A report on Majapahit and Malangbang

Javanese ships, identified as malangbangs, at the 1628 siege of Batavia. Compare the size with the moored East Indiaman.

The greatest extent of Majapahit influence based on the Nagarakretagama in 1365

A maja fruit growing near Trowulan. The bitter-tasting fruit is the origin of the kingdom's name

Nagarakretagama palm-leaf manuscript. Composed by Mpu Prapanca in 1365, it provides a primary historical account of Majapahit court during the reign of King Hayam Wuruk.

Painting of a 14th-century Yuan junk. Similar ships were sent by the Yuan in their naval armada.

King Kertarajasa portrayed as Harihara, amalgamation of Shiva and Vishnu. Originally located at Candi Simping, Blitar, today it is displayed in National Museum.

Golden image of a mounted rider, possibly the Hindu god Surya, within a stylised solar halo. Below is a conch flanked by two nagas. 14th-century Majapahit art, National Museum Jakarta.

The statue of Parvati as mortuary deified portrayal of Tribhuwanottunggadewi, queen of Majapahit, mother of Hayam Wuruk.

Rough estimations of Majapahit's conquest of the Indonesian archipelago (Nusantara) in the 13th century, its decline and its eventual fall in the early 16th century to Demak Sultanate. The existing historical records from several sources only partially describe the years listed and thus are subject to revisions.

The terracotta figure popularly believed by Mohammad Yamin as the portrait of Gajah Mada, collection of Trowulan Museum. His claim, however, is not backed by historical background.

Gajah Mada inscription, dated 1273 Saka (1351 CE), mentioned about a sacred caitya building dedicated by Gajah Mada for the late King Kertanegara of Singhasari.

Bronze cannon, called cetbang, Metropolitan Museum of Art, New York, from c. 1470–1478 Majapahit. Note the Surya Majapahit emblem on the bronze cannon.

The route of the voyages of Zheng He's fleet, including Majapahit ports.

The mortuary deified portrait statue of Queen Suhita (reign 1429–1447), discovered at Jebuk, Kalangbret, Tulungagung, East Java, National Museum of Indonesia.

Demak was the earliest Islamic polity in Java that replaced Majapahit.

Wringin Lawang, the 15.5-meter tall red brick split gate in Trowulan, believed to be the entrance of an important compound.

The king of Java and his 7 vassal kings, as imagined in a 15th century British manuscript contained in Friar Odoric's account.

The graceful Bidadari Majapahit, golden celestial apsara in Majapahit style perfectly describes Majapahit as "the golden age" of the archipelago.

Gold figure from the Majapahit period representing Sutasoma being borne by the man-eater Kalmasapada.

Palm leaf manuscript of Kakawin Sutasoma, a 14th-century Javanese poem.

Bas reliefs of Tegowangi temple, dated from Majapahit period, demonstrate the East Javanese style.

Pair of door guardians from a temple, Eastern Java, 14th century, Museum of Asian Art, San Francisco.

Jabung temple near Paiton, Probolinggo, East Java, dated from Majapahit period.

The 16.5-metre tall Bajang Ratu Paduraksa gate, at Trowulan, echoed the grandeur of Majapahit.

The stepped terraces, pavilions, and split gates of Cetho temple complex on mount Lawu slopes.

Majapahit terracotta piggy bank, 14th or 15th century Trowulan, East Java. (Collection of National Museum of Indonesia, Jakarta)

Ancient red-brick canal discovered in Trowulan. Majapahit had a well-developed irrigation infrastructure.

Majapahit core realm and provinces (Mancanagara) in eastern and central parts of Java, including islands of Madura and Bali.

The extent of Majapahit's influence under Hayam Wuruk in 1365 according to Nagarakretagama.

A 1.79 kilogram, 21-karat Majapahit period gold image discovered in Agusan, Philippines, copied Nganjuk bronze images of the early Majapahit period, signify Majapahit cultural influence on southern Philippines.

14th-century gold armlets and rings in East Javanese Majapahit style, found at Fort Canning Hill, Singapore, suggests that Tumasik or Singapura was within Majapahit sphere of influence.

Adityawarman, a senior minister of Majapahit depicted as Bhairava. He established the Pagaruyung Kingdom in Central Sumatra.

