A report on Tarim Basin, Xinjiang, Tarim mummies and Xiongnu

The Tarim Basin is the oval-shaped desert in Central Asia.

The "Xiaohe Mummy", exhibited in Xinjiang Museum, is one of the oldest Tarim mummies, dating more than 3800 years ago. The "Princess of Xiaohe" see below

Domain and influence of Xiongnu under Modu Chanyu around 205 BC

Physical map showing the separation of Dzungaria and the Tarim Basin (Taklamakan) by the Tien Shan Mountains

Dzungaria (Red) and the Tarim Basin or Altishahr (Blue)

Asia in 200 BC, showing the early Xiongnu state and its neighbors

Tarim basin ancient boats; they were used for burials

Northern Xinjiang (Junggar Basin) (Yellow), Eastern Xinjiang- Turpan Depression (Turpan Prefecture and Hami Prefecture) (Red) and Altishahr/the Tarim Basin (Blue)

Satellite image of the Taklamakan Desert

Plaque in the shape of a grazing kulan (wild ass), 2nd–1st century BC, Northwest China, Xiongnu culture.

Physical map showing the separation of Dzungaria and the Tarim Basin (Altishahr) by the Tien Shan Mountains

Sir Aurel Stein in the Tarim Basin, 1910

A traveling nomad family led by a man in belted jacket and trousers, pulling a nomadic cart. Belt Buckle, Mongolia or southern Siberia, dated to 2nd-1st century BC (Xiongnu period).

Map of Han Dynasty in 2 CE. Light blue is the Tarim Basin protectorate.

The Taklamakan Desert is very dry, which helped considerably in the preservation of the mummies.

Old Uyghur/Yugur art from the Bezeklik murals

Caucasoid mask from Lop Nur, China, 2000–1000 BCE

Xiongnu among other people in Asia around 1 AD.

Tarim mummies, found in westernmost Xinjiang, within the Tarim Basin.

The Xiaohe mummy (not Princess of Xiaohe) exhibited in Xinjiang Museum - full view

Bronze seal of a Xiongnu chief, conferred by the Eastern Han government. Inscribed 漢匈奴/歸義親/漢長 ("The Chief of the Han Xiongnu, who have returned to righteousness and embraced the Han"). Seal, impression, and transcription in standard characters.

Fragmentary painting on silk of a woman playing the go boardgame, from the Astana Cemetery, Gaochang, c. 744 AD, during the late period of Tang Chinese rule (just before the An Lushan Rebellion)

A Sogdian man on a Bactrian camel. Sancai ceramic statuette, Tang dynasty

"Tocharian donors", with light hair and light eye color, 7th century CE fresco, Qizil, Tarim Basin, Xinjiang, China.

Belt hook depicting an animal fight, Xiongnu, 200-100 BC, bronze. Östasiatiska museet, Stockholm.

Map of Taizong's campaigns against the Tarim Basin oasis states, allies of the Western Turks.

Mongol states from the 14th to the 17th centuries: the Northern Yuan dynasty, Four Oirat, Moghulistan and Kara Del

Map of Eurasia showing the location of the Xiaohe cemetery, the Tarim Basin and the areas occupied by cultures associated with the settlement of the Tarim Basin.

Southern and Northern Xiongnu in 200 AD, before the collapse of the Han Dynasty.

A document from Khotan written in Khotanese Saka, part of the Eastern Iranian branch of the Indo-European languages, listing the animals of the Chinese zodiac in the cycle of predictions for people born in that year; ink on paper, early 9th century

The Dzungar–Qing Wars, between the Qing Dynasty and the Dzungar Khanate

Wooden tablet with an inscription showing Tocharian B in its Brahmic form. Kucha, China, 5th-8th century (Tokyo National Museum)

Uyghur princes from the Bezeklik Thousand Buddha Caves near Turpan, Kingdom of Qocho, 8th-9th centuries

The Battle of Oroi-Jalatu in 1756, between the Manchu and Oirat armies

Location of Xiongnu and other steppe nations in 300 AD.

An Islamic cemetery outside the Afaq Khoja Mausoleum in Kashgar

An embroidered rug from the Xiongnu Noin-Ula burial site. This luxury item was imported from Bactria, and is thought to represent Yuezhi figures.

Scene from the 1828 Qing campaign against rebels in Altishahr

Belt plaque in the shape of a kneeling horse, 3rd-1st century BCE, gilded silver, made in North China for Xiongnu patrons.

Northern Xinjiang (Dzungar Basin) (yellow), Eastern Xinjiang - Turpan Depression (Turpan Prefecture and Hami Prefecture) (red), and the Tarim Basin (blue)

Belt Buckle, 2nd-1st century BCE, Xiongnu. Another naturalistic belt buckle made to the Xiongnu taste, showing a mounted warrior frontally, holding a dagger and grabbing the hair of a demon who is also attacked by a dog. Also appears a nomadic cart pulled by reindeers, and another dog on top of the cart.

