The first page of the Babylonian Talmud, Tractate Berachot, folio 2a. The center column contains the Talmud text, beginning with a section of Mishnah. The Gemara begins 14 lines down with the abbreviation גמ (gimmel-mem) in larger type. Mishnah and Gemara sections alternate throughout the Talmud. The blocks of text on either side are the Rashi and Tosafot commentaries, printed in Rashi script. Other notes and cross references are in the margins.
Original lithography by Josef Kriehuber, circa 1830; now displayed in the Albertina.
An early printing of the Talmud (Ta'anit 9b); with commentary by Rashi
Interior of the memorial in Bratislava, Slovakia (the grave of the Chasam Sofer is at the left).
A page of a medieval Jerusalem Talmud manuscript, from the Cairo Geniza
Rabbi Yochanan Sofer
A full set of the Babylonian Talmud
Talmudic saying on the Divine Presence
Koren Talmud Bavli
The Talmud on display in the Jewish Museum of Switzerland brings together parts from the first two Talmud prints by Daniel Bomberg and Ambrosius Froben.
Jewish Scene I
Jewish Scene II
A Controversy Whatsoever on Talmud<ref>See Schleicher's paintings at MutualArt.</ref>
At the Rabbi's
Jews studying Talmud, París, c. 1880–1905
Samuel Hirszenberg, Talmudic School, c. 1895–1908
Ephraim Moses Lilien, The Talmud Students, engraving, 1915
Maurycy Trębacz, The Dispute, c. 1920–1940
Solomon's Haggadoth, bronze relief from the Knesset Menorah, Jerusalem, by Benno Elkan, 1956
Hilel's Teachings, bronze relief from the Knesset Menorah
Jewish Mysticism: Jochanan ben Sakkai, bronze relief from the Knesset Menorah
Yemenite Jews studying Torah in Sana&#039;a
Oz veHadar edition of the first page of the Babylonian Talmud, with elements numbered in a spiraling rainbowː (1) Joshua Boaz ben Simon Baruch's Mesorat haShas, (2) Joel Sirkis's Hagahot (3) Akiva Eiger's Gilyon haShas, (4) Completion of Solomon ben Isaac's commentary from the Soncino printing, (5) Nissim ben Jacob's commentary, (6) Hananel ben Hushiel's commentary, (7) a survey of the verses quoted, (8) Joshua Boaz ben Simon Baruch's Ein Mishpat/Ner Mitzvah, (9) the folio and page numbers, (10) the tractate title, (11) the chapter number, (12), the chapter heading, (13), Solomon ben Isaac's commentary, (14) the Tosafot, (15) the Mishnah, (16) the Gemara, (17) an editorial footnote.

Sofer published very little during his lifetime; however, his post-humously published works include more than a thousand responsa, novellae on the Talmud, sermons, biblical and liturgical commentaries, and religious poetry.

- Moses Sofer

Some Orthodox leaders such as Moses Sofer (the Chatam Sofer) became exquisitely sensitive to any change and rejected modern critical methods of Talmud study.

- Talmud
The first page of the Babylonian Talmud, Tractate Berachot, folio 2a. The center column contains the Talmud text, beginning with a section of Mishnah. The Gemara begins 14 lines down with the abbreviation גמ (gimmel-mem) in larger type. Mishnah and Gemara sections alternate throughout the Talmud. The blocks of text on either side are the Rashi and Tosafot commentaries, printed in Rashi script. Other notes and cross references are in the margins.

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Hasidic Judaism

Jewish religious group that arose as a spiritual revival movement in the territory of contemporary Western Ukraine during the 18th century, and spread rapidly throughout Eastern Europe.

Jewish religious group that arose as a spiritual revival movement in the territory of contemporary Western Ukraine during the 18th century, and spread rapidly throughout Eastern Europe.

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The Kaliver Rebbe, Holocaust survivor, inspiring his court on the festival of Sukkot
Kvitel requests for blessing piled on the graves of the last Lubavitcher Rebbes
Hasidic family in Borough Park, Brooklyn. The man is wearing a shtreimel, and either a bekishe or a rekel. The woman is wearing a wig, called a sheitel, as she is forbidden to show her hair in public.
Rabbi Moshe Leib Rabinovich, Munkacser Rebbe, wearing a kolpik
The Dorohoi Rebbe in his traditional rabbinical Sabbath garb
Sculpture of the Hasidic movement's celebration of spirituality on the Knesset Menorah
Israel ben Eliezer's autograph
Shivchei HaBesht (Praises of the Baal Shem Tov), the first compilation of Hasidic hagiographic storytelling, was printed from manuscripts in 1815
Palace of the Ruzhin dynasty, known for its "royal" mannerism, in Sadhora.
Belzer Rebbe Aharon Rokeach (depicted 1934), who was hidden from the Nazis and smuggled out of Europe.

The Talmud and other old sources refer to the "Pietists of Old" (Hasidim haRishonim) who would contemplate an entire hour in preparation for prayer.

Rabbi Moses Sofer of Pressburg, while no friend to Hasidism, tolerated it as he combated the forces which sought modernization of the Jews; a generation later, in the 1860s, the Rebbes and the zealot Haredi rabbi Hillel Lichtenstein allied closely.

Visitors in the Orthodox Jewish cemetery in Budapest, circa 1920; the word "Orthodox" (ארטאדאקסען) is painted on the wall, second to the left. Traditionalist Jews in Hungary were the first anywhere to use the term "orthodox" in the formation of an independent Orthodox organization in 1871.

