A report on Satavahana dynasty and Sanchi

Early Satavahana coinage, Satakarni issue, Maharashtra – Vidarbha type, 1st century BCE.

Early sculpture from Pauni, ancient Vidarbha, where coins of Satakarni were also found. Pillar with Naga Mucalinda protecting the throne of the Buddha at Pauni (Bhandara District). 2nd-1st century BCE. National Museum of India.

Plan of the monuments of the hill of Sanchi, numbered 1 to 50.

Naneghat inscription. Dated to 70-60 BCE, in the reign of Satakarni I.

The capital of the Sanchi pillar of Ashoka, as discovered (left), and simulation of original appearance (right). It is very similar to the Lion Capital of Ashoka at Sarnath, except for the abacus, here adorned with flame palmettes and facing geese, 250 BCE. Sanchi Archaeological Museum.

by later illustrations among the Sanchi reliefs

The defeated "Saka-Yavana-Palhava" (Brahmi script: mentioned in the Nasik cave 3 inscription of Queen Gotami Balasiri (end of line 5 of the inscription).

The Great Stupa under the Sungas. The Sungas nearly doubled the diameter of the initial stupa, encasing it in stone, and built a balustrade and a railing around it.

Foreigner on a horse, circa 115 BCE, Stupa No2.

Coin of Yajna Sri Satakarni, British Museum.

Sunga period railings were initially blank (left: Great Stupa), and only started to be decorated circa 115 BCE with Stupa No.2 (right).

Ashoka with his Queens, at Sannati (Kanaganahalli Stupa), 1st-3rd century CE. The inscription "Rāya Asoko" (, "King Ashoka") in Brahmi script is carved on the relief.

Sunga pillar No25 with own capital on the side.

Indian ship on lead coin of Vasisthiputra Sri Pulamavi, testimony to the naval, seafaring and trading capabilities of the Satavahanas during the 1st–2nd century CE.

The Pompeii Lakshmi ivory statuette was found in the ruin of Pompeii (destroyed in an eruption of Mount Vesuvius in 79 CE). It is thought to have come from Bhokardan in the Satavahana realm in the first half of the 1st century CE. It testifies to Indo-Roman trade relations in the beginning of our era.

Inscription of Gautamiputra Satakarni, Nasik Caves No.3, Inscription No.4. Circa 150 CE.

Satavahana architecture at Cave No.3 of the Pandavleni Caves in Nashik. This cave was probably started during the reign of Gautamiputra Satakarni, and was finished and dedicated to the Buddhist Samgha during the reign of his son Vasishthiputra Pulumavi, circa 150 CE.

Royal earrings, Andhra Pradesh, 1st century BCE.

The Great Stupa at the time of the Satavahanas.

Temptation of the Buddha, with the Buddha on the left (symbolized by his throne only) surrounded by rejoicing devotees, Mara and his daughters (center), and the demons of Mara fleeing (right).

War over the Buddha's Relics, kept by the city of Kushinagar, South Gate, Stupa no.1, Sanchi.

King Ashoka visits Ramagrama, to take relics of the Buddha from the Nagas, but he failed, the Nagas being too powerful. Southern gateway, Stupa 1, Southern Gateway, Sanchi.

Ashoka in grief, supported by his two queens, in a relief at Sanchi. Stupa 1, Southern gateway. The identification with Ashoka is confirm by a similar relief from Kanaganahalli inscribed "Raya Asoko".

Bodhi tree temple depicted in Sanchi, Stupa 1, Southern gateway.

The Miracle of Walking in the air at Savrasti.

Temple for the Bodhi Tree (Eastern Gateway).

foreigners illustrated at Sanchi worshiping the Great Stupa

Miracle of the Buddha walking on the River Nairanjana

Bimbisara with his royal cortege issuing from the city of Rajagriha to visit the Buddha.

Foreigners making a dedication to the Great Stupa at Sanchi.

Procession of king Suddhodana from Kapilavastu.

Satavahana 1st century BCE coin inscribed in Brahmi: "(Sataka)Nisa". British Museum

Coin of Gautamiputra Yajna Satakarni ({{reign|167|196 CE}}).

Amaravati Marbles, fragments of Buddhist stupa

"The promenade of the Buddha", or Chankrama, used to depict the Buddha in motion in Buddhist aniconism.

Mara's assault on the Buddha, 2nd century, Amaravati

Foreigners making a dedication at the Southern Gateway of Stupa No 1

Scroll supported by Indian Yaksha, Amaravati, 2nd–3rd century CE.

Stupas and monasteries at Sanchi in the early centuries of the current era. Reconstruction, 1900

Temple 17: a Gupta period tetrastyle prostyle temple of Classical appearance. 5th century CE

Statue of Padmapani (5th c.or 9th c.) Victoria and Albert Museum.