19th-century Khotan Uyghurs in Yettishar

Xiongnu Leather Robe, Han period, Henan Provincial Museum, Zhengzhou

Fresco, with Hellenistic influences, from a stupa shrine, Miran

Painting of a Christian woman, Khocho (Gaochang), early period of Chinese Tang rule, 602–654 AD

Governor Sheng Shicai ruled from 1933 to 1944.

Belt plaque with design of wrestling men, Ordos region and western part of North China, 2nd century BC, bronze - Ethnological Museum, Berlin.

The Soviet-backed Second East Turkestan Republic encompassed Xinjiang's Ili, Tarbagatay and Altay districts.

Belt buckle with three Ibexes, 2nd-1st century BC, Xiongnu. Chinese foundries made bronze belt plaques to the taste of the Xiongnu, who preferred designs of real animals in naturalistic settings. These plaques have typically been excavated in Xiongnu tombs of the 1st century BC.

Belt buckle with animal combat scene, 2nd-1st century BCE, made in North China for the Xiongnu. These plates were inspired by the art of the steppes, but the design was flattened and compressed within the frame.

Belt Buckle with nomadic-inspired zoomorphic design, manufactured in China for the Xiongnu. Mercury-gilded bronze (a Chinese technique). North China, 3rd-2nd century BC.

2nd century BC – 2nd century AD characters of Xiongnu-Xianbei script (Mongolia and Inner Mongolia).{{sfn|Ishjamts|1996|p=166, Fig 5}}

Black Irtysh river in Burqin County is a famous spot for sightseeing.

"Pastoralist expansion into Mongolia ca. 3000 BCE, and by the Late Bronze Age, Mongolian populations were biogeographically structured into three distinct groups, all practicing dairy pastoralism regardless of ancestry. The Xiongnu emerged from the mixing of these populations and those from surrounding regions".

Uniparental haplogroup assignments by group and sex-bias "z" scores of Xiongnu.

Nur Bekri, Chairman of the Xinjiang Government between 2007 and 2015

The distribution map of Xinjiang's GDP per person (2011)

Ürümqi is a major industrial center within Xinjiang.

This flag (Kök Bayraq) has become a symbol of the East Turkestan independence movement.

"Heroic Gesture of Bodhisattvathe Bodhisattva", example of 6th-7th-century terracotta Greco-Buddhist art (local populations were Buddhist) from Tumxuk, Xinjiang

Sogdian donors to the Buddha, 8th century fresco (with detail), Bezeklik, Eastern Tarim Basin

People engaging in snow sports by a statue of bodhisattva Guanyin in Wujiaqu

Temple of the Great Buddha in Midong, Ürümqi

Taoist Temple of Fortune and Longevity at the Heavenly Lake of Tianshan in Fukang, Changji Hui Autonomous Prefecture

Id Kah mosque in Kashgar, largest mosque in China

Erkin Tuniyaz, the incumbent Chairman of the Xinjiang Government

The Tarim mummies are a series of mummies discovered in the Tarim Basin in present-day Xinjiang, China, which date from 1800 BC to the first centuries BC, with a new group of individuals recently dated to between c. 2100 and 1700 BC. The mummies, particularly the early ones, are frequently associated with the presence of the Indo-European Tocharian languages in the Tarim Basin, although the evidence is not totally conclusive and many centuries separate these mummies from the first attestation of the Tocharian languages in writing.

- Tarim mummies

Located in China's Xinjiang region, it is sometimes used synonymously to refer to the southern half of the province, or Nanjiang, as opposed to the northern half of the province known as Dzungaria or Beijiang.

- Tarim Basin

The Xiongnu were also active in areas now part of Siberia, Inner Mongolia, Gansu and Xinjiang.

- Xiongnu

Xinjiang is divided into the Dzungarian Basin in the north and the Tarim Basin in the south by a mountain range, and only about 9.7% of Xinjiang's land area is fit for human habitation.

- Xinjiang

In the southern part of that territory -i.e. the Tarim basin's eastern edge- the Tarim mummies are discovered and dated to circa 2000 BC; recent studies (Li et al., 2010; Zhang et al.; 2021) indicate that the prehistoric inhabitants of the Tarim Basin arose from the admixture between locals of Ancient North Eurasian and Northeast Asians descent.

- Xiongnu

The Tarim mummies have been found in various locations in the eastern Tarim Basin such as Loulan, the Xiaohe Tomb complex, and Qäwrighul.

- Tarim Basin

After the Yuezhi experienced a series of major defeats at the hands of the Xiongnu, during the 2nd century BCE, a group known as the Greater Yuezhi migrated to Bactria, where they established the Kushan Empire.

