, capital of the Mauryas. Ruins of pillared hall at Kumrahar site.
Territories of the Maurya Empire conceptualized as core areas or linear networks separated by large autonomous regions in the works of scholars such as: historians Hermann Kulke and Dietmar Rothermund; Burton Stein; David Ludden; and Romila Thapar; anthropologists Monica L. Smith and Stanley Tambiah; archaeologist Robin Coningham; and historical demographer Tim Dyson.
The Pataliputra capital, discovered at the Bulandi Bagh site of Pataliputra, 4th–3rd c. BCE.
A silver coin of 1 karshapana of the Maurya empire, period of Bindusara Maurya about 297–272 BC, workshop of Pataliputra. Obv: Symbols with a sun. Rev: Symbol. Dimensions: 14 × 11 mm. Weight: 3.4 g.
Lion Capital of Ashoka at Sarnath. c. 250 BCE.
Ashoka pillar at Vaishali.
Fragment of the 6th Pillar Edict of Ashoka (238 BCE), in Brahmi, sandstone, British Museum.
Statuettes of the Mauryan era
Maurya statuette, 2nd century BCE.
Bhadrabahu Cave, Shravanabelagola where Chandragupta is said to have died
The stupa, which contained the relics of Buddha, at the center of the Sanchi complex was originally built by the Maurya Empire, but the balustrade around it is Sunga, and the decorative gateways are from the later Satavahana period.
The Dharmarajika stupa in Taxila, modern Pakistan, is also thought to have been established by Emperor Asoka.
Mauryan architecture in the Barabar Caves. Lomas Rishi Cave. 3rd century BCE.
An early stupa, 6 meters in diameter, with fallen umbrella on side. Chakpat, near Chakdara. Probably Maurya, 3rd century BCE.
The two Yakshas, possibly 3rd century BCE, found in Pataliputra. The two Brahmi inscriptions starting with Gupta ashoka y.svgGupta ashoka khe.jpg... (Yakhe... for "Yaksha...") are paleographically of a later date, circa 2nd century CE Kushan.
Mauryan ringstone, with standing goddess. Northwest Pakistan. 3rd Century BCE
A map showing the north western border of Maurya Empire, including its various neighboring states.
Figure of a foreigner, found in Sarnath, 3rd century BCE. This is a probable member of the West Asian Pahlava or Saka elite in the Gangetic plains during the Mauryan period.
The Kandahar Edict of Ashoka, a bilingual edict (Greek and Aramaic) by king Ashoka, from Kandahar. Kabul Museum. (See image description page for translation.)
Hoard of mostly Mauryan coins.
Silver punch mark coin of the Maurya empire, with symbols of wheel and elephant. 3rd century BCE.{{citation needed|date=July 2017}}
Mauryan coin with arched hill symbol on reverse.{{citation needed|date=July 2017}}
Mauryan Empire coin. Circa late 4th-2nd century BCE.{{citation needed|date=July 2017}}
Mauryan Empire, Emperor Salisuka or later. Circa 207-194 BCE.<ref>CNG Coins {{webarchive|url=https://web.archive.org/web/20170827130159/https://www.cngcoins.com/Coin.aspx?CoinID=304898 |date=27 August 2017 }}</ref>
Remains of the Ashokan Pillar in polished stone (right of the Southern Gateway).
Remains of the shaft of the pillar of Ashoka, under a shed near the Southern Gateway.
Pillar and its inscription (the "Schism Edict") upon discovery.
The capital nowadays.<ref>Described in Marshall p.25-28 Ashoka pillar.</ref>
The distribution of the Edicts of Ashoka.<ref>Reference: "India: The Ancient Past" p.113, Burjor Avari, Routledge, {{ISBN|0-415-35615-6}}</ref>
Map of the Buddhist missions during the reign of Ashoka.
Territories "conquered by the Dharma" according to Major Rock Edict No. 13 of Ashoka (260–218 BCE).{{sfn|Kosmin|2014|p=57}}<ref name=ME368>Thomas Mc Evilly "The shape of ancient thought", Allworth Press, New York, 2002, p.368</ref>

Bindusara extended this empire to the southern part of India, as far as what is now known as Karnataka.

Unlike his father Chandragupta (who at a later stage converted to Jainism), Bindusara believed in the Ajivika sect.

Lingayatism

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Hindu denomination based on Shaivism.

Hindu denomination based on Shaivism.

Basava, the influential leader of Lingayatism
An idol of Akka Mahadevi holding Ishta Linga in her left hand
A necklace with pendant containing linga symbol of Shiva are worn by Lingayats. Rudraksha beads (shown above) and Vibhuti (sacred ash on forehead) are other symbols adopted as a constant reminder of one's principles of faith.
Kudalasangama in Bagalkot district, a temple and pilgrimage site linked to Guru Basavanna
Kayakave Kailasa in Kannada
A vachana (poem) by Akka Mahadevi

Contemporary Lingayatism is influential in South India, especially in the state of Karnataka.

This region was a stronghold of Jainism and Shaivism.