A report on Parshvanatha

Jainism traces its spiritual ideas and history through the succession of twenty-four Tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago; the twenty-third tirthankara Parshvanatha, whom historians date to 9th century BCE; and the twenty-fourth tirthankara, Mahavira around 600 BCE.

He was the spiritual successor of the 23rd Tirthankara Parshvanatha.

History records the existence of Mahavira and his predecessor, Parshvanath, the twenty-third tirthankara.

Along with Mahavira, Parshvanath, Neminath, and Shantinath; Rishabhanath is one of the five Tirthankaras that attract the most devotional worship among the Jains.

Along with Mahavira, Parshvanatha and Rishabhanatha, Neminatha is one of the twenty four tirthankaras who attract the most devotional worship among the Jains.

Padmāvatī is the protective goddess or śāsana devī (शासनदेवी) of Pārśvanātha, the twenty-third Jain tīrthāṅkara, complimenting Parshwa yaksha, the shasan deva.

Lord Parsvanatha, the twenty-third tirthankara of Jainism, revived and preached the concept of non-violence in the 9th century BCE.

The Kalpa Sūtra (कल्पसूत्र) is a Jain text containing the biographies of the Jain Tirthankaras, notably Parshvanatha and Mahavira.

In the second Upanga Agama, the Rājapraśnīya, there is a dialogue between Kesi, a disciple of Pārśva, and Payasi, a materialist king.

Dharanendra is the Yaksha (attendant deity) of Parshvanatha, twenty-third Tirthankara in Jainism.