- Tarim mummies

The Tarim mummies have been found in various locations in the western Tarim Basin such as Loulan, the Xiaohe Tomb complex, and Qäwrighul.

- Xinjiang

However, the Yuezhi were assaulted and forced to flee from the Hexi Corridor of Gansu by the forces of the Xiongnu ruler Modu Chanyu, who conquered the area in 177-176 BC (decades before the Han Chinese conquest and colonization of western tip of Gansu or the establishment of the Protectorate of the Western Regions).

- Tarim Basin

Nomadic tribes such as the Yuezhi, Saka, and Wusun were probably part of the migration of Indo-European speakers who had settled in western Central Asia long before the Xiongnu and Han Chinese.

- Xinjiang

2 related topics with Alpha

Yuezhi

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Figures in one of the embroidered carpets of the Xiongnu Noin-Ula burial site, a luxury item probably imported from Bactria. They are thought to represent Yuezhis. 1st century BC - 1st century AD.

A later mural (c. 618–712 AD) from the Mogao Caves, depicting the Chinese mission of Zhang Qian to the Yuezhi in 126 BC.

Watershed of the Oxus River (modern Amu Darya)

The first self-declared Kushan ruler Heraios (1–30 AD) in Greco-Bactrian style Obv: Bust of Heraios, with Greek royal headband. Rev: Horse-mounted King, crowned with a wreath by the Greek goddess of victory Nike. Greek legend: TVPANNOVOTOΣ HΛOV – ΣΛNΛB – KOÞÞANOY "The Tyrant Heraios, Sanav (meaning unknown), of the Kushans"

Possible Yuezhi king and attendants, Gandhara stone palette, 1st century AD

Buddhist art c. 300 AD, depicting (left to right) a Kushan lay Buddhist, Maitreya, Buddha, Avalokitesvara, and a Kushan Buddhist monk.

Yuezhi horseman on the coinage of Heraios.

Nomadic figure, typically with a long nose, on a Bactrian camel. Southern Ningxia, 4th century BC.<ref>{{cite book |last1=Bunker |first1=Emma C. |title=Nomadic Art of the Eastern Eurasian Steppes: The Eugene V. Thaw and Other Notable New York Collections |date=2002 |publisher=Metropolitan Museum of Art |pages=120–121, item 92 |url=https://archive.org/details/NomadicArtoftheEasternEurasianSteppesTheEugeneVThawandOtherNotableNewYorkCollection/page/n133/mode/2up |language=English}}</ref>

Harness ornament in the shape of a coiled wolf, characteristic of nomadic artifacts of southern Ningxia and southeastern Gansu, 5th-4th century BC.<ref>{{cite book |last1=Bunker |first1=Emma C. |title=Nomadic Art of the Eastern Eurasian Steppes: The Eugene V. Thaw and Other Notable New York Collections |date=2002 |publisher=Metropolitan Museum of Art |page=45, item 7 |url=https://archive.org/details/NomadicArtoftheEasternEurasianSteppesTheEugeneVThawandOtherNotableNewYorkCollection/page/n59/mode/2up |language=English}}</ref>

Belt plaque in the shape of a standing wolf, characteristic of nomadic artifacts of southern Ningxia and southeastern Gansu, and related to the Scythian styles of Pazyryk. 4th century BC.<ref>{{cite book |last1=Bunker |first1=Emma C. |title=Nomadic Art of the Eastern Eurasian Steppes: The Eugene V. Thaw and Other Notable New York Collections |date=2002 |publisher=Metropolitan Museum of Art |page=122, item 94 |url=https://archive.org/details/NomadicArtoftheEasternEurasianSteppesTheEugeneVThawandOtherNotableNewYorkCollection/page/n137/mode/2up |language=English}}</ref>

The Yuezhi were an ancient people first described in Chinese histories as nomadic pastoralists living in an arid grassland area in the western part of the modern Chinese province of Gansu, during the 1st millennium BC. After a major defeat at the hands of the Xiongnu in 176 BC, the Yuezhi split into two groups migrating in different directions: the Greater Yuezhi (Dà Yuèzhī 大月氏) and Lesser Yuezhi (Xiǎo Yuèzhī 小月氏).

The subsequent Kushan Empire, at its peak in the 3rd century AD, stretched from Turfan in the Tarim Basin in the north to Pataliputra on the Gangetic plain of India in the south.

Although some scholars have associated them with artifacts of extinct cultures in the Tarim Basin, such as the Tarim mummies and texts recording the Tocharian languages, the evidence for any such link is purely circumstantial.

They have thus placed the original homeland of the Yuezhi 1,000 km further northwest in the grasslands to the north of the Tian Shan (in the northern part of modern Xinjiang).