On centre bottom row (no. 8) is a Yǒng-Lè Tōng-Bǎo (永樂通寶) cash coin cast under the Yǒng-Lè Emperor (永樂帝) of Ming dynasty. These were cast in great quantities and used by Ashikaga, Ryukyu, as well as Majapahit.

Pura Maospahit ("Majapahit Temple") in Denpasar, Bali, demonstrate the typical Majapahit red brick architecture.

The Majapahit style minaret of Kudus Mosque.

Bas relief from Candi Penataran describes the Javanese-style pendopo pavilion, commonly found across Java and Bali.

The Kris of Knaud, one of the oldest surviving kris is dated to Majapahit period

The high reliefs of Gajah Mada and Majapahit history depicted in Monas, has become the source of Indonesian national pride of past greatness.

Gajah Mada statue in front of Telecommunication Museum in Taman Mini Indonesia Indah, Jakarta. Palapa, Indonesia's first telecommunication satellite launched on 9 July 1976 was named after Palapa oath.

Genealogy diagram of Rajasa dynasty, the royal family of Singhasari and Majapahit. Rulers are highlighted with period of reign.

Theatrical performance depicting the Mongol invasion of Java, performed by 150 students of Indonesian Institute of the Arts, Yogyakarta. The history of Majapahit continues to inspire contemporary artists.

Cropped portion of China Sea in the Miller atlas, showing six and three-masted jong.

Armor depicted in a statue from a candi in Singasari.

This Jiaozhi arquebus is similar to Java arquebus.

Deity holding a cuirass, from earlier, 10-11th century Nganjuk, East Java.

Malangbang is one of Majapahit's main naval vessel type after jong and kelulus.

- Malangbang

The attacking force consisted of 400 large jong and an uncountable number of malangbang and kelulus.

- Majapahit

2 related topics with Alpha

Three-masted Javanese jong in Banten, 1610.

Djong (ship)

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Type of ancient sailing ship originating from Java, Indonesia that was widely used by Javanese and later Malay sailors.

Muria strait during Sultan Trenggana reign (1521–1546). In 1657 this strait has been narrowed or disappeared.

Bronze cannon, called cetbang, Metropolitan Museum of Art, New York, from ca. 1470–1478 Majapahit. Examine the Surya Majapahit emblem on the bronze cannon.

Hybrid Sino-Southeast Asian junk. The flag featuring crescent moons suggests that this particular junk hailed from one of the Islamic sultanates of Indonesia.

A four-masted ship being followed by a Portuguese vessel, in Nuño García de Toreno’s map of 1522. This scene likely depicts a junk encountered near Polvoreira.

A 40-ton jong from Banten (right) with 2 sails and a bowsprit sail, showing the bridge (opening in the below deck where goods are stored).

A portion of Catalan atlas depicting Indonesian archipelago. At the left a five-masted inchi (copying error of juchi, or junk, from Javanese jong). At the center is illa iana (error of illa iaua, the island of Java), which is ruled by a queen (probably Tribhuwana, reigning from 1328 to 1350). To the right are other Indonesian islands.

A portion of Catalan atlas depicting a five-masted Javanese jong in the Arabian sea, 1375.

Cropped portion of Indian Ocean in the Miller Atlas, showing 2 jongs, one is a 6-masted ship viewed from aft, the other is a 7-masted ship. The ships are probably drawn as a reference to Pati Unus' flagship, owing to the number of sails and crescent moon symbol which represent Islam.

Cropped portion of China Sea, showing six and three-masted jong. It is probably referencing to large Majapahit jong of the 14–15th centuries or the single Pati Unus junk of 1512–1513. The lack of crescent moon symbol indicated that these jongs must be hailed from the non-muslim area in Java, probably owned by the kingdom of Majapahit or Sunda.

Also showing a portion of the China Sea, this one is a 5-masted jong, probably from Demak Sultanate in Central Java.

Javanese kingdoms such as Majapahit, Demak Sultanate, and Kalinyamat Sultanate used these vessels as warships, but still predominantly as transport vessels.

This is very different from the Javanese who prefer long-range, deep draught round ships such as jong and malangbang.

Kelulus

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Type of rowing boat used in Indonesia.

The earliest report of kelulus is from Hikayat Raja-Raja Pasai (Chronicle of the Kings of Pasai) of the 14th century, in which they are mentioned as one type of vessel used by the Majapahit empire.

Although they are not well described, kelulus is one of Majapahit's main vessel types after jong and malangbang.