Pillar 26: one of the two four-lions stambha capitals at Sanchi, with lions, central flame palmette and Wheel of Law (axis, stubs of the spokes and part of the circumference only), initially located at the Northern Gateway of the Great Stupa. Sanchi Archaeological Museum.

Pillar 26: lion pillar capital at time of discovery, with Dharmachakra wheel (reconstitution). Northern Gateway.

Pillar 35 column stump (right), and bell capital with abacus, positioned upside down.

Vajrapani statue of pillar 35, 5th c. CE. Sanchi Archaeological Museum.

Temple 18 at Sanchi, an apsidal hall with Maurya foundations, rebuilt at the time of Harsha (7th century CE).

The Great Stupa as breached by Sir Herbert Maddock in 1822. Watercolor by Frederick Charles Maisey, in 1851.

Ruins of the Southern Gateway, Sanchi in 1875.

Inscribed panel from Sanchi in Brahmi script in the British Museum

The last two letters to the right of this inscription in Brahmi form the word "dǎnam" (donation). This hypothesis permitted the decipherment of the Brahmi script by James Prinsep in 1837.

General view of the Stupas at Sanchi by F.C. Maisey, 1851 (The Great Stupa on top of the hill, and Stupa 2 at the forefront)

The Great Stupa (Stupa No.1), started in the 3rd century BCE

Remains of the Ashokan Pillar in polished stone (right of the Southern Gateway), with its Edict.

Sanchi Minor Pillar Edict of Ashoka, in-situ (detail of the previous image).

Remains of the shaft of the pillar of Ashoka, under a shed near the Southern Gateway.

Side view of the capital. Sanchi Archaeological Museum.<ref name="p.25-28 Ashoka pillar"/>

Shunga vedika (railing) with inscriptions.

Lakshmi with lotus and two child attendants, probably derived from [[:File:Venus with two cupids 2.jpg|similar images of Venus]]<ref>An Indian Statuette From Pompeii, Mirella Levi D'Ancona, in Artibus Asiae, Vol. 13, No. 3 (1950) p. 171</ref>

Detail of the foreigners, in Greek dress and playing carnyxes and aolus flute. Northern Gateway of Stupa I (detail).

Foreigners holding grapes and riding winged lions, Sanchi Stupa 1, Eastern Gateway.<ref>"The Diffusion of Classical Art in Antiquity, John Boardman, 1993, p. 112 Note 91</ref>

Foreigners on horses, wearing headbands, caps and boots. Western gate of Stupa 1.

The Buddha represented by the Dharmacakra.

Bottom panel Dvarapala guardian deity or devotee.

Pillar 34 with lion.<ref>Marshall p. 52 Pillar 34</ref>

The winged lion capital of pillar 34 (lost).

During the following centuries, especially under the Shungas and the Satavahanas, the Great Stupa was enlarged and decorated with gates and railings, and smaller stupas were also built in the vicinity, especially Stupa No.2, and Stupa No.3.

- Sanchi

A slightly later inscription dated to the reign of Satakarni II has been found at Sanchi in Madhya Pradesh, located to the north of Maharashtra.

- Satavahana dynasty

8 related topics with Alpha

Pataliputra Palace capital, showing Greek and Persian influence, early Mauryan Empire period, 3rd century BC.

Indo-Greek Kingdom

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Hellenistic-era Greek kingdom covering various parts of Afghanistan and the northwest regions of the Indian subcontinent, (virtually all of modern Pakistan).

Kandahar Bilingual Rock Inscription (Greek and Aramaic) by king Ashoka, from Kandahar, Afghanistan.

According to the Mahavamsa, the Great Stupa in Anuradhapura, Sri Lanka, was dedicated by a 30,000-strong "Yona" (Greek) delegation from "Alexandria" around 130 BC.

Greco-Bactrian statue of an old man or philosopher, Ai Khanoum, Bactria, 2nd century BC

Corinthian capital, found at Ai-Khanoum, 2nd century BC

Coin depicting the Greco-Bactrian king Euthydemus 230–200 BC. The Greek inscription reads: ΒΑΣΙΛΕΩΣ ΕΥΘΥΔΗΜΟΥ – "(of) King Euthydemus".

Possible statuette of a Greek soldier, wearing a version of the Greek Phrygian helmet, from a 3rd-century BC burial site north of the Tian Shan, Xinjiang Region Museum, Urumqi.

Greco-Bactria and the city of Ai-Khanoum were located at the very doorstep of Mauryan India.

The Khalsi rock edict of Ashoka, which mentions the Greek kings Antiochus, Ptolemy, Antigonus, Magas and Alexander by name, as recipients of his teachings.

Apollodotus I (180–160 BC) the first king who ruled in the subcontinent only, and therefore the founder of the proper Indo-Greek kingdom.

Silver coin depicting Demetrius I of Bactria (reigned c. 200–180 BC), wearing an elephant scalp, symbol of his conquests of areas in what is now Afghanistan and Pakistan.

