Original lithography by Josef Kriehuber, circa 1830; now displayed in the Albertina.
Interior of the memorial in Bratislava, Slovakia (the grave of the Chasam Sofer is at the left).
Rabbi Yochanan Sofer

He was the second son of Rabbi Moshe Sofer (Chassam Sofer) of Pressburg.

- Shimon Sofer

All three of his sons became rabbis: Avrohom Shmuel Binyamin Sofer (known as the Ktav Sofer or Ksav Sofer); Shimon Sofer (known as the Michtav Sofer), who became the Rav of Kraków; and Yozef Yozpa Sofer.

- Moses Sofer
Original lithography by Josef Kriehuber, circa 1830; now displayed in the Albertina.

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The first page of the Babylonian Talmud, Tractate Berachot, folio 2a. The center column contains the Talmud text, beginning with a section of Mishnah. The Gemara begins 14 lines down with the abbreviation גמ (gimmel-mem) in larger type. Mishnah and Gemara sections alternate throughout the Talmud. The blocks of text on either side are the Rashi and Tosafot commentaries, printed in Rashi script. Other notes and cross references are in the margins.

Talmud

Central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology.

Central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology.

The first page of the Babylonian Talmud, Tractate Berachot, folio 2a. The center column contains the Talmud text, beginning with a section of Mishnah. The Gemara begins 14 lines down with the abbreviation גמ (gimmel-mem) in larger type. Mishnah and Gemara sections alternate throughout the Talmud. The blocks of text on either side are the Rashi and Tosafot commentaries, printed in Rashi script. Other notes and cross references are in the margins.
An early printing of the Talmud (Ta'anit 9b); with commentary by Rashi
A page of a medieval Jerusalem Talmud manuscript, from the Cairo Geniza
A full set of the Babylonian Talmud
Talmudic saying on the Divine Presence
Koren Talmud Bavli
The Talmud on display in the Jewish Museum of Switzerland brings together parts from the first two Talmud prints by Daniel Bomberg and Ambrosius Froben.
Jewish Scene I
Jewish Scene II
A Controversy Whatsoever on Talmud<ref>See Schleicher's paintings at MutualArt.</ref>
At the Rabbi's
Jews studying Talmud, París, c. 1880–1905
Samuel Hirszenberg, Talmudic School, c. 1895–1908
Ephraim Moses Lilien, The Talmud Students, engraving, 1915
Maurycy Trębacz, The Dispute, c. 1920–1940
Solomon's Haggadoth, bronze relief from the Knesset Menorah, Jerusalem, by Benno Elkan, 1956
Hilel's Teachings, bronze relief from the Knesset Menorah
Jewish Mysticism: Jochanan ben Sakkai, bronze relief from the Knesset Menorah
Yemenite Jews studying Torah in Sana&#039;a
Oz veHadar edition of the first page of the Babylonian Talmud, with elements numbered in a spiraling rainbowː (1) Joshua Boaz ben Simon Baruch's Mesorat haShas, (2) Joel Sirkis's Hagahot (3) Akiva Eiger's Gilyon haShas, (4) Completion of Solomon ben Isaac's commentary from the Soncino printing, (5) Nissim ben Jacob's commentary, (6) Hananel ben Hushiel's commentary, (7) a survey of the verses quoted, (8) Joshua Boaz ben Simon Baruch's Ein Mishpat/Ner Mitzvah, (9) the folio and page numbers, (10) the tractate title, (11) the chapter number, (12), the chapter heading, (13), Solomon ben Isaac's commentary, (14) the Tosafot, (15) the Mishnah, (16) the Gemara, (17) an editorial footnote.

Since then many Orthodox rabbis have approved of his work, including Rabbis Shlomo Kluger, Joseph Saul Nathansohn, Jacob Ettlinger, Isaac Elhanan Spektor and Shimon Sofer.

Some Orthodox leaders such as Moses Sofer (the Chatam Sofer) became exquisitely sensitive to any change and rejected modern critical methods of Talmud study.