Woven silk textile from Tomb No. 1 at Mawangdui, Changsha, Hunan province, China, dated to the Western Han Era, 2nd century BCE

Silk Road

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Network of Eurasian trade routes active from the second century BCE until the mid-15th century.

Chinese jade and steatite plaques, in the Scythian-style animal art of the steppes. 4th–3rd century BCE. British Museum.

Achaemenid Persian Empire at its greatest extent, showing the Royal Road.

Soldier with a centaur in the Sampul tapestry, wool wall hanging, 3rd–2nd century BCE, Xinjiang Museum, Urumqi, Xinjiang, China.

A ceramic horse head and neck (broken from the body), from the Chinese Eastern Han dynasty (1st–2nd century CE)

Bronze coin of Constantius II (337–361), found in Karghalik, Xinjiang, China

The Silk Road transmission of Buddhism: Mahayana Buddhism first entered the Chinese Empire (Han dynasty) during the Kushan Era. The overland and maritime "Silk Roads" were interlinked and complementary, forming what scholars have called the "great circle of Buddhism".

Central Asia during Roman times, with the first Silk Road

A Westerner on a camel, Northern Wei dynasty (386–534)

Map showing Byzantium along with the other major silk road powers during China's Southern dynasties period of fragmentation.

Coin of Constans II (r. 641–648), who is named in Chinese sources as the first of several Byzantine emperors to send embassies to the Chinese Tang dynasty

A Chinese sancai statue of a Sogdian man with a wineskin, Tang dynasty (618–907)

The empires and city-states of the Horn of Africa, such as the Axumites were important trading partners in the ancient Silk Road.

After the Tang defeated the Gokturks, they reopened the Silk Road to the west.

Marco Polo's caravan on the Silk Road, 1380

Map of Eurasia and Africa showing trade networks, c. 870

The Round city of Baghdad between 767 and 912 was the most important urban node along the Silk Road.

A lion motif on Sogdian polychrome silk, 8th century, most likely from Bukhara

Yuan Dynasty era Celadon vase from Mogadishu.

Map of Marco Polo's travels in 1271–1295

Port cities on the maritime silk route featured on the voyages of Zheng He.

Plan of the Silk Road with its maritime branch

The Nestorian Stele, created in 781, describes the introduction of Nestorian Christianity to China

Fragment of a wall painting depicting Buddha from a stupa in Miran along the Silk Road (200AD - 400AD)

A blue-eyed Central Asian monk teaching an East-Asian monk, Bezeklik, Turfan, eastern Tarim Basin, China, 9th century; the monk on the right is possibly Tocharian, although more likely Sogdian.

Bilingual edict (Greek and Aramaic) by Indian Buddhist King Ashoka, 3rd century BCE; see Edicts of Ashoka, from Kandahar. This edict advocates the adoption of "godliness" using the Greek term Eusebeia for Dharma. Kabul Museum.

A statue depicting Buddha giving a sermon, from Sarnath, 3000 km southwest of Urumqi, Xinjiang, 8th century

Iconographical evolution of the Wind God. Left: Greek Wind God from Hadda, 2nd century. Middle: Wind God from Kizil, Tarim Basin, 7th century. Right: Japanese Wind God Fujin, 17th century.

Two-Storeyed Caravanserai, Baku, Azerbaijan

Bridge in Ani, capital of medieval Armenia

Medieval fortress of Amul, Turkmenabat, Turkmenistan

Sogdian man on a Bactrian camel, sancai ceramic glaze, Chinese Tang dynasty (618–907)

The ruins of a Han dynasty (206 BCE – 220 CE) Chinese watchtower made of rammed earth at Dunhuang, Gansu province

A late Zhou or early Han Chinese bronze mirror inlaid with glass, perhaps incorporated Greco-Roman artistic patterns

A Chinese Western Han dynasty (202 BCE – 9 CE) bronze rhinoceros with gold and silver inlay

Han dynasty Granary west of Dunhuang on the Silk Road.

Green Roman glass cup unearthed from an Eastern Han dynasty (25–220 CE) tomb, Guangxi, southern China

The southern stretches of the Silk Road, from Khotan (Xinjiang) to Eastern China, were first used for jade and not silk, as long as 5000 BCE, and is still in use for this purpose.

The Tarim mummies, mummies of non-Mongoloid, apparently Caucasoid, individuals, have been found in the Tarim Basin, in the area of Loulan located along the Silk Road 200 km east of Yingpan, dating to as early as 1600 BCE and suggesting very ancient contacts between East and West.

These mummified remains may have been of people who spoke Indo-European languages, which remained in use in the Tarim Basin, in the modern day Xinjiang region, until replaced by Turkic influences from the Xiongnu culture to the north and by Chinese influences from the eastern Han dynasty, who spoke a Sino-Tibetan language.