The coinage of Agathocles (circa 180 BC) incorporated the Brahmi script and several deities from India, which have been variously interpreted as Vishnu, Shiva, Vasudeva, Balarama or the Buddha.

Kharoshthi legend on the reverse of a coin of Indo-Greek king Artemidoros Aniketos.

Menander I (155–130 BC) is one of the few Indo-Greek kings mentioned in both Graeco-Roman and Indian sources.

The Shinkot casket containing Buddhist relics was dedicated "in the reign of the Great King Menander".

Indian-standard coinage of Menander I. Obv ΒΑΣΙΛΕΩΣ ΣΩΤΗΡΟΣ ΜΕΝΑΝΔΡΟΥ "Of Saviour King Menander". Rev Palm of victory, Kharoshthi legend Māhārajasa trātadasa Menandrāsa, British Museum.

King Hippostratos riding a horse, circa 100 BC (coin detail).

The Yavanarajya inscription discovered in Mathura, mentions its carving on "The last day of year 116 of Yavana hegemony" (Yavanarajya), or 116th year if the Yavana era, suggesting the Greeks ruled over Mathura as late as 60 BC. Mathura Museum.

The Mathura Herakles. A statue of Herakles strangling the Nemean lion from Mathura. Today in the Kolkota Indian Museum.

Possible statue of a Yavana/ Indo-Greek warrior with boots and chiton, from the Rani Gumpha or "Cave of the Queen" in the Udayagiri Caves on the east coast of India, where the Hathigumpha inscription was also found. 2nd or 1st century BC.

Heliocles (145–130 BC) was the last Greek king in Bactria.

Coin of Zoilos I (130–120 BC) showing on the reverse the Heraklean club with the Scythian bow, inside a victory wreath.

The Heliodorus pillar, commissioned by Indo-Greek ambassador Heliodorus, is the first known inscription related to Vaishnavism in India. Heliodurus was one of the earliest recorded Indo-Greek converts to Hinduism.

Heliodorus travelled from Taxila to Vidisha as an ambassador of king Antialkidas, and erected the Heliodorus pillar.

The Bharhut Yavana, a possible Indian depiction of Menander, with the flowing head band of a Greek king, northern tunic with Hellenistic pleats, and Buddhist triratana symbol on his sword. Bharhut, 100 BC. Indian Museum, Calcutta.

At Bharhut, the gateways were made by northwestern (probably Gandharan) masons using Kharosthi marks 100-75 BC.

the Kharosthi letters were found on the balusters

Foreigners on the Northern Gateway of Stupa I at Sanchi.

Hermaeus (90–70 BC) was the last Indo-Greek king in the Western territories (Paropamisadae).

Hermaeus posthumous issue struck by Indo-Scythians near Kabul, circa 80–75 BC.

Tetradrachm of Hippostratos, reigned circa 65–55 BC, was the last Indo-Greek king in Western Punjab.

Hippostratos was replaced by the Indo-Scythian king Azes I (r. c. 35–12 BC).

Approximate region of East Punjab and Strato II's capital Sagala.

The last known Indo-Greek kings Strato II and Strato III, here on a joint coin (25 BC-10 AD), were the last Indo-Greek king in eartern territories of Eastern Punjab.

Pillar of the Great Chaitya at Karla Caves, mentioning its donation by a Yavana. Below: detail of the word "Ya-va-na-sa" in old Brahmi script: Brahmi y 2nd century CE.jpgBrahmi v 2nd century CE.gifBrahmi n.svgBrahmi s.svg, circa AD 120.

The Buddhist symbols of the triratna and of the swastika (reversed) around the word "Ya-va-ṇa-sa" in Brahmi (Brahmi y 2nd century CE.jpg Brahmi v 2nd century CE.gif Brahmi nn.svg Brahmi s.svg). Shivneri Caves 1st century AD.

Statue with inscription mentioning "year 318", probably of the Yavana era, i.e. AD 143.

Piedestal of the Hashtnagar Buddha statue, with Year 384 inscription, probably of the Yavana era, i.e. AD 209.

Evolution of Zeus Nikephoros ("Zeus holding Nike") on Indo-Greek coinage: from the Classical motif of Nike handing the wreath of victory to Zeus himself (left, coin of Heliocles I 145–130 BC), then to a baby elephant (middle, coin of Antialcidas 115–95 BC), and then to the Wheel of the Law, symbol of Buddhism (right, coin of Menander II 90–85 BC).

Indo-Corinthian capital representing a man wearing a Graeco-Roman-style coat with fibula, and making a blessing gesture. Butkara Stupa, National Museum of Oriental Art, Rome.

Evolution of the Butkara stupa, a large part of which occurred during the Indo-Greek period, through the addition of Hellenistic architectural elements.

Coin of Menander II (90–85 BC). "King Menander, follower of the Dharma" in Kharoshthi script, with Zeus holding Nike, who holds a victory wreath over an Eight-spoked wheel.

