Shneur Zalman of Liadi
Influential rabbi and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism, then based in Liadi in the Russian Empire.
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Tanya
The Tanya (תניא) is an early work of Hasidic philosophy, by Rabbi Shneur Zalman of Liadi, the founder of Chabad Hasidism, first published in 1796.
Hasidic Judaism
Jewish religious group that arose as a spiritual revival movement in the territory of contemporary Western Ukraine during the 18th century, and spread rapidly throughout Eastern Europe.
Rachel Elior quoted Shneur Zalman of Liadi, in his commentary Torah Or on Genesis 28:21, who wrote that "this is the purpose of Creation, from Infinity to Finitude, so it may be reversed from the state of Finite to that of Infinity".
Chabad
For other uses of "Chabad", see Chabad (disambiguation).
Founded in 1775 by Rabbi Schneur Zalman of Liadi, the name "Chabad" is an acronym formed from three Hebrew words—Chochmah, Binah, Da'at (the first three sephirot of the kabbalistic Tree of Life) : "Wisdom, Understanding, and Knowledge"—which represent the intellectual and kabbalistic underpinnings of the movement.
Shechita
Slaughtering of certain mammals and birds for food according to kashrut.
Shneur Zalman of Liadi, fearing that Sabbateans were scratching the knives in a way not detectable by normal people, introduced the Hasidic hallaf (hasidishe hallaf).
Shulchan Aruch HaRav
The Shulchan Aruch HaRav (שולחן ערוך הרב; also romanized Shulkhan Arukh HaRav) is especially a record of prevailing halakha by Rabbi Shneur Zalman of Liadi (1745–1812), known during his lifetime as HaRav (Hebrew for "The Rabbi") and as the first Rebbe (Yiddish for "rabbi") of Chabad.
Siddur
Jewish prayer book containing a set order of daily prayers.
In 1803, Rabbi Schneur Zalman of Liadi compiled an authoritative siddur from the sixty siddurim that he checked for compliance with Hebrew grammar, Jewish law, and Kabbalah: some call this siddur "Nusach Ari", and is used by Lubavitch Hasidim.
Rebbe
Spiritual leader in the Hasidic movement, and the personalities of its dynasties.
The Kabbalist — This role, also known in Hebrew as the Ba'al M'kubal, involved expertise in the theoretical teachings of Jewish mysticism. Examples cited include Shneur Zalman of Lyady (the founder of Chabad Hasidism), Yisroel Hopstein (the Maggid of Kozhnitz), and Isaac of Komarno.
Rashi
Medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the Tanakh).
Rabbi Shneur Zalman of Liadi wrote that "Rashi's commentary on Torah is the 'wine of Torah'. It opens the heart and uncovers one's essential love and fear of G-d."
Vilna Gaon
Talmudist, halakhist, kabbalist, and the foremost leader of misnagdic (non-hasidic) Jewry of the past few centuries.
In 1781, when the Hasidim renewed their proselytizing work under the leadership of their Rabbi Shneur Zalman of Liadi (the "Ba'al Ha'tanya"), the Gaon excommunicated them again, declaring them to be heretics with whom no pious Jew might intermarry.
Dov Ber of Mezeritch
Disciple of Rabbi Israel ben Eliezer (the Baal Shem Tov), the founder of Hasidic Judaism, and was chosen as his successor to lead the early movement.
His inner circle of disciples, known as the Chevraia Kadisha ("Holy Brotherhood"), included Rabbis Avraham HaMalach (his son), Nachum of Czernobyl, Elimelech of Lizhensk, Zusha of Hanipol, Levi Yitzchok of Berditchev, Boruch of Medzhybizh, Aharon (HaGadol) of Karlin, Chaim Chaykl of Amdur, Menachem Mendel of Vitebsk, Shmuel Shmelke of Nikolsburg, Shlomo Flam (the Lutzker Maggid) and Shneur Zalman of Liadi.