An anathema against the Hasidim, signed by the Gaon of Vilna and other community officials. August 1781.
The Samaritans on Mount Gerizim
Jewish Kabbalists portrayed in 1641; woodcut on paper. Saxon University Library, Dresden.
The Vilna Gaon
In central Karaite synagogue, Ramla
Kabbalistic prayer book from Italy, 1803. Jewish Museum of Switzerland, Basel.
Litvishe yeshiva students in Israel
Torah reading Sephardic custom
Latin translation of Gikatilla's Shaarei Ora
A Yemenite Jew in traditional vestments under the tallit gadol, reading from a Torah scroll
The Ark of the Covenant in Solomon's Temple was the seat for God's presence. Ezekiel and Isaiah had prophetic visions of the angelic heavenly Chariot and Divine Throne
Hasidim
Grave of Rabbi Akiva in Tiberias. He features in Hekhalot mystical literature, and as one of the four who entered the Pardes
Orthodox men during morning Torah reading at the Western Wall
The grave of Shimon bar Yochai in Meron before 1899. A Talmudic Tanna, he is the mystical teacher in the central Kabbalistic work, the Zohar
Birkat Hachama of Conservative Jews, Encino, Los Angeles
The 13th-century eminence of Nachmanides, a classic rabbinic figure, gave Kabbalah mainstream acceptance through his Torah commentary
Reform Jewish service with mixed sitting
The leading scholars of Safed in 16th-century invigorated mainstream Judaism through new legal, liturgical, exegetical and Lurianic-mythological developments.
IDF soldier, Asael Lubotzky prays with tefillin
Synagogue Beit El Jerusalem. Oriental Judaism has its own chain of Kabbalah
Naturei Karta protest, USA
The 16th-century Maharal of Prague articulated a mystical exegesis in philosophical language
Beta Israel celebrating Sigd, Jerusalem
Moshe Chaim Luzzatto, a leading Italian kabbalist, also wrote secular works, which the Haskalah see as the start of modern Hebrew literature
Igbo Jews, Nigeria, presented with a plaque
The Vilna Gaon, 18th-century leader of rabbinic opposition to Hasidism—a Kabbalist who opposed Hasidic doctrinal and practical innovations
Inside Reconstructionist synagogue, Montreal
Synagogue of the Baal Shem Tov, founder of Hasidism, in Medzhybizh (Ukraine). It gave a new phase to Jewish mysticism, seeking its popularisation through internal correspondence.
Purim of Messianic Jews, Saint-Petersburg
The Kabbalist (c. 1910–1920), portrait of an Hasidic man in Jewish religious clothing performed by the Austro-Hungarian Jewish painter Isidor Kaufmann (Jewish Museum, New York)
Metaphorical scheme of emanated spiritual worlds within the Ein Sof
Scheme of descending Sephirot in three columns, as a tree with roots above and branches below
In the 16–17th centuries Kabbalah was popularised through a new genre of ethical literature, related to Kabbalistic meditation
Amulet from the 15th century. Theosophical kabbalists, especially Luria, censored contemporary Practical Kabbalah, but allowed amulets by Sages
Joseph Karo's role as both legalist and mystic underscores Kabbalah's spiritualisation of normative Jewish observance
Building on Kabbalah's conception of the soul, Abraham Abulafia's meditations included the "inner illumination of" the human form
16th-century graves of Safed, Galilee. The messianic focus of its mystical renaissance culminated in Lurianic thought.
Title page of first printed edition of the Zohar, main sourcebook of Kabbalah, from Mantua, Italy in 1558
Golden age of Spanish Judaism on the Knesset Menorah, Maimonides holding Aristotle's work
Kabbalah mysticism on the Knesset Menorah, which shared some similarities of theory with Jewish Neoplatonists
Tikkun for reading through the night of Shavuot, a popular Jewish custom from the Safed Kabbalists
A version of Lekhah Dodi song to welcome the Shabbat, a cross denomination Jewish custom from Kabbalah

Misnagdim (, "Opponents"; Sephardi pronunciation: Mitnagdim; singular misnaged/mitnaged) was a religious movement among the Jews of Eastern Europe which resisted the rise of Hasidism in the 18th and 19th centuries.

- Misnagdim

The movement's leaders, like the Gaon of Vilna and Chaim of Volozhin, were deeply immersed in kabbalah.

- Misnagdim

Unlike other Ashkenazim, most Hasidim use some variation of Nusach Sefard, a blend of Ashkenazi and Sephardi liturgies, based on the innovations of the Kabbalist Isaac Luria.

- Jewish religious movements

European Jews who rejected the Hasidic movement were dubbed Mitnagdim ("opponents") by the followers of the Baal Shem Tov.

- Jewish religious movements

In a unique amalgam of Hasidic and Mitnaged approaches, Rebbe Nachman emphasised study of both Kabbalah and serious Torah scholarship to his disciples.

- Kabbalah

His influence contributed to the flourishing of Jewish mysticism academia today, its impact on wider intellectual currents, and the contribution of mystical spirituality in modernist Jewish denominations today.

- Kabbalah
An anathema against the Hasidim, signed by the Gaon of Vilna and other community officials. August 1781.

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