Greek Buddhist devotees, holding plantain leaves, in purely Hellenistic style, inside Corinthian columns, Buner relief, Victoria and Albert Museum.

Hellenistic culture in the Indian subcontinent: Greek clothes, amphoras, wine and music (Detail of Chakhil-i-Ghoundi stupa, Hadda, Gandhara, 1st century AD).

Intaglio gems engraved in the northwest of India (2nd century BCE-2nd century CE).

Seated Buddha, Gandhara, 2nd century (Ostasiatisches Museum, Berlin)

Stone palette depicting a mythological scene, 2nd–1st century BC.

Cupro-nickel coins of king Pantaleon point to a Chinese origin of the metal.

Athena in the art of Gandhara, displayed at the Lahore Museum, Pakistan

Strato I in combat gear, making a blessing gesture, circa 100 BC.

The Indo-Scythian Taxila copper plate uses the Macedonian month of "Panemos" for calendrical purposes (British Museum).

Hellenistic couple from Taxila (Guimet Museum)

The story of the Trojan horse was depicted in the art of Gandhara. (British Museum).

Foreigner on a horse. The medallions are dated circa 115 BC.

Lotus within Hellenistic beads and reels motif.

Philoxenus (c. 100 BC), unarmed, making a blessing gesture.

Various blessing gestures: divinities (top), kings (bottom).

Again in Sanchi, but this time dating to the period of Satavahana rule circa 50–1 BC, one frieze can be observed which shows devotees in Greek attire making a dedication to the Great Stupa of Sanchi.

Western Satraps

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The Western Satraps, or Western Kshatrapas (Brahmi:Gupta ashoka tr.jpg, Mahakṣatrapa, "Great Satraps") were Indo-Scythian (Saka) rulers of the western and central part of India (Saurashtra and Malwa: modern Gujarat, Maharashtra, Rajasthan and Madhya Pradesh states), between 35 to 415 CE.

The rulers of the Western Satraps were called (𑀫𑀳𑀸𑀔𑀢𑀧, "Great Satrap") in their Brahmi script inscriptions, as here in a dedicatory inscription by Prime Minister Ayama in the name of his ruler Nahapana, Manmodi Caves, circa 100 CE. Nahapana was also attributed the titles of ("King") and ("Lord") conjointly.

Coin of Bhumaka (?–119). Obv: Arrow, pellet, and thunderbolt. Kharoshthi inscription Chaharasada Chatrapasa Bhumakasa: "Ksaharata Satrap Bhumaka". Rev: Capital of a pillar with seated lion with upraised paw, and wheel (dharmachakra). Brahmi inscription: Kshaharatasa Kshatrapasa Bhumakasa.

Coin of Nahapana (whose rule is variously dated to 24-70 CE, 66-71 CE, or 119–124 CE), a direct derivation from Indo-Greek coinage. British Museum.

The Greco-Prakrit title "RANNIO KSAHARATA" ("ΡΑΝΝΙ ω ΞΑΗΑΡΑΤΑ(Ϲ)", Prakrit for "King Kshaharata" rendered in corrupted Greek letters) on the obverse of the coinage of Nahapana.

Nasik Cave inscription No.10. of Nahapana, Cave No.10.

One of the pillars built by Ushavadata, viceroy of Nahapana, circa 120 CE, Nasik Caves, cave No10.

The Western Satraps under Nahapana, with their harbour of Barigaza, were among the main actors of the 1st century CE international trade according to the Periplus of the Erythraean Sea.

The "Saka-Yavana-Palhava" (Brahmi script: 𑀲𑀓 𑀬𑀯𑀦 𑀧𑀮𑁆𑀳𑀯) defeated by Gautamiputra Satakarni, mentioned in the Nasik cave 3 inscription of Queen Gotami Balasiri (end of line 5 of the inscription).

Coin of Gautamiputra Yajna Satakarni struck over a drachm of Nahapana. Circa 167-196 CE. Ujjain symbol and three arched mountain symbol struck respectively on the obverse and reverse of a drachm of Nahapana.

Statue of Chastana, with costume details. The belt displays designs of horsemen and tritons/anguipeds, the coat has a highly ornate hem. Inscription "Shastana" (Middle Brahmi script: Gupta ashoka ss.svg ashoka sta.jpgGupta ashoka n.svg Ṣa-sta-na). Mathura Museum.

Silver coin of Rudradaman I (130–150). Obv: Bust of Rudradaman, with corrupted Greek legend "OVONIΛOOCVΛCHΛNO". Rev: Three-arched hill or Chaitya with river, crescent and sun. Brahmi legend: Rajno Ksatrapasa Jayadamasaputrasa Rajno Mahaksatrapasa Rudradamasa: "King and Great Satrap Rudradaman, son of King and Satrap Jayadaman" 16mm, 2.0 grams.