Orthodox Judaism

Collective term for the traditionalist and theologically conservative branches of contemporary Judaism.

Collective term for the traditionalist and theologically conservative branches of contemporary Judaism.

Visitors in the Orthodox Jewish cemetery in Budapest, circa 1920; the word "Orthodox" (ארטאדאקסען) is painted on the wall, second to the left. Traditionalist Jews in Hungary were the first anywhere to use the term "orthodox" in the formation of an independent Orthodox organization in 1871.
A Jewish man pilloried in the synagogue, a common punishment in the pre-emancipation Jewish community in Europe.
Moses Sofer of Pressburg, considered the father of Orthodoxy in general and ultra-Orthodoxy in particular.
Isaac Bernays in clerical vestments. The ministerial style of dress seen here was ubiquitous among German and Western European (neo)-Orthodox Jews.
David Zvi Hoffmann, the single most prominent Orthodox theoretician who dealt with the critical-historical method.
Young Samson Raphael Hirsch, the ideologue of Orthodox secession in Germany.
Chaim Sofer, the leading halakhic authority of the Hungarian "zealots" during the Orthodox-Neolog schism.
Beth Medrash Govoha (Hebrew:בית מדרש גבוה), in Lakewood, New Jersey, U.S., the world's largest yeshiva outside Israel
Haredi schoolgirls at the Western Wall.
Ultra-Orthodox demonstrators (over 300,000 took part), protesting for the right of Yeshiva students to avoid conscription to the Israeli Army. Jerusalem, 2 March 2014.

The leader and organizer of the Orthodox camp during the dispute, and the most influential figure in early Orthodoxy, was Rabbi Moses Sofer of Pressburg, Hungary.

One clause in the Jerusalem Talmud asserts that anything which a veteran disciple shall teach was already given at Sinai; and a story in the Babylonian Talmud claims that upon seeing the immensely intricate deduction of future Rabbi Akiva in a vision, Moses himself was at loss, until Akiva proclaimed that everything he teaches was handed over to Moses.

Haredi Jewish men during a Torah reading.

Haredi Judaism

Haredi Judaism (יהדות חֲרֵדִית , ; also spelled Charedi in English; plural Haredim or Charedim) consists of groups within Orthodox Judaism that are characterized by their strict adherence to halakha (Jewish law) and traditions, in opposition to modern values and practices.

Haredi Judaism (יהדות חֲרֵדִית , ; also spelled Charedi in English; plural Haredim or Charedim) consists of groups within Orthodox Judaism that are characterized by their strict adherence to halakha (Jewish law) and traditions, in opposition to modern values and practices.

Haredi Jewish men during a Torah reading.
Young Haredi Jews in Jerusalem, 2005
Hasidic boys in Łódź, 1910
Haredi Jews from Galicia at the in Vienna's second district, Leopoldstadt, 1915
Haredi Jewish women and girls in Mea Shearim, Jerusalem, 2013
Styles of Haredi dress
Typical Haredi dress for men and women
Gender-separate beach in Israel. To accommodate Haredi and other Orthodox Jews, many coastal resorts in Israel have a designated area for sex-separate bathing.
The Bais Yaakov graduating class of 1934 in Łódź, Poland
Tziporah Heller, a weekly columnist for Hamodia
photograph of the Warsaw Ghetto
Members of Neturei Karta protest against Israel (Washington, 2005)
Haredi demonstration against the conscription of yeshiva pupils
Hasidim walk to the synagogue, Rehovot, Israel.
Haredi Rabbis and students writing a Torah scroll (Haredi settlement of Beitar Illit, Gush Etzion)
Hasidic family on the street in Borough Park, Brooklyn
Students of Telshe yeshiva, 1936

Moses Sofer was opposed to any philosophical, social, or practical change to customary Orthodox practice.

Yeshiva education for boys is primarily focused on the study of Jewish scriptures, such as the Torah and Talmud (non-Hasidic yeshivas in America teach secular studies in the afternoon); girls obtain studies both in Jewish education as well as broader secular subjects.

Rabbi instructing children in 2004

Rabbinic literature

Entire spectrum of rabbinic writings throughout Jewish history.

Entire spectrum of rabbinic writings throughout Jewish history.

Rabbi instructing children in 2004

However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term Sifrut Chazal (ספרות חז״ל "Literature [of our] sages," where Hazal normally refers only to the sages of the Talmudic era).

Responsa, e.g. by Moses Sofer, Moshe Feinstein

Akiva Eiger

19th century portrait of Akiva Eiger, in the collection of the Jewish Museum of Switzerland.

Rabbi Akiva Eiger (, also spelled Eger; עקיבא איגר, עקיבא אייגער), or Akiva Güns (1761 – 1837) was an outstanding Talmudic scholar, influential halakhic decisor and foremost leader of European Jewry during the early 19th century.

5550, d. 18 Adar II 5592), was the second wife of the Chasam Sofer (1762–1839) rabbi of Pressburg.

Shimon Sofer

Prominent Austrian Orthodox Jewish rabbi in the 19th century.

Prominent Austrian Orthodox Jewish rabbi in the 19th century.

He was the second son of Rabbi Moshe Sofer (Chassam Sofer) of Pressburg.

As a Halakhist and Talmudist he authored commentary and responsa in a work known today as Michtav Sofer.