The Junagadh rock contains inscriptions of Ashoka (fourteen of the Edicts of Ashoka), Rudradaman I (the Junagadh rock inscription of Rudradaman)and Skandagupta.

A coin dated to the beginning of the first reign of Jivadaman, in the year 100 (One hundred in the Brahmi script of the Western Satraps.jpg) of the Saka Era (corresponding to 178 CE).

Coin of the Western Kshatrapa ruler Rudrasimha I (178–197).
Obv: Bust of Rudrasimha, with corrupted Greek legend "..OHIIOIH.." (Indo-Greek style).
Rev: Three-arched hill or Chaitya, with river, crescent and sun, within Prakrit legend in Brahmi script: Rudrasimha_I,_Brahmi_legend_on_coinage.jpg "King and Great Satrap Rudrasimha, son of King and Great Satrap Rudradaman".

Rudrasena II (256-278 CE). Head right, wearing close-fitting cap / Three-arched hill; group of five pellets to right.

Head of Buddha Shakyamuni, Devnimori, Gujarat (375-400). Derived from the Greco-Buddhist art of Gandhara, an example of the Western Indian art of the Western Satraps.

Location of the Sasanian coinage of Sindh, circa 400 CE, in relation with the other polities of the time.

Coin of the last Western Satrap ruler Rudrasimha III (388–395).

The victorious Sanchi inscription of Chandragupta II (412-413 CE).

Coin of Damasena. The minting date, here 153 (100-50-3 in [[:File:Brahmi numeral signs.svg|Brahmi script numerals]]) of the Saka era, therefore 232 CE, clearly appears behind the head of the king.

An imitation of Western Satrap coinage: silver coin of king Dahrasena (c. 415–455 CE), of the Traikutaka dynasty.

The inscription of Ushavadata, son-in-law of Nahapana, runs the length of the entrance wall of one of the Nasik caves, over the doors, and is here visible in parts between the pillars. Actual image, and corresponding rubbing. Cave No.10, Nasik Caves.

The Junagadh rock inscription, inscribed by Rudradaman I circa 150 CE, is "the first long inscription recorded entirely in more or less standard Sanskrit".

The Western Satraps (orange) and the Kushan Empire (green), in the 2nd century CE

Genealogical table of the Western Satraps

Hall of the Great Chaitya Cave at Karla (120 CE)

Donative inscription by a Yavana ("Indo-Greek") named Vitasamghata.<ref>Epigraphia Indica Vol.18 p.326 Inscription No1</ref>

Coin of Gupta ruler Chandragupta II (r.380–415) in the style of the Western Satraps.

Coin of Gupta ruler Kumaragupta I (r.414–455) (Western territories).

Coin of Gupta ruler Skandagupta (r.455-467), in the style of the Western Satraps.

Coin of Gupta ruler Buddhagupta (r.476–495) in Malwa, derived from the style of the Western Satraps.

They were also contemporaneous with the Satavahana (Andhra) who ruled in Central India.

Western Satrap Coin of Rudrasimha I .jpg (178-197) was recently found at Setkhedi in Shajapur district, dated to 107 Saka Era, that is 185 CE, confirming the expansion of the Western Satraps to the east at that date. There is also an earlier inscription related to Saka rule in Ujjain, as well as a later one, the Kanakerha inscription, related to Saka rule in the area of Vidisha, Sanchi and Eran in the early 4th century.

Man on a relief, Bharhut, Shunga period.

Shunga Empire

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Ancient Indian dynasty from Magadha that controlled areas of the central and eastern Indian subcontinent from around 185 to 73 BCE.

Royal family, Shunga, West Bengal 1st century BCE.

East Gateway and Railings, Red Sandstone, Bharhut Stupa, 2nd century BCE. Indian Museum, Kolkata.

The Great Stupa under the Shungas. The Shungas nearly doubled the diameter of the initial stupa, encasing it in stone, and built a balustrade and a railing around it.

Vedika pillar with "Yavana" Greek warrior. Bharhut, Madhya Pradesh, Shunga Period, c. 100-80 BC. Reddish brown sandstone. Indian Museum, Calcutta.

The Yavanarajya inscription, dated to "year 116 of Yavana hegemony", probably 70 or 69 BCE, was discovered in Mathura. Mathura Museum.

The Heliodorus pillar was built in Vidisha under the Shungas, at the instigation of Heliodorus, ambassador of the Indo-Greek king Antialcidas. The pillar originally supported a statue of Garuda. Established circa 100 BCE.

The Sunga territory circa 100 BCE, greatly reduced to the region of Magadha only, with many independent, petty kingdoms such as such as Mathura and Panchala

Pillar with elephants supporting a wheel.

Ashoka supported by his two wives. Similar to [[:File:Sanchi King Ashoka with his Queens, South Gate, Stupa no. 1.jpg|the later relief at Gateway 1]].

Shunga masculine figurine (molded plate). 2nd–1st century BCE.

Shunga woman with child. 2nd–1st century BCE.

Shunga mother figure, with attendant. 2nd–1st century BCE.

Shunga fecundity deity. 2nd–1st century BCE.

Baluster-holding yakṣa, Madhya Pradesh, Shunga period (2nd–1st century BCE). Guimet Museum.

Amorous royal couple. Shunga, 1st century BCE, West Bengal.

Bronze coin of the Shunga period, Eastern India. 2nd–1st century BCE.

A copper coin of 1/4 karshapana of Ujjain in Malwa.

They fought the Kalinga, the Satavahana dynasty, the Indo-Greek Kingdom and possibly the Panchalas and Mitras of Mathura.

Art, education, philosophy, and other forms of learning flowered during this period including small terracotta images, larger stone sculptures, and architectural monuments such as the stupa at Bharhut, and the renowned Great Stupa at Sanchi.

Maurya Empire

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Geographically extensive ancient Indian Iron Age historical power in South Asia based in Magadha, having been founded by Chandragupta Maurya in 322 BCE, and existing in loose-knit fashion until 185 BCE.

Pataliputra, capital of the Mauryas. Ruins of pillared hall at Kumrahar site.

The Pataliputra capital, discovered at the Bulandi Bagh site of Pataliputra, 4th–3rd c. BCE.

A silver coin of 1 karshapana of the Maurya empire, period of Bindusara Maurya about 297–272 BC, workshop of Pataliputra. Obv: Symbols with a sun. Rev: Symbol. Dimensions: 14 × 11 mm. Weight: 3.4 g.

Lion Capital of Ashoka at Sarnath. c. 250 BCE.

Fragment of the 6th Pillar Edict of Ashoka (238 BCE), in Brahmi, sandstone, British Museum.

Bhadrabahu Cave, Shravanabelagola where Chandragupta is said to have died

The stupa, which contained the relics of Buddha, at the center of the Sanchi complex was originally built by the Maurya Empire, but the balustrade around it is Sunga, and the decorative gateways are from the later Satavahana period.

The Dharmarajika stupa in Taxila, modern Pakistan, is also thought to have been established by Emperor Asoka.

Mauryan architecture in the Barabar Caves. Lomas Rishi Cave. 3rd century BCE.

An early stupa, 6 meters in diameter, with fallen umbrella on side. Chakpat, near Chakdara. Probably Maurya, 3rd century BCE.

The two Yakshas, possibly 3rd century BCE, found in Pataliputra. The two Brahmi inscriptions starting with Gupta ashoka y.svgGupta ashoka khe.jpg... (Yakhe... for "Yaksha...") are paleographically of a later date, circa 2nd century CE Kushan.

Mauryan ringstone, with standing goddess. Northwest Pakistan. 3rd Century BCE

A map showing the north western border of Maurya Empire, including its various neighboring states.

Figure of a foreigner, found in Sarnath, 3rd century BCE. This is a probable member of the West Asian Pahlava or Saka elite in the Gangetic plains during the Mauryan period.

The Kandahar Edict of Ashoka, a bilingual edict (Greek and Aramaic) by king Ashoka, from Kandahar. Kabul Museum. (See image description page for translation.)

Silver punch mark coin of the Maurya empire, with symbols of wheel and elephant. 3rd century BCE.{{citation needed|date=July 2017}}

Mauryan coin with arched hill symbol on reverse.{{citation needed|date=July 2017}}

Mauryan Empire coin. Circa late 4th-2nd century BCE.{{citation needed|date=July 2017}}

Mauryan Empire, Emperor Salisuka or later. Circa 207-194 BCE.<ref>CNG Coins {{webarchive|url=https://web.archive.org/web/20170827130159/https://www.cngcoins.com/Coin.aspx?CoinID=304898 |date=27 August 2017 }}</ref>

Remains of the Ashokan Pillar in polished stone (right of the Southern Gateway).

Pillar and its inscription (the "Schism Edict") upon discovery.

The capital nowadays.<ref>Described in Marshall p.25-28 Ashoka pillar.</ref>

The distribution of the Edicts of Ashoka.<ref>Reference: "India: The Ancient Past" p.113, Burjor Avari, Routledge, {{ISBN|0-415-35615-6}}</ref>

Map of the Buddhist missions during the reign of Ashoka.

Territories "conquered by the Dharma" according to Major Rock Edict No. 13 of Ashoka (260–218 BCE).{{sfn|Kosmin|2014|p=57}}<ref name=ME368>Thomas Mc Evilly "The shape of ancient thought", Allworth Press, New York, 2002, p.368</ref>

For example, peacock figures are found on the Ashoka pillar at Nandangarh and several sculptures on the Great Stupa of Sanchi.

Although the extent of their successes against indigenous powers such as the Shungas, Satavahanas, and Kalingas are unclear, what is clear is that Scythian tribes, renamed Indo-Scythians, brought about the demise of the Indo-Greeks from around 70 BCE and retained lands in the trans-Indus, the region of Mathura, and Gujarat.

Kushan Empire

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Syncretic empire, formed by the Yuezhi, in the Bactrian territories in the early 1st century.

Yuezhi nobleman and priest over a fire altar. Noin-Ula.

The ethnonym "KOϷ ϷANO" (Koshshano, "Kushan") in Greek alphabet (with the addition of the letter Ϸ, "Sh") on a coin of the first known Kushan ruler Heraios (1st century AD).

Greek alphabet (narrow columns) with Kushan script (wide columns)

Early gold coin of Kanishka I with Greek language legend and Hellenistic divinity Helios. (c. AD 120).
Obverse: Kanishka standing, clad in heavy Kushan coat and long boots, flames emanating from shoulders, holding a standard in his left hand, and making a sacrifice over an altar. Greek legend: ΒΑΣΙΛΕΥΣ ΒΑΣΙΛΕΩΝ ΚΑΝΗϷΚΟΥ
Basileus Basileon Kanishkoy
"[Coin] of Kanishka, king of kings". Reverse: Standing Helios in Hellenistic style, forming a benediction gesture with the right hand. Legend in Greek script: ΗΛΙΟΣ Helios Kanishka monogram (tamgha) to the left.

Kushan territories (full line) and maximum extent of Kushan control under Kanishka the Great. The extent of Kushan control is notably documented in the Rabatak inscription. The northern expansion into the Tarim Basin is mainly suggested by coin finds and Chinese chronicles.

Map showing the four empires of Eurasia in the 2nd century AD. "For a time, the Kushan Empire was the centerpoint of the major civilizations".

Eastern reach as far as Bengal: Samatata coinage of king Vira Jadamarah, in imitation of the Kushan coinage of Kanishka I. The text of the legend is a meaningless imitation. Bengal, circa 2nd-3rd century AD.

Kumara/Kartikeya with a Kushan devotee, 2nd century AD

Kushan prince, said to be Huvishka, making a donation to a Boddhisattva.

Shiva Linga worshipped by Kushan devotees, circa 2nd century AD

The Ahin Posh stupa was dedicated in the 2nd century AD under the Kushans, and contained coins of Kushan and Roman Emperors.

Early Mahayana Buddhist triad. From left to right, a Kushan devotee, Maitreya, the Buddha, Avalokitesvara, and a Buddhist monk. 2nd–3rd century, Gandhara

The head of a Gandhara Bodhisattava said to resemble a Kushan prince, as seen in [[:File:KushanHead.jpg|the portrait of the prince]] from Khalchayan. Philadelphia Museum.

Greco-Roman gladiator on a glass vessel, Begram, 2nd century

$Rishti or Riom<ref>{{cite journal |quote=The reading of the name of the deity on this coin is very much uncertain and disputed (Riom, Riddhi, Rishthi, Rise....) |last1=Fleet |first1=J.F. |title=The Introduction of the Greek Uncial and Cursive Characters into India |journal=The Journal of the Royal Asiatic Society of Great Britain and Ireland |year=1908 |volume=1908 |page=179, note 1 |jstor=25210545}}</ref><ref>{{cite book |quote=The name Riom as read by Gardner, was read by Cunningham as Ride, who equated it with Riddhi, the Indian goddess of fortune. F.W. Thomas has read the name as Rhea |last1=Shrava |first1=Satya |title=The Kushāṇa Numismatics |year=1985 |publisher=Pranava Prakashan |page=29 |url=https://books.google.com/books?id=_1EaAAAAYAAJ}}</ref>$

Kushan Carnelian seal representing the "ΑΔϷΟ" (adsho Atar), with triratana symbol left, and Kanishka the Great's dynastic mark right

Coin of Kanishka I, with a depiction of the Buddha and legend "Boddo" in Greek script

Coin of Vima Kadphises. Deity Oesho on the reverse, thought to be Shiva,<ref name="sino-platonic.org"/>{{sfn|Bopearachchi|2007|pp=41–53}}<ref>Perkins, J. (2007). Three-headed Śiva on the Reverse of Vima Kadphises's Copper Coinage. South Asian Studies, 23(1), 31–37</ref> or the Zoroastrian Vayu.<ref>{{cite book |editor-last1=Errington |editor-first1=Elizabeth |author=Fitzwilliam Museum |title=The Crossroads of Asia: transformation in image and symbol in the art of ancient Afghanistan and Pakistan |date=1992 |publisher=Ancient India and Iran Trust |isbn=9780951839911 |page=87 |url=https://books.google.com/books?id=pfLpAAAAMAAJ}}</ref>

Other areas of probable rule include Khwarezm and its capital city of Toprak-Kala, Kausambi (excavations of Allahabad University), Sanchi and Sarnath (inscriptions with names and dates of Kushan kings), Malwa and Maharashtra, and Odisha (imitation of Kushan coins, and large Kushan hoards).

They ruled around the same time as the Western Satraps, the Satavahanas, and the first Gupta Empire rulers.

Madhya Pradesh

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State in central India.

Physical map of Madhya Pradesh village Tumen Ashoknagar

Matang was completely developed and manufactured by Vehicle Factory Jabalpur

Mesolithic rock painting, Bhimbetka rock shelters, a UNESCO World Heritage Site

Bateshwar temple complex, Padavli, Morena

Brahma statue with various deities at Amarkantak.

Langur monkey (Semnopithecus dussumieri), Orchha

Tigress with cubs in Kanha Tiger Reserve

Tickell's blue flycatcher, Bandhavgarh National Park

Male nilgais fighting, Lakeshwari, Gwalior district

The River Narmada flows through a gorge of marble rocks in Bhedaghat, Jabalpur

The Shri Ram Ghat on the Shipra River in Ujjain

Betwa in the Ashoknagar District of Madhya Pradesh

Bagh Print Traditional hand block print craft in Bagh.

A man playing flute in Orchha, with a white tilak on his forehead, and holy saffron-coloured clothes.

Sand sculpture by Sudarshan Pattnaik at Bandrabhan near Hoshangabad

Rajiv Gandhi Technical University's main gate

St. Aloysius Senior Secondary School, Jabalpur, established in the year 1868 is among the oldest schools in India

After the decline of the Maurya empire, the region was contested among the Sakas, the Kushanas, the Satavahanas, and several local dynasties during the 1st to 3rd centuries CE.

Three sites in Madhya Pradesh have been declared World Heritage Sites by UNESCO: the Khajuraho Group of Monuments (1986) including Devi Jagadambi temple, Khajuraho, Buddhist Monuments at Sanchi (1989) and the Rock Shelters of Bhimbetka (2003).

Coin of the Satavahanas (Andhras), issued in the family name "Satakarni". Mid 1st century BCE-1st century CE.

Satakarni II

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Inscription of the Southern Gateway of the Great Stupa

Satakarni II (Brahmi script: 𑀲𑀸𑀢𑀓𑀡𑀺, Sātakaṇi) was the fourth of the Satavahana kings, who ruled the Deccan region of India.

This allowed him access to the Buddhist site of Sanchi, in which he is credited with the building of the decorated gateways around the original Mauryan Empire and Sunga stupas.

Chaitya

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A chaitya, chaitya hall, chaitya-griha, (Sanskrit:Caitya; Pāli: Cetiya) refers to a shrine, sanctuary, temple or prayer hall in Indian religions.

Outside the chaitya at Cave 19, Ajanta Caves, also with four zones using small repeated "chaitya arch" motifs.

Development of the chaitya arch from the Lomas Rishi Cave on, from a book by Percy Brown.

Drawing of the "Great Chaitya" at the Karla Caves, when built, in about 120 CE

The chaitya Cave 26 at Ajanta; the stupa incorporates a large Buddha statue and there are aisles behind the columns, their walls adorned with relief sculptures. A smaller adaption of the Karli model.

Chaitya hall in Trivikrama Temple, 1st century BCE; the lower mandapa at left was a later Hindu addition.

Durga temple, Aihole, 7th or 8th century.

A Toda temple or milk store hut in Nilgiri Hills. Only the priest may enter through the tiny door.

Rock-cut hall, Sudama, Barabar Caves, dedicated in 257 BCE by Ashoka.

Rock-cut circular Chaitya hall with pillars, Tulja Caves, 1st century BCE

Chaitya arch around the window, and repeated as a gavaksha motif with railings, Cave 9, Ajanta.

The window at the chaitya Cave 10, Ellora, c. 650

Timber ribs on the roof at the Karla Caves; the umbrella over the stupa is also wood

Decorative chaitya arches and lattice railings, Bedse Caves, 1st century BCE

Stupa inside Cave 10, Ellora, the last chaitya hall built, the Buddha image now dominating the stupa.

Remains of the circular Chaitya hall in Bairat Temple, 3rd century BCE.

Relief of a circular chaitya hall, Bharhut, circa 100 BCE.

Sanchi Temple 40 was a 3rd-century BCE apsidal temple, one of the first known in India.

Reconstruction of Sanchi Temple 40 (3rd century BCE).

Trivikrama Temple with its chaitya arch.

The ancient Buddhist chaitya house at Ter.

Remains of the chaitya hall in Chejarla Kapoteswara temple.

Sanchi, Temple 18, from the apse end. Partly reconstructed.

Conjectural reconstruction of Temple 18 by Percy Brown (now dated earlier)

Excavated remains of a structural chaitya at Lalitgiri, Odisha, India

Cambodian sanctuary marker chaitya, Khleang style, c. 975–1010

An apsidal structure in Sanchi has also been dated, at least partially, to the 3rd century BCE: the so-called Temple 40, one of the first instances of a free-standing temple in India.

It would have been built under the Satavahanas.